The Position of Women in Hindu Civilization, from Prehistoric Times to the Present Day

Capa
Motilal Banarsidass Publ., 1956 - 380 páginas
The Position of Women in Hindu Civilization will enable the reader to understand the subject in its true perspective, as it is based upon a critical and imparital survey of all the available data. The work not only surveys the position of Hindu women during the last four thousand years but also indicates the general lines on which the present day problems confronting them should be solved. The treatment is quite impartial; the limitations of the Hindu civilization have not been passed over nor its excellences exaggerated, nor vice versa.
 

Opinião das pessoas - Escrever uma crítica

Não foram encontradas quaisquer críticas nos locais habituais.

Páginas seleccionadas

Índice

the developments during the last 75 years 158g tonsure of widows nonexis
163
Chapter VII
194
Chapter VIII
212
ted scope of Strldhana in early times 3 1790 enlargement of its scope
221
Chapter IX
234
history of her right 9359 a daughter with
241
Proprietary Rights during Coverture Pp 252278
252
3 suggestions for some changes in the present Jaw 34550 the widow not
263

the Sarada Act 614 early marriages in Medieval Europe 645 brides part
68
Errata Pp 36970
70
Chapter III
90
and consequent misery 10410 free permission to remarry to man alone
112
Chapter V
143
and its causes 1436 how the custom was stamped out 14650 widowre
154
ture 9813 why busts of women in sculptures and paintings are uncovered
271
Chapter XI
305
General Atittude Towards Woken Pp 366403
366
Bibliography Pp 3714
377
Plate I A Royal Procession
i
Direitos de autor

Outras edições - Ver tudo

Palavras e frases frequentes

Passagens conhecidas

Página 93 - Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.
Página 177 - Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. 35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Página 332 - Unargued I obey : so God ordains ; God is thy law, thou mine : to know no more Is woman's happiest knowledge and her praise.
Página 384 - For the purposes of this section the interest of a Hindu Mitakshara coparcener shall be deemed to be the share in the property that would have been allotted to him if a partition of the property had taken place immediately before his death irrespective of whether he was entitled to claim partition or not.
Página 350 - The discontinuance of Upanayanam, the neglect of education and the lowering of the marriage age produced disastrous consequences upon the position and status of women.
Página 189 - An AngloIndian officer had observed to JS Mill that if a Hindu principality was vigilantly and economically governed, if order was preserved without oppression, if cultivation was extending and people were prosperous, in three cases out of four, he found it to be under a woman's rule. It is interesting to note that women were proving successful administrators at a time when their general social position and status had deteriorated in society. The reason is not difficult to seek. Careful steps were...
Página 116 - The custom of the sacrifice of the widow at the funeral of her husband was widely prevailing in ' ancient times. There is. no direct evidence to show that it prevailed in the IndoEuropean age, but the fact that it was practised among the Gauls, the Goths the Norwegians, the Celts, the Slaves and the Thracians would justify the inference that it was probably well established among the Indo-Europeans.
Página 55 - ... (contracted not long before the attaining of puberty) and child-marriages stricto sensu. According to AS Altekar 10° "marriage in the Vedic age took place when the parties were fully grown up. The case continued to be the same down to about the 5th c. BC...
Página 91 - My salutation morn and eve I brought To both the parents of my husband, low Bowing my head and kneeling at their feet. According to the training given me. (407) My husband's sisters and his brothers too, And all his kin, scarce were they entered when I rose in timid zeal and gave them place. (408) And as to food, or boiled or dried, and drink, That which was to be stored I...
Página 191 - Movement of 1921, the Civil Disobedience Movement of 1930, and the Quit India...

Informação bibliográfica