And every shepherd tells his tale and old come forth to play And young Hay-making, - the half-sportive labour of the early summer, --- has been charmingly described by Joanna Baillie : Upon the grass no longer hangs the dew; He moves athwart the mead with sideling bend, upon himself. Loud is her laugh, her voice is heard afar: The mower busied on the distant lawn, The carter trudging on his dusty way, The shrill sound know, their bonnets toss in air, And roar across the field to catch her notice: She waves her arm to them, and shakes her head, And then renews her work with double spirit. Thus do they jest and laugh away their toil Till the bright sun, now past his middle course, Shoots down his fiercest beams which none may brave. The stoutest arm feels listless, and the swart And brawny-shouldered clown begins to fail. But to the weary, lo—there comes relief ! A troop of welcome children o'er the lawn With slow and wary steps approach : some bear In baskets oaten cakes or barley scones, And gusty cheese and stoups of milk or whey, Old Allan Ramsay has caught the inspiration of one of his most charming songs from the same scene : The lass of Patie's mill, Sae bonnie, blithe, and gay, She stole my heart away. Bareheaded on the green, And wanton'd in her een. Her arms white, round, and smooth ; Breasts rising in their dawn ; To press them with his han'. An ecstasy of bliss, Wrapt in a balmy kiss. grace the wild, Whene'er she spoke or smiled: Free from affected pride, I wish'd her for my bride. Hopetoun's high mountains fill, And pleasure at my will; I'd promise, and fulfil, That none but bonnie she, Should share the same with me. Burns invites his “bonnie lassie" to go forth to the “foaming stream ” and “hoary cliffs,” when “simmer blinks on flowery braes." He only echoes the general summons to the enjoyment of “the lightsome days” which Nature gives to all her children : Bonnie lassie, will ye go, will ye go, will ye go, Now simmer blinks on flowery braes, Bonnie lassie, &c. Bonnie lassie, &c. Bonnie lassie, &c. The hoary cliffs are crown'd wi' flowers, pours, Bonnie lassie, &c. Bonnie lassie, &c. 122.+ORIGIN OF DUELLING. BASSOMPIERRE. [FRANÇOIS DE BASSOMPIERRE, Marshal of France, was born in Lor raine, in 1579. He was of a noble family, accomplished in martial exercises, and handsome in his person; and it was a natural consequence of these advantages that he was received with the highest favour at the Court of France, which he first visited in 1598. For some thirty years his career was that of a gallant soldier, a successful diplomatist, and a “chartered libertine.” But he found time to write accounts of his Embassies, which are curious, though somewhat dull. The most interesting of these productions is a narrative of his Embassy to England, in 1626, which has been ably translated, with notes, by a living writer of eminence. The last twelve years of Bassompierre's life present a dreary contrast to his early adventures. They were spent in prison, at the absolute bidding of the powerful minister of France, Richelieu, whom he had thwarted and offended. His prison hours were employed in the composition of his Memoirs. He was released on the death of the Cardinal, and died three years afterwards, in 1646.] The origin of the execrable and accursed practice of duelling, which has cost France more noble blood than the loss of twenty battles, is to be traced no farther back than the reign of King Henry the Second ; for, before that time, if any difference arose between gentlemen, it was amicably arranged or decided by the decree of the constable and marshals of France, the natural judges of the honour of the nobility; the satisfaction from the aggressor to the offended party being apportioned to the outrage which had been given or received: and if the offence was so great that it could not be atoned for by words, apologies, or imprisonment, or if the disagreement was of so aggravated a nature that the parties could not be reconciled, and no sufficient proofs were to be had of the facts, very rarely, and with great difficulty, they permitted single combat in the lists, with the customary formalities and ceremonies; and if it happened that they discovered malice or insolence in either party, they never failed to adjudge the penalty or chastisement which the crime deserved. No man, therefore, took justice into his own hands, since complainants were sure to receive the most equitable compensation possible; and every body put such restraint upon him VOL. II. N |