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CHAP. III.

Custom is the plague of wise inen, and the idol of fools.

As to be perfectly just, is an attribute of the divine nature; to be so to the utmost of our abilities, is the glory of man.

No man was ever cast down with the injuries of fortune, unless he had before suffered himself to be deceived by her favours.

Anger may glance into the breast of a wise man, but rests only in the bosom of fools.

None more impatiently suffer injuries, than those that are most forward in doing them.

By taking revenge, a man is but even with his enemy; but in passing it over, he is superior.

To err is human: to forgive, divine.

A more glorious 'victory cannot be gained over anotlier mian, than this, that when the injury began on his part, the kindness should begin on ours,

The prodigal robs his heir, the miser robs himself.

We should take a prudent care for the future, but so as to enjoy the present. It is no part of wisdom to be miserable to day, because we may happen to be so to morrow.

To mourn without measure is folly; not to mourn at all, insensibility.

Some would be thought to do great things, who are but tools and instruments; like the fool who fancied he played upon organ, when lie only blew the bellows.

Though a man may become learned by another's learuing, he never can be wise but by his own wisdom.

He who wants good sense is unhappy in having learning, for be has thereby more ways of exposing himself.

It is ungenerous to give a man occasion to blush at his own ignorance in one thing, who perlaps may excel us in many

No object is more pleasing to the eye, than the sight of a man whom you have obliged; nor any music so agreeable to the ear, as the voice of one that owns you for his benefactor,

The coin that is most current among mankind is flattery; the only benefit of which is, that by hearing what we are not, we may be instructed what we ought to be.

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The character of the person who commends you is to be considered, before you set a value on his esteem. The wise man applauds him who thinks most virtuous, the rest of the world him who is most wealthy.

The temperate man's pleasures are durable, because they are regular; and all his life is calm and serene, because it is innocent.

A good man will love himself too well to lose, and his neighbour too well to win, an estate by gaming. The love of gaming will corrupt the best principles in the world.

CHAP. IV.

AN

angry man who suppresses his passions thinks worse than he speaks; and an angry man that will chide speaks worse than he thinks.

A good word is an easy obligation ; but not to speak ill requires only our silence, which costs us nothing.

It is to affectation the world owes it's whole race of coxcombs. Nature in her whole drama never drew such a part; she has sometimes made a fool, but a coxcomb is always of his own making.

It is the infirmity of little minds, to be taken with every appearance, and dazzled with every thing that sparkles : great minds have but little admiration, because few things appear new to them,

It happens to men of learning, as to ears of corn; they shoot up and raise their beads high while they are empty; but when full and swelled with grain, they begin to flag and droop.

He that is truly polite knows how to contradict with respect, and to please without adulation; and is cqually remote from an insipid complaisance, and a low familiarity.

The failings of good men are commonly more published in the world than their good deeds; and one fault of a deserving man shall meet with more reproaches, than all his virtues, praise : such is the force of ill will and ill nature.

It is harder to avoid censure, than to gain applause; for this

may be done by one great or wise action in an age: but

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to escape censure, a man must pass his whole life without saying or doing one ill or foolish thing.

When Darius offered Alexander ten thousand talents to divide Asia equally with him, he answered, “ The earth cannot bear two suns, nor Asia two kings.” Parmenio, a friend of Alexander's, hearing the great offers Darius had made, said, “ Were I Alexander, I would accept them.” would I,” replied Alexander, “ were I Parmenio.”

Nobility is to be considered only as an imaginary distinction, uuless accompanied with the practice of those generous virtues, by which it ought to be obtained. Titles of honour conferred upon such as have no personal merit, are at best but the royal stamp set upon base metal.

Though an honourable title may be conveyed to posterity, yet the ennobling qualities, which are the soul of greatness, are a sort of incommunicable perfections, and cannot be transferred. If a man could bequeatíı his virtues by will, and settle his sense and learning upon his heirs, as certainly as he can his lands, a noble descent would then indeed be a very valuable privilege.

Truth is always consistent with itself, and needs nothing to help it out. It is always near at hand, and sits upon our lips, and is ready to drop out before we are aware: whereas a lie is troublesome, and sets a man's invention upon the rack; and one trick needs a great many more to make it good.

The pleasure, which affects the human mind with the most lively and transporting touches, is the sense that we act in the eye of infinite wisdom, power, and goodness, that will crown our virtuous endeavours here with a happiness hereafter, large as our desires, and lasting as our importal souls : without this the highest state of life is insipid, and, with it the lowest is a Paradise.

CHAP. V.

HONOURABLE age is not that which standeth in length of time, nor that is measured by number of years: but wis dom is the gray hair unto man, and unspotted life is oid age.

Wickedness, condemned by her own witness, is very timorous, and being pressed with conscience, always forecasteth evil things: for fear is nothing else but a betraying of the succours which reason offereth.

A wise man will fear in every thing. He that contemnetli small things shall fall by litile and little.

A rich mua beginning to fall is held up of liis friends; but a poor man being down is thrust away ly his friends: when a rich man is fallen, he liath many helpers; he speaketh things not to be spoken, and yet men justify him: the poor man slipped, and they rebuked him; he spoke wisely, and could have no place. When a rich man speaketh, every man holdeth his tongue, and look, what he saith they extol it to the clouds; bat if a poor man speak, they say, what tellow is this?

Many have fallen by the edge of the sword, but not só many as have fallen by the tongue. Weil is he that is de. sended from it, and hath not passed through the venom thereof; who hath not drawn the yoke thereof, nor been bound in it's bands; for the yoke thereof is a yoke of iron, and the bands thereof are bands of brass; the death thereof is an evil death.

My son, blemish not thy good deeds, neither use uncomfortable words. when thou givest any thing. Shall not the dew

assuage the leat? so is a word better than a gift. Lo! is not a word better than a gift? but both are with a gradous man.

Blane not before thou hast examined the truth; understand first, and then rebuke.

If thou wouldst get a friend, prove him first, and be not liasty to credit him; for some inen are friends for their own occasions, and will not abide in the day of thy trouble,

Forsake not an old friend, for the new is not comparable to him: a new friend is as new wine; when it is old, thou shalt drink it with pleasure.

A friend cannot be known in prosperity; and an enemy cannot be hidden in adversity.

Admonish thy friend; it may be he hatlı not done it ; and if he have, that he do it no more. Admonish thy friend; it svay be he hath not said it; or if he have, that he speak it not again. Admonish a friend ; for many times it is a slan

der; and believe not every tale. There is one that slippeth in his speech, but not from his heart: and who is he, that hath not offended with his tongue?

Whoso discovereth secrets loseth his credit, and shall never find a friend to his mind.

Honour thy father with thy whole heart, and forget nor the sorrows of thy mother; how canst thou recompense them the things they have done for thee? · There is nothing so much worth as a mind well instructed.

The lips of talkers will be telling such things as pertain not unto then}; but the words of such as have understanding are weigbed in the balance. The heart of fools is in their mouth, but the tongue of the wise is in their heart.

To labour, and to be content with that a man hath, is a sweet life.

Be in peace with many; nevertheless, have but one counsellor of a thousand.

Be not confident in a plain way.
Let reason go before every enterprise, and counsel before

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every action.

CHAP. VI..

The latter part of a wise man's life is taken up in curing the follies, prejudices, and false opinions, he had contracted in the former.

Censure is the tax a man pays to the public for being eminent,

Very few men, properly speaķing, live at present, but are providing to live another tinie."

Party is the madness of many for the gain of a few.

To endeavour to work upon the vulgar with fine sense, is like attempting to hew blocks of marble with a razor.

Superstition is the spleen of the soul.

He who tells a lie is not sensible how great a task he urdertakes: for he must be forced to invent twenty more to maintain that one.

Some people will never learn any thing; for this reason, because they understand every thing too soon.

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