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now that it was too late, that the advice and remonstrances of her mother and brother had been given in all good faith. She saw, too, that any hope of deliverance must come from England, and that she could expect nothing from her imbecile husband and the relentless Queen-Dowager and her adherents. For weeks she was kept uncertain of the fate that awaited her; her attendants either would not, or could not, give her any information on this head, and she lived in constant dread of assassination. In her anxiety and alarm she is said to have written impassioned appeals from Kronborg to Keith in Copenhagen, and to her brother George III., throwing herself on the protection of Great Britain.1 Without accepting the genuineness of any particular letter, it is certain that the Queen managed to enter into communication with Keith, though he was not permitted to see her. Keith had great difficulty with Osten, who spoke fair to his face but granted nothing.

In the middle of February the news of the death of the Princess-Dowager of Wales reached Copenhagen, and Keith made some attempt to break the distressing intelligence to the imprisoned Queen by word of mouth. But here, too,

1 These letters were first published in the English papers early in April, 1772, and the fact that they so appeared is sufficient to cast grave doubts upon their genuineness. It is most unlikely that such letters would have been allowed to pass out of safe keeping. On the contrary, the greatest care was taken that every letter and despatch to England bearing on the Queen's case should be kept secret, and they were afterwards destroyed by order of George III.

he was foiled by Osten, who would only suffer the intelligence to be communicated to the Queen in a formal letter. Matilda was greatly distressed at her mother's death, for she knew that she had lost not only her mother, but also a protectress, whose influence with the King of England was all-powerful. To her grief must also have been added a sense of remorse, for she had parted with her mother in anger; she knew, too, how the Princess's proud spirit must have been abased by the news of her misfortunes, and this probably hastened her death. Yet, even so, Matilda could not forget the man who had brought her to this miserable pass; she hardly thought of herself; all her anxiety was for him and his safety. That he had brought her to shame and ruin made no difference to her love; all her prayers and all her thoughts were of him. Her love was now but a memory, but it was one she cherished dearer than life itself.

Probably it was the knowledge of this impenitent condition (for everything Matilda said or did was reported through spies) that made Juliana Maria provide spiritual consolation for the hapless captive. The Queen-Dowager was a fanatical woman, who had no charity but much bigotry; it is possible, therefore, that she may have been sincere in her wish to "convert" Matilda. At least, that is the only excuse that can be offered for the insults. which were heaped upon the unfortunate young Queen in the name of religion. Acting on the instructions of the Queen-Dowager, the com

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mandant of Kronborg every Sunday morning compelled his royal prisoner to come out of her small room, where at least she had the refuge of seclusion, and marched her over the rough stones of the courtyard to the chapel of the fortress. There, seated in a pew with a guard on either side, and the ladies and gentlemen of her household (who put in an appearance on these occasions) behind her, the poor Queen was thundered at ferociously by the garrison preacher, one Chemnitz, who, also acting under instructions, preached at her for an hour together, and hurled at her head the fiercest insults from the safe shelter of his pulpit. For instance, on one Sunday he chose as his text: "And the people shall take them, and bring them to their place and the house of Israel shall possess them in the land of the Lord for servants and handmaids and they shall take them captives, whose captives they were; and they shall rule over their oppressors" (Isa. xiv. 2). On alternate Sundays another preacher, named Hansen, took up the parable, and was even more violent than his colleague. On one occasion he hurled at the Queen the following text: "Wherefore art thou red in thine apparel, and thy garments like him

1The chapel is a handsome building, with a vaulted stone roof, and a gallery running round it. The walls are elaborately painted, and pulpit and stalls adorned with wood-carving by German masters. The chapel was restored in 1843, but, except for the pews, it presents much the same appearance as it did in Matilda's day. It is now used as a garrison chapel, for Kronborg is no longer a prison.

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