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character so transparent as Irving's, who lived in the sunlight and had no envelope of mystery, has not the fascination that attaches to Hawthorne.

Although the direction of his work as a man of letters was largely determined by his early surroundings, - that is, by his birth in a land void of traditions, and into a society without much literary life, so that his intellectual food was of necessity a foreign literature that was at the moment becoming a little antiquated in the land of its birth, and his warm imagination was forced to revert to the past for that nourishment which his crude environment did not offer,— yet he was by nature a retrospective man. His face was set towards the past, not towards the future. He never caught the restlessness of this century, nor the prophetic light that shone in the faces of Coleridge, Shelley, and Keats; if he apprehended the stir of the new spirit he still, by mental affiliation, belonged rather to the age of Addison than to that of Macaulay. And his placid, retrospective, optimistic strain pleased a public that were excited and harrowed by the mocking and lamenting of

Lord Byron, and, singularly enough, pleased even the great pessimist himself.

His writings induce to reflection, to quiet musing, to tenderness for tradition; they amuse, they entertain, they call a check to the feverishness of modern life; but they are rarely stimulating or suggestive. They are better adapted, it must be owned, to please the many than the critical few, who demand more incisive treatment and a deeper consideration of the problems of life. And it is very fortunate that a writer who can reach the great public and entertain it can also elevate and refine its tastes, set before it high ideas, instruct it agreeably, and all this in a style that belongs to the best literature. It is a safe model for young readers; and for young readers there is very little in the overwhelming flood of to-day that is comparable to Irving's books, and, especially, it seems to me, because they were not written for children.

Irving's position in American literature, or in that of the English tongue, will only be determined by the slow settling of opinion, which no critic can foretell, and the operation of which no criticism seems able

to explain. I venture to believe, however, that the verdict will not be in accord with much of the present prevalent criticism. The service that he rendered to American letters no critic disputes; nor is there any question of our national indebtedness to him for investing a crude and new land with the enduring charms of romance and tradition. In this respect, our obligation to him is that of Scotland to Scott and Burns; and it is an obligation due only, in all history, to here and there a fortunate creator to whose genius opportunity is kind. The Knickerbocker Legend and the romance with which Irving has invested the Hudson are a priceless legacy; and this would remain an imperishable possession in popular tradition if the literature creating it were destroyed. This sort of creation is unique in modern times. New York is the Knickerbocker city; its whole social life remains colored by his fiction; and the romantic background it owes to him in some measure supplies to it what great age has given to European cities. This creation is sufficient to secure for him an immortality, a length of earthly remem

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brance that all the rest of his writings together might not give.

Irving was always the literary man; he had the habits, the idiosyncrasies, of his small genus. I mean that he regarded life not from the philanthropic, the economic, the political, the philosophic, the metaphysic, the scientific, or the theologic, but purely from the literary point of view. He belongs to that small class of which Johnson and Goldsmith are perhaps as good types as any, and to which America has added very few. The literary point of view is taken by few in any generation; it may seem to the world of very little consequence in the pressure of all the complex interests of life, and it may even seem trivial amid the tremendous energies applied to immediate affairs; but it is the point of view that endures; if its creations do not mould human life, like the Roman law, they remain to charm and civilize, like the poems of Horace. You must not ask more of them than that. This attitude toward life is defensible on the highest grounds. A man with Irving's gifts has the right to take the position of an observer and describer, and not to be called

on for a more active participation in affairs than he chooses to take. He is doing the world the highest service of which he is capable, and the most enduring it can receive from any man. It is not a question whether the work of the literary man is higher than that of the reformer or the statesman; it is a distinct work, and is justified by the result, even when the work is that of the humorist only. We recognize this in the case of the poet. Although Goethe has been reproached for his lack of sympathy with the liberalizing movement of his day (as if his novels were quieting social influences), it is felt by this generation that the author of "Faust needs no apology that he did not spend his energies in the effervescing politics of the German states. I mean, that while we may like or dislike the man for his sympathy or want of sympathy, we concede to the author the right of his attitude; if Goethe had not assumed freedom from moral responsibility, I suppose that criticism of his aloofness would long ago have ceased. Irving did not lack sympathy with humanity in the concrete; it colored whatever he wrote.

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