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friends to add 14s., making a sum of £2. 12s. 9 d. But the girls determined that their sympathy should go further, and having laid out the money in clothing materials, by their industry they made up 24 shirts, 30 shifts, 32 boys' pinafores, and 6 girls' ditto, in all 92 garments. A deputation was again selected from their number, and brought this very generous and useful present down to the school, and in the name of the teachers and chil

dren received through the superintendent

their warm commendation and thanks.

May we not appeal to our young readers and say, Do not spend your money foolishly-remember how the upper classes of Coborn Charity School saved their farthings and clothed some of their suffering fellow-creatures! and shall this not encourage you to do without that which you do not want, and save for those who really do? It ought."

S. T.

THE LITTLE BEGGARS.

Two beggars are at the door, Mamma,

Two beggars are at the door; A beggar boy and a beggar girl,— And the wind is biting, at every whirl, Their feet all naked and sore. O, hasten and bring them in, Mamma, O, hasten and bring them in; And let them sit by this fire so warm, For they have been out in the cold, cold storm,

And their clothes are tattered and thin: And tell them this is their home, Mamma,

O, tell them this is their home; And give them something to eat that's nice,

Of bread and butter a good large slice,
And bid them no more to roam.

For isn't it all too bad, Mamma,

O, isn't it all too bad,

That they must starve, or beg in the street, No cloak to their backs, or shoes to their feet,

While I am so finely clad? It may be God sent them here, Mamma, It may be God sent them here, And looks down from His home in the sky, To watch them and see whether and I you Are kind to his children dear. And will He not angry be, Mamma,

And will He not angry be,

If we let them go in the storm so rough, To perish with want, while more than enough

For them and us have we ?

THE RAGGED BOY WHO TAUGHT HIS KING.

JAMES AMYOT, who died in the sixteenth century, and whose translations of Plutarch rendered him so celebrated, was the son of a small haberdasher. He had committed a fault for which he deserved punishment, and which he well knew he would receive. To avoid this he quitted his home and the village. He was not long in feeling the consequences of his fault; sick, destitute of money, ragged and wretched, without friends to whom he could apply to in his distress, he was met in the plains of Beanee by a traveller, who, feeling for his forlorn situation, took him up behind him to the hospital at Orleans. He was received there, and taken care of until his health was restored, after which they gave him a shilling, and sent him away, commending him to the care of Heaven. He begged his way to Paris, and being ignorant of any trade, he went into the service of some young students who were at college. On his mother learning his destitute condition, she sent him, once a week, by the boot of the coach, that went from Melim, a loaf of bread. As his appearance was rather prepossessing, a lady took a fancy to him, and sent him along with her own children to college. It was now that he found himself in a situation to indulge his learning; and so hard did he study, that he soon left his young friends far behind, and began to acquire some reputation. His studies being finished, he was engaged as tutor to the son of a gentleman of some consideration, and by a train of fortunate events, he became preceptor to the royal family of France; and Charles the Ninth, his pupil, promoted him, and he became the Bishop of St. Auxerre, and was Grand Almoner of France.

"HONOUR THY FATHER AND MOTHER, THAT IT MAY BE WELL WITH THEE."

IN the Life of the Rev. Thomas Scott, an account is given of a female servant belonging to his congregation in London, who was taken ill, and of whom, with the assistance of kind friends, he took care for many years. She was thus saved from the workhouse, and made comfortable to the day of her death. And who was this servant girl? She was one who, in early life, spent all her wages as a servant in the support of her aged and distressed parents, who confidently believed that

God would raise her up friends whenever she might need them, and who gave herself, therefore, to the duties which her Bible had commanded.

WHAT IS TRUTH?

A DEAF and dumb boy was once asked "What is truth ?" He replied by thrusting his finger forward in a straight line. He was then asked "What is falsehood ?" when he made a zigzag with his finger."Let thine eyes look right on, and let thine eyelids look straight before thee." (Prov. iv. 25.) "As for such as turn aside to their own crooked ways, the Lord shall lead them forth with the workers of

iniquity; but peace shall be upon Israel." (Psalm cxxv. 5.)

THE TONGUE.

THERE are but ten precepts of the law of God, and two of them, so far as concerns the outward organ and bent of the sins there forbidden, are bestowed on the tongue, (one in the first table, and the other in the second,) as though it were ready to fly out both against God and man if not thus bridled.

WHO IS MY NEIGHBOUR?
THY neighbour ?-It is he whom thou
Hast power to aid and bless,
Whose aching head or burning brow
Thy soothing hand may press.
Thy neighbour?-'Tis the fainting poor,
Whose with want is dim;
eye
Whom hunger sends from door to door:
Go thou, and succour him.

Thy neighbour?-'Tis that weary man,
Whose years are at their brim,
Bent low with sickness, cares, and pain:
Go thou, and comfort him.
Thy neighbour ?-"Tis the heart bereft
Of every earthly gem-
Widow and orphan, helpless left:
Go thou, and shelter them.
Thy neighbour?-Yonder toiling slave,
Fetter'd in thought and limb;
Whose hopes are all beyond the grave:
Go thou, and ransom him.
Whene'er thou meet'st a human form
Less favour'd than thine own,
Remember 'tis thy brother worm,
Thy brother or thy son.

Oh! pass not, pass not heedless by!-
Perhaps thou canst redeem

One breaking heart from misery;
Go, share thy lot with him.

THE COCOA NUT TREE. THE blessings it confers are very great. Year after year, the islander reposes beneath its shade, both eating and drinking of its fruit; he thatches his hut with boughs, and weaves them into baskets, to carry his food; he cools himself with a fan platted from the young leaflets, and shields his head from the sun by a bonnet of the leaves; sometimes he clothes himself with the cloth-like substance, which wraps round the base of the stalks, whose elastic rods, strung with filberts, are used as a taper. The larger nuts, thinned and polished, furnish him with a beautiful goblet; the smaller ones, with bowls for his pipes; the dry husks kindle his fires; their fibres are twisted into fishing-lines and cords for his canoes; he heals his wounds with a balsam compounded from the juice of the nut; and with the oil extracted from its meat, embalms the bodies of the dead. The noble trunk sawn into posts, upholds his dwelling; converted into charcoal, it cooks his food; and, supported on blocks of stones, rails in his lands; he impels his canoe through the water with a paddle of the wood, and goes to battle with clubs and spears of the same hard material. The fruitfulness of the tree is remarkable-as long as it lives it bears, and without intermission. Two hundred nuts, besides innumerable white blossoms of others, may be seen upon it at one time; and though a whole year is required to bring any one of them to the germinating point, no two, perhaps, are at one time in precisely the same stage of growth.

THE KIND-HEARTED BAKER.

A BAKER, named Magard, who lived in Lyons, distributed daily a quantity of bread to the poor workmen, and those who were destitute, and who could not bring themselves to solicit charity. The worthy baker took as much trouble in discovering the dwellings and wants of his pensioners, as if he expected to benefit by their custom. He visited those abodes of poverty and wretchedness to carry consolation and succour to many an aching heart; and when the objects of his bounty expressed their gratitude for his favours, his usual reply was, "Away, my friends, with your thanks, I have more pleasure in giving than you can have in receiving!" Such was Magard. One night, as this good man was making his accustomed distribution, he observed from his backshop a man, who, with an unsteady hand, seized two small loaves which lay on the

counter. The baker advanced, and the thief instantly took to flight. Magard pursued, at which the culprit redoubled his speed, and darting down an obscure alley, he entered an old house and ascended to the fifth story, where he opened a small door, the boards of which were cracked and broken, and carefully closed it after him. His pursuer, who had followed him so closely as to reach his dwelling almost as soon as himself, felt desirous to know something of the offender, and peeping through the openings of the door, saw a most miserable garret, scarcely fit for the retreat of the most miserable of the human race. He observed tears roll down the cheeks of the thief while be broke up the bread and gave it to four starving children, without reserving a morsel for himself. "Eat!" he exclaimed, "eat! As for me, I want no food; I shall die of grief, for I have committed a base and unworthy action. Alas! if you but knew-" Magard

did not let him finish, and with one blow forced open the door, and said to the man, "Is it not a shame to allow these miserable creatures to die of hunger! What, take two paltry loaves, when I would willingly have given you what you required! I am sorry you have so little confidence in me, for I feel I merit yours. Listen to me: you must come every day to my shop for what bread you require." The grateful and astonished family, now relieved from terror and distress, fell on their knees before their benefactor, and loaded him with thanks and blessings. "Do you wish to distress me?" said the good man, "I have only given way to my feelings; but, on reflection, you need not come for the bread, I shall bring it myself."

"Give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal." PROVERBS XXX. 8, 9.

Notices of Meetings, etc.

LAMB AND FLAG, CLERKENWELL. A VERY interesting Meeting of a social character was held on behalf of these schools on November 8th, in the National School Room, Amwell Street. The company was numerous, the room tastefully decorated, the viands plentiful, the singing cheerful, and the speeches practical; which resulted in the sum of £30 being added to the funds.

One meeting having been so pleasant and profitable, a second was held of a more business character, in the Ragged School Room, Lamb and Flag Court, on December 1st, when W. H. Bodkin, Esq., presided.

The Rev. Mr. Wild invoked the Divine blessing. A report of the school was read, and addresses delivered by J. Payne, Esq., Mr. Humphries, Rev. Mr. Wild, and Mr. Henson. The collection on this occasion amounted to £28.

We intend presenting our readers with detailed particulars of these valuable and interesting schools in an early number of our work.

CROWN SQUARE, WALWORTH. ON December 2nd, the Fourth Yearly Meeting of this school was held. J. Payne, Esq., presided. The Report stated the average attendance of scholars for the year was 116, of whom 93 have availed themselves of the Savings' Bank belonging to the school. Efforts have been made, with success, to interest the parents in the teachers' labours. Several instances of the good working of the school were detailed.

The Rev. Mr. Howison observed, that it is a gratifying sign of the times in which we live that an increasing lively interest is now taken, both in the temporal and spiritual welfare of the lower classes. Formerly but very little sympathy was

shown towards them. Now much is being done for them, accompanied with the blessing of God. The Ragged School work had been begun in the right place-among the lowest class-the neglected class. Children whose parents generally set the worst of examples-children huddled together, sleeping in close-packed apartments, where decency was not observed. How could this state of things be remedied ?-would the prison or the hulks do it? No; but the Gospel could and would, and Gospel teaching was the principle of our Ragged Schools.

Mr. W. Locke spoke of the claims Ragged Schools had upon the Christian public for sym. pathy and support. In doing so he observed, the necessity for Ragged Schools was apparent, if we but looked at the numbers of ignorant ragged children to be seen in all large towns, but particularly London. These children are exposed to all kinds of evil influences, but especially those of Popish superstition, the penny gaffs, saloons, low lodging-houses, casual wards, and short imprisonments. He observed, it may be true that many of these children found in our schools belong to parents who could afford to pay for their education, but from drunkenness and utter carelessness they will not, and we cannot legally make them. Are we, then, to allow such children to grow up ignorant and vicious? Mr. Locke referred to the facts that the celebrated Bunyan, Newton, and Brown, were once poor needy boys, and may we not hope that by Ragged Schools and God's blessing many more such might be raised up from the lowest classes, who should become honourable and useful members of society? Addresses were also delivered by Rev. W. Leask, Mr. Anderson, and other gentlemen.

PHILIPS GARDENS, NEW ROAD. THE Annual Meeting of this school was held in the Music Hall, Store Street, on Wednesday, December 8th. The Earl of Shaftesbury in the Chair.

The Report, which was read by the Secretary, alluded to the severe loss sustained in the removal of their most active and energetic founder and president, the late Rev. H. Hughes. His warm attachment for Ragged Schools and the poor, won for him a name which will never be forgotten. No common effort was necessary to resign themselves to the loss of one whom they had so great cause to respect and love. It was only as they are reminded of the wisdom of Him who is Head over all things to His Church, that they are able to contemplate the loss they have sustained, and at the same time to acquiesce in it with undoubting assurance "that all is well."

The Report then proceeded to state, that the Day School had an attendance of 40 boys. The attendance at the Evening Classes on Wednesday and Friday was 63, chiefly adults. There were two Industrial Schools, at which 18 boys were taught shoemaking and tailoring. There was a Sunday Evening Service, and Religious Instruction was given after the Service. There was also a Provident Fund, a Lending Library, and a Dormitory, which proved valuable auxiliaries to the school. The amount collected in the year was £100, and the balance in hand was 178. 9d. The great difficulty they had to contend with was that of finding employment for the children.

The Rev. J. W. Armstrong, Mr. S. Cave, the Rev. E. Auriol, Mr. Boyle, the Rev. Mr. Garbett, and J. Payne, Esq., addressed the meeting in support of the schools.

DEPTFORD RAGGED & INDUSTRIAL SCHOOL. THE Annual Meeting of these schools was held at the Lecture Hall, Deptford, on Tuesday, December 14th. A numerous company of friends took tea together, after which the children were brought into the Hall, and having sung some appropriate hymns, the Rev. Mr. Timson delivered to them a very suitable and instructive address. The children were then dismissed to make room for the many who were occupying every possible standing room. By this time the Chairman, W. S. Chambers, Esq., Q.c., M.P., arrived, and opened the proceedings of the Public Meeting by a practical address.

The Report, which was read by the Secretary, stated that the school, which was commenced in the year 1844, in a small room in Flood Street, and which has been conducted in Duncan Yard for some time past, is now much inconvenienced in its operations for want of room. The Sunday Evening School is well attended, and many are refused admittance, there being no accommodation for them. The Week Evening School, which was commenced in November, 1847, continues to go on very satisfactorily and usefully-several of the children having become greatly improved in

intellect and habits. In the Day Infant School there is frequently an attendance of as many as 80 children, who are selected from the most needy, and they have made considerable improvement in manners and advancement in Scriptural knowledge. The Provident Clothing Fund, and the Tailors' and Girls' Sewing Classes, are continued, and found to be very beneficial. Efforts are being made to obtain more roomy and healthy premises, and an appeal is being put forth to the neighbouring religious public for funds to enable the Committee to accomplish their object, but at present the success is small.

The Meeting was subsequently addressed by the Rev. Dr. Hewlett, the Revs. G. J. C. Duncan, J. Pulling, J. Russell, Mr. Alderman Wire, and W. Gover, Esq. The Rev. W. Lucy and other friends were present to support the object.

ROBERT STREET, NEW CUT.

THE Sixth Annual Meeting of these Schools was held on Wednesday, December 15th, in Hawkstone Hall, Waterloo Road.

Apsley Pellatt, Esq., M.P., presided, and having opened the proceedings of the evening by a lively and interesting speech, in which he addressed the children of the school who were present, the report was read by Mr. E. Evans, which stated, that the Committee, who were chiefly composed of working men, had, by a united effort, succeeded in clearing off the £26 debt, as shown in the balance sheet at the former meeting, and that there remained a small balance in the Treasurer's hands in favour of the school. The Committee expressed an earnest desire to be put in a position to add to their present operations a nightly shelter, to house such as are to be found sleeping in some cart or under a railway arch.

The operations now being carried on, consist of a Day School, the average attendance of boys being 125, and of girls 95. An Evening School, at which 22 boys and 12 girls attend. The Sunday Evening School, which is attended by lads of the worst description, is rendered somewhat inefficient through lack of teachers. There is also a Sewing Class for girls, at which they are instructed to make and mend their own clothes, which is found very beneficial.

The Report then described the children admitted, to belong to costermongers and transports chiefly; some motherless, others fatherless, some without either, and many whose mothers earn a scanty pittance by washing and charing, and who are obliged to leave their children unprotected during the day. In the school there is one Jew and several Roman Catholics, who are now very attentive.

The Meeting was subsequently addressed in a spirited, pointed, and practical manner, by the Revs. Messrs. Brown, Rector of Christchurch, W. Leask, J. Branch, J. F. Sparke, J. Keene, and Messrs. Mc' Crery, Townsend, A. Walker, and W. Ferry, of the Ragged School Union.

Papers, Original and Selected.

RAGGED SCHOOLS

THEIR LOCALITY-OPERATIONS-CONDITION-AND RESULTS.

LAMB AND FLAG COURT, CLERKENWELL GREEN.

"The 'Lamb' betokens Christ the Lord,
The Cross' his sufferings' weight,

The 'Flag' the triumphs that record
His condescension great.

Yes, in our Ragged School we find

This bright heraldic sign,

To cheer the drooping teacher's mind,
And prove his work divine."

CLERKENWELL GREEN! How familiar the name!

Who does not know it?

J. P.

Who has not heard of it? The " Stump Orator's" field of display the Chartist rendezvous-the scene of electioneering excitement, and political agitation.

But Clerkenwell Green has more pleasing reminiscences than these. If we turn to the annals of the past, we find, some six hundred years ago, Clerkenwell a fair open country of hill and dale, agreeably diversified with bubbling springs, sparkling streams, and sheltering woods. On the north side of the "Green" stood the nunnery of St. Mary, on the south the priory of St. John, "while on every side but that towards the city, the inmates had the prospect of wooded hills, and uplands intermingled with vales of luxuriant verdure. Contiguous was the well-dressed, and, we will doubt not, the richly productive vineyard. And at unequal distances from their precincts towards the west, the ground fell into those romantic steeps and secluded dells amongst which the river took its course, and created, as it rushed through the numerous mills erected over it, the 'delightful' sounds which enkindled the descriptive enthusiasm of Fitzstephen,"* who, writing in 1196, speaks of the "open, pleasant meadow, the flowing rivulets, and the noise of the water-wheels" in the suburbs on the north side of the City wall.

Here too was, and still is, situated the "Clerk's Well," where, according to Stow, the parish clerks of London in old "were accustomed there yearly to assemble, and to play some large history of Holy Scripture."

Such was Clerkenwell Green in the past. And could some of those "clerkes" of old revisit their much-loved haunts on the bank of the "River of Wells," how changed would the scene appear!-for what is the present state of that once romantic district ? A writer in the "Illustrated News," (May 22nd, 1847,) thus describes it: "Many of our readers are, no doubt, familiar with the densely-peopled, dirty, confused, huddled locality which stretches round the Middlesex Sessions

NO. L.-VOL. V.

* Cromwell's "History of Clerkenwell."

D

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