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THE LIFE

OF

MR. JONATHAN WILD

THE GREAT.

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THE

HISTORY OF THE LIFE

OF THE LATE

MR. JONATHAN WILD THE GREAT.

BOOK I.

CHAPTER I.

-Showing the wholesome uses drawn from recording the achievements of those wonderful productions of nature called GREAT MEN.

As it is necessary that all great and surprising events, the designs of which are laid, conducted, and brought to perfection by the utmost force of human invention and art, should be produced by great and eminent men, so the lives of such may be justly and properly styled the quintessence of history. In these, when delivered to us by sensible writers, we are not only most agreeably entertained, but most usefully instructed; for besides the attaining hence a consummate knowledge of human nature in general; of its secret springs, various windings, and perplexed mazes; we have here before our eyes lively examples of whatever is amiable or detestable, worthy of admiration or abhorrence, and are consequently taught, in a manner infinitely more effectual than by precept, what we are eagerly to imitate or carefully to avoid.

But besides the two obvious advantages of surveying, as it were in a picture, the true beauty of virtue, and deformity of vice, we may moreover learn from Plutarch, Nepos, Suetonius, and other biographers, this useful lesson, not too hastily, nor in the gross, to bestow either our praise or censure; since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment in a very elaborate inquiry to determine on which side the balance turns: for though we sometimes meet with an Aristides or a Brutus, a Lysander or a Nero, yet far the greater number are of

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the mixt kind; neither totally good nor bad; their greatest virtues being obscured and allayed by their vices, and those again softened and coloured over by their virtues.

Of this kind was the illustrious person whose history we now undertake; to whom, though nature had given the greatest and most shining endowments, she had not given them absolutely pure and without alloy. Though he had much of the admirable in his character, as much perhaps as is usually to be found in a hero, I will not yet venture to affirm that he was entirely free from all defects, or that the sharp eyes of censure could not spy out some little blemishes lurking amongst his many great perfections.

We would not therefore be understood to affect giving the reader a perfect or consummate pattern of human excellence; but rather, by faithfully recording some little imperfections, which shadowed over the lustre of those great qualities which we shall here record, to teach the lesson we have above mentioned; to induce our reader with us to lament the frailty of human nature, and to convince him that no mortal, after a thorough scrutiny, can be a proper object of our adoration.

But before we enter on this great work, we must endeavour to remove some errors of opinion which mankind have, by the disingenuity of writers, contracted: for these, from their fear of contradicting the obsolete and absurd doctrines of a set of simple fellows, called, in derision, sages or philosophers, have endeavoured, as much as possible, to confound the ideas of greatness and goodness; whereas no two things can possibly be more distinct from each other: for Greatness consists in bringing all manner of mischief on mankind, and Goodness in removing it from them. It seems therefore very unlikely that the same person should possess them both; and yet nothing is more usual with writers, who find many instances of greatness in their favourite hero, than to make him a compliment of goodness into the bargain; and this, without considering that by such means they destroy the great per

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