The Retrospective Review, Volume 9Charles and Henry Baldwyn, 1824 |
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Página 11
into Italy and Spain , whether those places be one scruple the better , the honester , the wiser , the chaster , since all the inqui- sitorial rigour that hath been executed upon books ? " The impracticability of a censorship , from the ...
into Italy and Spain , whether those places be one scruple the better , the honester , the wiser , the chaster , since all the inqui- sitorial rigour that hath been executed upon books ? " The impracticability of a censorship , from the ...
Página 14
... better in a superior degree ; nor can any thing but an obstinate determination to resist all evidence on the subject , induce a serious inquirer to dispute so well - established a conclusion ; unless the definitions are incorrect from ...
... better in a superior degree ; nor can any thing but an obstinate determination to resist all evidence on the subject , induce a serious inquirer to dispute so well - established a conclusion ; unless the definitions are incorrect from ...
Página 15
... better administration of the public business . If proof be wanting of the consistency of a perfect freedom of the press , with a steady and well - ordered government , and a high state of morality and religion among the great body of ...
... better administration of the public business . If proof be wanting of the consistency of a perfect freedom of the press , with a steady and well - ordered government , and a high state of morality and religion among the great body of ...
Página 18
... better of all these supposed sects and schisms , and that we shall not need that solicitude , honest , perhaps , though over - timorous , of them that vex in this behalf , but shall laugh in the end at those malicious applauders of our ...
... better of all these supposed sects and schisms , and that we shall not need that solicitude , honest , perhaps , though over - timorous , of them that vex in this behalf , but shall laugh in the end at those malicious applauders of our ...
Página 20
... better understood than they are now , and not a little better practised . In 1629 ( when Suckling was probably about twenty years of age , but , according to other reckonings , when he was not more than sixteen ) he became a soldier ...
... better understood than they are now , and not a little better practised . In 1629 ( when Suckling was probably about twenty years of age , but , according to other reckonings , when he was not more than sixteen ) he became a soldier ...
Outras edições - Ver tudo
Palavras e frases frequentes
admiration ancient appear Ariosto Ben Jonson Berkshire Buccaneers Cabala called Canterbury Tales Captain cause character Charles Brockden Brown Chaucer church considerable Dampier death delight delinquents doth Elwes Emblems England English estates eyes favour feelings frequently genius George Wither give hands hath heart Henry Peacham holy honour Ignatius island Jamaica Jesuits king labours land language learning living Lords and Commons manner Marcham means ment Milton mind miser moral nature never night observe opinion ordinance papists parliament passage passion perhaps persons pirates poet poetry Pope possession present reader reason religion sailed seems sequestration shew ship Sir Harvey society Society of Jesus soul sound Spaniards spirit sweet thee thing thou thought tion took truth unto verses vowel voyage William Cartwright William Dampier words write
Passagens conhecidas
Página 314 - Lone wandering, but not lost. All day thy wings have fanned At that far height, the cold thin atmosphere; Yet stoop not, weary, to the welcome land, Though the dark night is near.
Página 31 - Why so pale and wan, fond lover? Prithee, why so pale? Will, when looking well can't move her, Looking ill prevail? Prithee, why so pale?
Página 12 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Página 314 - midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way ? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.
Página 361 - I know that all the muse's heavenly lays, With toil of sprite which are so dearly bought, As idle sounds, of few or none are sought, That there is nothing lighter than mere praise.
Página 314 - Seek'st thou the plashy brink Of weedy lake, or marge of river wide, Or where the rocking billows rise and sink On the chafed ocean side? • There is a Power whose care Teaches thy way along that pathless coast.— The desert and illimitable air,— Lone wandering, but not lost.
Página 12 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Página 13 - To be still searching what we know not, by what we know, still closing up truth to truth as we find it (for all her body is homogeneal, and proportional) this is the golden rule in Theology as well as in Arithmetic, and makes up the best harmony in a church; not the forced and outward union of cold, and neutral, and inwardly divided minds.
Página 364 - Since that dear voice which did thy sounds approve, Which wont in such harmonious strains to flow, Is reft from earth to tune those spheres above, What art thou but a harbinger of woe? Thy pleasing notes be pleasing notes no more, But orphans...
Página 18 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.