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Criticism of the view that ontological conclusion lands us in
Fortunes of the proof in post-Kantian philosophy
Merits and defects of Hegelian speculation
223
The real questions to be faced to-day on the subject
224
RECENT ONTOLOGICAL SPECULATION IN GERMANY
Excellence of Hegel's services to ontological thought
Advances since Hegel's time
225
226
Criticism of K. Phil. Fischer's speculative thought
Views of Hettinger and Luthardt
Ulrici and the results of his speculations from the scientific side
227
Dorner's view of the relation of the a priori and a posteriori
Gratry seeks the Infinite by negation of the finite
232
M. Saisset on Kant's treatment of the ontological proof
Criticism of M. Vacherot's idealism
233
234
Merits and defects of the positions of these Italian thinkers
237
RECENT ONTOLOGICAL THOUGHT IN BRITAIN
Ontological cast of Ferrier's thought
Merits and defects of Principal Caird's treatment of this proof
Thompson, Tulloch, and Cazenove on the argument
Services of Professor Flint to ontological thought
238
239
Considerations here urged as to the recent course of philosophic
What the proof really amounts to in its ultimate essence
Deeper meaning of the proof
The a posteriori argument and the metaphysical process
Can ontological proof be deprived of real significance?
The Belief in God as self-conscious and personal Spirit
A rational conception of Deity deducible
240
241
242
Undue dependence on the argument by Schenkel, Newman,
and others
243
UNT
CONTENTS.
Suggestions as to the presentation of moral faculty called
conscience
Mansel on the moral argument
Connection of this proof with the argument for final causes
Kant's reasoning in the 'Critique of Judgment'
Purport and scope of the proof
Professor Rauwenhoff, of Holland, on the moral imperative
Larger and more impressive grounds of the argument .
Assumption of the moral sense and its ideals
xxxiii
244
245
246
A moral or personal Lawgiver sought to be deduced
Kant's 'Critique of Practical Reason'
Merit of Kant's adhesion to the absolute worth of the moral
ideal
247
Moralistic service of Kant's 'Religion within the Limits of
Pure Reason'
Defects of Kant's system.
Kant's shortcoming in respect of the moral argument
Criticism on Professor Knight on place of felicity with Kant
Merit and defect in Bishop Butler's treatment of conscience
Nobleness of Kant's strain in the 'Critique of Pure Reason'
Conscience and revelation
Function of conscience in the theology of to-day
Theistic philosophy and conscience
Erskine of Linlathen on this proof
256
Dr James Martineau on conscience
Powerlessness of Science here
Significance of the ethical law operative in conscience .
Appraisement of Dr Martineau's contentions
Critical reflections on the significance of proof from moral ideals
257
258
Professor Bavinck on undue stress on this proof in the
Netherlands
.
259
Relation of Divine character and Divine existence
A serious issue suggested
A true value for this proof notwithstanding
Shortcoming of Kant in respect of the imposition of moral law
Kant raises a dire alternative
260
261
How the moral facts and relations point to Personality.
262
How mere phenomena are here transcended
Cumulative force of the theistic evidence
263
The theistic postulate as demanded in our God-consciousness.
Nearness to God attained through the moral nature rather
than the intellect
What our idea of human personality does for our notion of the
Divine.
XXXV
267
Divine Personality as essential to religion and virtue
A Subjective certainty of Divine Personality in the living re-
ligious consciousness.
268
Thinking being or essence and personality
Self-activity in Kant's Transcendental Esthetic
Criticism on Lotze as to personality
Criticism of Green's treatment of personality
Self-active Being posited as Ground
Wherein an impersonal primitive Ground (Urgrund) fails
269
270
A psychology of the Eternal not attempted
Personality in the Highest in relation to all the theistic proofs.
Absurdity of treating the impersonal as higher than the personal
Impersonal and unconscious World-ground of Schopenhauer
and Hartmann rejected
The non-personal regarded as sub-personal
Ends here sought are living and rational
271
272
Criticism of the Absolute of the Philosophy of the Uncon-
scious.
Justification of theistic philosophy in its rejection of this
Absolute
Need for setting the Personality of God on truly philosophical
basis
Harmony of the Absolute Personality with the postulates of
275