Recent Advances in Theistic Philosophy of ReligionW. Blackwood and sons, 1897 - 547 páginas |
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Página xlvi
... tion 424 Criticism of Kant's inconsistent treatment of the question 424 Reasons for the defect and inadequacy of Kant's doctrine of freedom 424 Kant's sense of the worth of human personality . 425 Onesidedness of Kant's mode of ...
... tion 424 Criticism of Kant's inconsistent treatment of the question 424 Reasons for the defect and inadequacy of Kant's doctrine of freedom 424 Kant's sense of the worth of human personality . 425 Onesidedness of Kant's mode of ...
Página 30
... tion of man's rational nature . Hence Principal Caird has spoken of religion as something which " may be said to consist " in the capacity which is ours of " self - abnegation and self - surrender to an Infinite object . " In fact ...
... tion of man's rational nature . Hence Principal Caird has spoken of religion as something which " may be said to consist " in the capacity which is ours of " self - abnegation and self - surrender to an Infinite object . " In fact ...
Página 36
James Lindsay. only in feeling . Then , too , shall theoretic cogni- tion pass outward into willing or doing , for only in such doing can we know the truth . In this best of ways will thus be fulfilled all that is needful and true in ...
James Lindsay. only in feeling . Then , too , shall theoretic cogni- tion pass outward into willing or doing , for only in such doing can we know the truth . In this best of ways will thus be fulfilled all that is needful and true in ...
Página 44
... tion to all else . Religion , as denoting for us the personal relation that subsists between God and man , can only signify a communion with Him of so deep - seated and spiritual a character , in which we are both active and receptive ...
... tion to all else . Religion , as denoting for us the personal relation that subsists between God and man , can only signify a communion with Him of so deep - seated and spiritual a character , in which we are both active and receptive ...
Página 52
... We , however , have no wish or inclina- tion to press such a line of argument too far . It rests , of course , upon mere ground of analogy , and FECHNER'S VIEW OF ITS ORIGIN . 53 cannot be placed 52 RECENT THEORIES OF ORIGIN OF RELIGION .
... We , however , have no wish or inclina- tion to press such a line of argument too far . It rests , of course , upon mere ground of analogy , and FECHNER'S VIEW OF ITS ORIGIN . 53 cannot be placed 52 RECENT THEORIES OF ORIGIN OF RELIGION .
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Palavras e frases frequentes
Absolute Personality Agnosticism ality argument aspect believe causality character Christian claim clearly conception conscience consciousness Cosmological Argument CRITICISM OF PROFESSOR Deity Divine eternal ethical evil evolution existence F. H. Bradley fact faith feeling finite freedom ground Hegel human idea ideal immanent immortality infinite intellectual intelligence Kant Kant's knowledge less logical Lotze maintain man's matter ment merely metaphysical mind monistic natural theology necessity ness notion Noumenon objective ontological ontological argument osophy pantheistic perfect Pfleiderer phenomena philosophical theism philosophy of religion philosophy of theism position possible postulate primal principle proof rational realised reality reason recent philosophy recent theistic philosophy recognised redemption relation religious revelation Ritschlian scientific sciousness seen self-conscious self-determination self-existent sense simply sonality soul speculative sphere spiritual Supreme teleological theistic evolution theistic thought theory things tion transcendent true truth ultimate unity universe volition
Passagens conhecidas
Página 41 - OH yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood; That nothing walks with aimless feet; That not one life shall be destroy'd, Or cast as rubbish to the void, When God hath made the pile complete...
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Página 116 - Nor less I deem that there are Powers Which of themselves our minds impress; That we can feed this mind of ours In a wise passiveness.
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