The Works of Francis Bacon: Literary and professional worksBrown and Taggard, 1860 |
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Página 41
... is nothing so popular as the forgiveness of ene- mies and this it was which , whether it were virtue or art , cost him his life . CHARACTER OF AUGUSTUS CÆSAR . he AUGUSTUS CESAR was endued IMAGO CIVILIS JULII CESARIS . 41.
... is nothing so popular as the forgiveness of ene- mies and this it was which , whether it were virtue or art , cost him his life . CHARACTER OF AUGUSTUS CÆSAR . he AUGUSTUS CESAR was endued IMAGO CIVILIS JULII CESARIS . 41.
Página 44
... virtue of his govern- ment . In the first period of his life therefore he made Power his object ; in the middle period , Dignity ; in his declining years , Pleasures : and in his old age , Memory and Posterity . ADDITIONS AND ...
... virtue of his govern- ment . In the first period of his life therefore he made Power his object ; in the middle period , Dignity ; in his declining years , Pleasures : and in his old age , Memory and Posterity . ADDITIONS AND ...
Página 94
... virtue of Prosperity is temperance ; the virtue of Adversity is fortitude ; which in morals is the more heroical virtue . Prosperity is the blessing of the Old Testament ; Ad- versity is the blessing of the New ; which carrieth the ...
... virtue of Prosperity is temperance ; the virtue of Adversity is fortitude ; which in morals is the more heroical virtue . Prosperity is the blessing of the Old Testament ; Ad- versity is the blessing of the New ; which carrieth the ...
Página 95
... virtue is like precious odours , most fragrant when they are incensed or crushed for Prosperity doth best discover vice , but Adversity doth best discover virtue . VI . OF SIMULATION AND DISSIMULATION . DISSIMULATION is but a faint kind ...
... virtue is like precious odours , most fragrant when they are incensed or crushed for Prosperity doth best discover vice , but Adversity doth best discover virtue . VI . OF SIMULATION AND DISSIMULATION . DISSIMULATION is but a faint kind ...
Página 96
... virtue of a confessor . And assuredly the secret man heareth many confessions . For who will open himself to a blab or babbler ? But if a man be thought secret , it inviteth discovery ; as the more close air sucketh in the more open ...
... virtue of a confessor . And assuredly the secret man heareth many confessions . For who will open himself to a blab or babbler ? But if a man be thought secret , it inviteth discovery ; as the more close air sucketh in the more open ...
Palavras e frases frequentes
adeo Æsop amongst ancient atheism atque Augustus Cæsar autem Bacon better body businesse Cæsar Certainly Cicero commonly counsel cunning custom danger death discourse doth ejus Endymion enim envy erat Essays esset etiam factions fame favour fere fortune Francis Bacon fuit Galba goeth hæc hath haue honour hujusmodi illa illud instar Itaque Iudge iudgement Julius Cæsar kind King likewise magis maketh man's matter means men's Metis mind nature Neque neuer nihil nobility omnia opinion persons Pompey princes profanum quæ quam quod rebus religion reputation rerum rest riches saith Salomon seditions servants shew sibi side sive sort speak speech suæ sunt Tacitus tamen tanquam tantum themselues things thou thought Tiberius tion translation adds true unto usury veluti vertue Vespasian virtue vpon wherein whereof wise words
Passagens conhecidas
Página 253 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Página 132 - It is true, that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion ;* for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity...
Página 83 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth," (a hill not to be commanded, and where the air is always clear and serene,) " and to see the errors, and wanderings, and mists, and tempests, in the vale below," f so always that this prospect be with pity, and not with swelling or pride.
Página 236 - I daffodils, That come before the swallow dares, and take The winds of March with beauty; violets dim, But sweeter than the lids of Juno's eyes Or Cytherea's breath...
Página 84 - weighed, to say that a man lieth, is as much as to " say, that he is brave towards God, and a coward ".towards men. For a lie faces God, and shrinks " from man." Surely the wickedness of falsehood, and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men : it being foretold, that when " Christ cometh," he shall not " find
Página 95 - ... hopes. We see in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for prosperity doth best discover vice, but adversity doth best discover virtue, j VI.
Página 253 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Página 82 - Fathers, in great severity, called poesy vinum dcemonum [devil's-wine], because it filleth the imagination ; and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt ; such as we spake of before.
Página 192 - DISCOURSE. SOME in their discourse desire rather commendation of wit, in being able to hold all arguments, than of judgment, in discerning what is true ; as if it were a praise to know what might be said, and not what should be thought.
Página 134 - They that deny a God, destroy man's nobility : for certainly man is of kin to the beasts by his body ; and if he be not of kin to God by his spirit, he is a base and ignoble creature.