Classics and the Bible: Hospitality and Recognition
Bloomsbury Academic, 22/11/2007 - 192 páginas
"Classics and the Bible" looks at story-patterns and themes which Greek and Latin literature shares with the Hebrew scriptures and the New Testament. Direct influence or a common source can explain some similarities, but uncannily parallel plots and forms of expression seem more often to occur independently. Classical and biblical texts constantly illuminate each other. Hospitality and recognition are central themes in both traditions, and also metaphors about the relation between them. Classical and biblical authors alike tell stories which need to be read in the light of other stories. The relation between the present and the heroic past is crucial to both traditions, and both raise fundamental questions about the relation of text and reader. The first three chapters consider the subject from the classical side: Homer, the Greek tragedians and Plato, and Virgil; the fourth turns to the New Testament; and the fifth to aspects of later reception. Readers should ideally be equipped with a Bible, English translations of a few major classical authors, and an open mind.
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The true identity of the returned Odysseus is unknown to those around him , but
the true identity of Oedipus is unknown also to himself . Odysseus initially fails to
recognise Ithaca as his home , as Oedipus fails to recognise Thebes .
Elijah without a word lies on the inert form with a prayer for his restoration to life .
The boy revives and is presented to his mother , who recognises Elijah as a true
prophet . Hellenistic literature characteristically avoids the obvious narrative core
The disciples only now learn the true sense of familiar passages of scripture (
and also the true sense of earlier sayings of Jesus himself ) , as characters in
Herodotus or Sophocles grasp only with hindsight the meaning of oracular ...
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History Tragedy and Philosophy
Virgil Between Two Worlds
Foolishness to Greeks
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