Enter DON PEDRO, DON JOHN, LEONATO, FRIAR FRANCIS, LEONATO OME, FRIAR FRANCIS, be brief; only to the plain form of marriage, and you shall recount their particular duties afterwards. FRIAR. You come hither, my lord, to marry this lady. CLAUD. NO. LEON. To be married to her: friar, you come to marry her. FRIAR. Lady, you come hither to be married to this count. HERO. I do. FRIAR. If either of you know any inward impediment why you should not be conjoined, I charge you, on your souls, to utter it. 10 CLAUD. Know you any, Hero? HERO. None, my lord. FRIAR. Know you any, count? LEON. I dare make his answer, none. CLAUD. O, what men dare do! what men may do! what men daily do, not knowing what they do! BENE. How now! interjections? Why, then, some be of laughing, as, ah, ha, he! CLAUD. Stand thee by, friar. Father, by your leave: Will you with free and unconstrained soul Give me this maid, your daughter? LEON. As freely, son, as God did give her me. CLAUD. And what have I to give you back, whose worth May counterpoise this rich and precious gift? D. PEDRO. Nothing, unless you render her again. CLAUD. Sweet prince, you learn me noble thankful ness. There, Leonato, take her back again: Give not this rotten orange to your friend; She's but the sign and semblance of her honour. O, what authority and show of truth Can cunning sin cover itself withal! Comes not that blood as modest evidence To witness simple virtue? Would you not swear, 11-13 If either . . . utter it] This is taken directly from the marriage service of the Church of England. 19 not knowing what they do] These words are from the Quarto; they are omitted from the Folios. 20 30 All you that see her, that she were a maid, Not to be married, Not to knit my soul to an approved wanton. LEON. Dear my lord, if you, in your own proof, Have vanquish'd the resistance of her youth, And made defeat of her virginity, CLAUD. I know what you would say: if I have known her, You will say she did embrace me as a husband, And so extenuate the 'forehand sin: No, Leonato, I never tempted her with word too large; Bashful sincerity and comely love. HERO. And seem'd I ever otherwise to you? against it: Seeming! You seem to me as Dian in her orb, As chaste as is the bud ere it be blown; I will write But you are more intemperate in your blood That rage in savage sensuality. IS HERO. Is my lord well, that he doth speak so wide? 55 write against it] proclaim against, denounce it. Cf. Cymb. II, v, 32: "I will write against them." D. PEDRO. To link What should I speak? I stand dishonour'd, that have gone about true. BENE. This looks not like a nuptial. HERO. CLAUD. Leonato, stand I here? True! O God! Is this the prince? is this the prince's brother? Is this face Hero's? are our eyes our own? LEON. All this is so: but what of this, my lord? CLAUD. Let me but move one question to your daughter; And, by that fatherly and kindly power That you have in her, bid her answer truly. LEON. I charge thee do so, as thou art my child. What kind of catechising call you this? CLAUD. To make you answer truly to your name. HERO. Is it not Hero? Who can blot that name With any just reproach? CLAUD. Marry, that can Hero; Hero itself can blot out Hero's virtue. What man was he talk'd with you yesternight Out at your window betwixt twelve and one? Now, if you are a maid, answer to this. HERO. I talk'd with no man at that hour, my lord. D. PEDRO. Why, then are you no maiden. Leonato, I am sorry you must hear: upon mine honour, 80 Myself, my brother, and this grieved count D. JOHN. Fie, fie! they are not to be named, my lord, Not to be spoke of; There is not chastity enough in language, Without offence to utter them. Thus, pretty lady, CLAUD. O Hero, what a Hero hadst thou been, If half thy outward graces had been placed LEON. Hath no man's dagger here a point for me? 91 liberal] coarse tongued. Cf. the use of "large," i. e. licentious, II, iii, 181, "large jests." 98 misgovernment] "Misgoverning" is used in Lucrece, 654, in the same sense of "misconduct." "Government" for "conduct" is found in Hen. VIII, II, iv, 138. 105 conjecture] conjecture of evil, i. e. suspicion. This usage is rare. 90 100 |