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truths, which being placed at a distance, and lying concealed under numberless covers, require much pains and application to unfold.

But though good sense is not in the number, nor always, it must be owned, in the company of the sciences; yet is it (as the most sensible of poets has justly observed) "fairly worth the seven.” Rectitude of understanding is indeed the most useful, as well as the most noble of haman endowments; as it is the sovereign guide and director in every branch of civil and social intercourse.

Upon whatever occasion this enlightening faculty is exerted, it is always sure to act with distinguished eminence; but it's chief and peculiar province seems to lie in the commerce of the world.” Accordingly we may observe, that those who have conversed more with men than with books, whose wisdom is derived rather from experience than contemplation, generally possess this happy talent with superior perfection. For good sense, though it cannot be acquired, may be improved, and the world, I believe, will ever be found to afford the most kindly soil for it's cultivation.

PRATT.

CHAP. IX.

ON STUDY.

STUDIES serve for delight, for ornament, and for ability. The chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars one by one; but the general counsels, and the plots, and marshalling of affairs, come best from those that are learned. To spend too much time in studies is sloth; to use them too much for ornament is affection; to make judgment wholly by their rules is the humour of a scholar. They perfect nature, and are perfected by experience; for natural abilities are like natural plants, that need pruning by duty; and studies themselves do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies,

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simple men admire them, and wise men use them: for they teach not their own use, but that is a wisdom without them, and above them, won by observation. Read not to contradict and confute, nor to believe and take for granted; not to find talk and discourse, but to weigh and consider. Sonce

books are to be tasted, others to be swallowed, and some - few to be chewed and digested : that is, some books are to

be read only in parts'; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that should be only in the less important arguments, and the meaner sorts of books; else distilled books are like common distilled waters, flashy things. Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need bave a great memory; if he confer little, he had need have a present wit ; and if he read little, he had need have much cunning, to seem to know that he doth not.

BACON.

CHAP. X.

ON SATIRICAL WIT.

_Trust me, this unwary pleasantry of thine will sooner or later bring thee into scrapes and difficulties, which no afterwit can extricate thee out of. In these sallies, too oft, I see, it happens, that the person laughed at considers himself in the light of a person injured, with all the rights of such a situation belonging to him; and when thou viewest him in that light too, and reckonest apon his friends, his family, his kindred and allies, and musterest up with them the many recruits, which will list under him from a sense of common danger; 'tis no extravagant arithmetic to say, that for every ten jokes, thou hast got a hundred enemies; and, till thou hast gone on, and raised a swarm of wasps

about thine ears, and art half stung to death by them, thou wilt never be con. vinced it is so.

I cannot suspect it in the man whom 1 esteem, that there is the least spur from spleen or malevolence of intent in

these sallies. I believe and know them to be truly honest and sportive; but consider, that fools cannot distinguish this, and that knavos will not; and thou knowest not what it is, either to provoke the one, or to make merry with the other; whenever they associate for mutual defence, depend upon it they will carry on the war in such a manner against thee, my dear friend, as to make thee heartily sick of it, and of thy life too.

Revenge from some baneful corner shall level a tale of dishonour at thee, which no innocence of heart or integrity of conduct shall set right. The fortunes of thy house shall totter--thy character, which led the way to them, shall bleed on every side of it-thy faith questioned-thy works beliedthy wit forgotten--thy learning trampled on. To wind up the last scene of thy tragedy, Cruelty and Cowardice, twin ruffians, hired and set on by Malice in the dark, shall strike together at all thy infirmities and mistakes; the best of us, my friend, lie. open there; and trust me--when, to gratify a private appetite, it is once resolved upon, that an innocent and a helpless creature shall be sacrificed, it is an easy matter to pick up sticks enough from any thicket where it has strayed, to make a fire to offer it with.

STERNE.

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CHAP. XI.

HAMLETS INSTRUCTIONS TO THE PLAYERS.

SPEAK the speech, I pray you, as I pronounced it to you, trippingly on the tongue. But if you mouth it, as many of our payers do, I had as lieve the town crier had spoke my lines. And do not saw the air too much with your hand, thus : but use all gently; for in the very torrent, tempest, and, as I may say, whirlwind of your passion, you must acquire and beget a temperance, that may give it smoothness. O! it offends me to the soul, to hear a robustious periwigpated fellow tear a passion to tatters, to very rags, to split the ears of the groundlings; who, for the most part, are capable of nothing but inexplicable dumb shows and noise :

I would have such a fellow whipped for o'erdoing tervagant; it outherods Herod.--Pray you, avoid it.

Be not too tame neither ; but let your own discretion be your tutor. Suit the action to the word, the word to the action, with this special observance, that you o'erstep not the modesty of nature ; for any thing so overdone is from the purpose of playing; whose end, both at the first and now, was and is, to hold, as 'twere, the mirror up to nature; to show Virtue her own feature, Scorn her own image, and the very age and body of the time his forn and pressure. Now this overdone or come tardy of, though it make the unskilful laugh, cannot but make the judicious grieve : the censure of one of which must in your allowance o'erweigh a whole theatre of others. O! there be players that I have seen play, and heard others praise, and that highly, (not to speak it profanely,) that, neither having the accent of Christian, nor the gait of Christian, pagan, nor man, bave so strutted and bellowed, that I have thought some of Nature's journeymen had made them, and not made them well, they imitated humanity so abominably.

And let those that play your clowns speak no more than is set down for them for there be of them that will themselves laugh, to set on some quantity of harren spectators to laugh too; though, in the mean time, some necessary question of the play be then to be considered :- that's villanous: and shows a most pitiful ambition in the fool that uses it.

SHAKSPEARE.

CHAP. XII.

THE PRESENT CONDITION OF MAN VINDICATED.

HEAV’n from all creatures hidles the book of Fal?,
All but the page prescrib'd, their present state;
From brutes what men, from men what spirits know,
Or who could suffer being here below?
The lamb thy riot dooms to bleed to day,
Had he thy reason, would he skip and play?
Pleas'd to the last, he crops the flow'ry food,
And licks the hand just rais'd to shed his blood.

Ó blindness to the future ! kindly giv'n,
That each may fill the circle mark'd by Heav'n;
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall;
Atonis or systems into ruin hurl'd,
And now a bubble burst, and now a world.

Hope humbly then, with trembling pinions soar ;
Wait the great teacher, Death ; and God adore.
What future bliss, he gives not thee to know,
But gives that Hope to be thy blessing now.
Hope springs eternal in the human breast;
Man never is, but always To Be blest:
The soul, uneasy and confin'd from home,
Rests and expatiates in a life to come.
Lo, the

poor Indian ! whose untutor'd mind
Sees God in clouds, and hears him in the wind ;
His soul proud Science never taught to stray
Far as the solar walk, or milky way;
Yet simple Nature to his hope has giv'n,
Behind the cloud-topp'd hill, a humbler heav'n ;
Some safer world in depth of woods embrac'd,
Some happier island in the watry waste,
Where slaves once more their native land behold,
No fiends torment, nor Christians thirst for gold.
TO BE, contents his natural desire,
He asks no angel's wing, no seraph's fire :
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.

Go, wiser thou ! and in thy scale of sense
Weigh thy opinion against Providence ;
Call imperfection what thou fanciest such,
Say, here he gives too little, there too much :
Destroy all creatures for thy sport or gust,
Yet cry, if Man's unhappy, God's unjust;
If Man alone engross not Heav'n's high care,
Alone made perfect here, immortal there :
Snatch from his hand the balance and the rod,
Rejudge his justice, be the God of God.
In Pride, in reas'ning Pride, our errour lies ;
All quit their sphere, and rush into the skies.
Pride still is aiming at the blest abodes,
Men would be Angels, Angels would be Gode.

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