All the Works of Epictetus, which are Now Extant: Consisting of His Discourses, Preserved by Arrian, in Four Books, the Enchiridion, and Fragments, Volume 1 |
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All the Works of Epictetus, which are Now Extant: Consisting of ..., Volume 2 Epictetus Visualização completa - 1768 |
All the Works of Epictetus: Which Are Now Extant; Consisting of His ... Elizabeth Carter,Epictetus Epictetus Não há visualização disponível - 2015 |
All the Works of Epictetus, Which Are Now Extant: Consisting of ..., Volume 1 Elizabeth Epictetus,Elizabeth Carter Não há visualização disponível - 2018 |
Termos e frases comuns
admire angry answer Anytus Appearances of Things Arrian aster Aversion banished beautisul belongs CHAP Children Chrysippus chuse concerning Consequence consess contrary Courage Death Desire difappointed Diogenes Laertius Discourses divine Doctrine Domitian doth Epicureans Epicurus Epiftetus Euripides Evil Exercise Externals Faculty of Choice fafe faid faithsul Father Friend give Gods Gyaros happen Happiness hath hear Hence Honour human ignorant independent on Choice indifferent Instance Judges Jupiter Laert likewise Lise live Love Mankind Manner Master means Mind Nature necessary never Number paultry Body persect Person Phidias Philosophers Place Plato Power Pre-conceptions preserve Principles proper Prosession racter Reason receive Rome seems Sense Slave Socrates Sophism Soul speak Stoics studied Subject suffer suppose suture Syllogisms tell Theopompus ther Things independent throw tion Translation true Truth Tyrant understand univerfally Upton Uſe usesul Virtue Whence wise Words Wretch
Passagens mais conhecidas
Página 163 - Why do you not know whence you came? will you not remember when you are eating, who you are who eat and whom you feed? When you are in conjunction with a woman, will you not remember who you are who do this thing?
Página 106 - Things either are what they appear to be ; or they neither are, nor appear to be ; or they are, and do not appear to be ; or they are not, and yet appear to be. Rightly to aim, in all these cases, is the wise man's task.
Página 63 - ... and changes to the direct contrary in earthly things? Have then the very leaves, and our own bodies, this connection and sympathy with the whole, and have not our souls much more? But our souls are thus connected and intimately joined to God, as being indeed members and distinct portions of his essence; and must not he be sensible of every movement of them as belonging, and connatural to himself?
Página 226 - God or man, ready not to be disappointed about anything, not to consider himself damaged by anything, not to be angry, not to be envious, not to be jealous; and why should I not say it direct? desirous from a man to become a god, and in this poor mortal body thinking of his fellowship with Zeus. Show me the man. But you cannot.
Página 11 - Did I ever tell you that I was immortal? You will do your part and I mine: It is yours to kill, and mine to die intrepid; yours to banish me, mine to depart untroubled.
Página 217 - I used to be angry every day; now every other day; then every third and fourth day; and if you miss it so long as thirty days, offer a sacrifice of thanksgiving to God.
Página xiv - the Stoics seem to have understood a series of events appointed by the immutable counsels of God, or that law of his providence by which he governs the world. It is evident by their writings that they meant it in no sense which interferes with the liberty of human actions.
Página 64 - Demon is within, and what need have they of light to see what you are doing? To this God you ought to swear an oath just as the soldiers do to Caesar.
Página 23 - We all dread a bodily paralysis, and would make use of every contrivance to avoid it; but none of us is troubled about a paralysis of the soul.
Página 69 - Ought we not, whether we are digging, or ploughing, or eating, to sing the hymn to God? Great is God, who has supplied us with these instruments to till the ground : great is God, who has given us hands, a power of swallowing, a stomach: who has given us to grow insensibly, to breathe in sleep.
