part them. "Nature (saith he) hath amply supplied me in vanity; a pleasure which neither the pertness of wit, nor the gravity of wisdom, will ever persuade me to part with." 29 Our poet had charitably endeavoured to administer a cure to it: but he telleth us plainly, "My superiors perhaps may be mended by him; but for my part I own myself incorrigible. I look upon my follies as the best part of my fortune."30 And with good reason we see to what they have brought him! Secondly, as to buffoonery: "Is it (saith he) a time of day for me to leave off these fooleries, and set up a new character? I can no more put off my follies than my skin; I have often tried, but they stick too close to me; nor am I sure my friends are displeased with them, for in this light I afford them frequent matter of mirth, &c., &c."81 Having then so publicly declared himself incorrigible, he is become dead in law (I mean the law Epopœian) and devolveth upon the poet; is now his property, and may be taken and dealt with like an old Egyptian hero; that is to say, embowelled and embalmed for posterity. Nothing therefore (we conceive) remaineth to hinder his own prophecy of himself from taking immediate effect. A rare felicity! and what few prophets have had the satisfaction to see, alive! Nor can we conclude better than with that extraordinary one of his, which is conceived in these oraculous words, My dulness will find somebody to do it right.32 Tandem Phoebus adest, morsusque inferre parantem 30 Ibid. p. 19. 32 Ibid. p. 243, octavo edit. 83 ["Phœbus at last his kind protection gives, This quotation was first applied as a motto to the poem on the title-page to the edition of 1743.] THE DUNCIAD: TO DR. JONATHAN SWIFT. BOOK THE FIRST. ARGUMENT. The proposition, the invocation, and the inscription. Then the original of THE mighty mother, and her son, who brings 1 In the first edition it was thus, "Books and the man I sing, the first who brings * "Dii cœptis (nam vos mutâstis et illas)."-Ovid. Met. i. I sing. Say you, her instruments, the great! In eldest time, ere mortals writ or read, Still her old empire to restore she tries, O thou! whatever title please thine ear, Mourn not, my Swift, at aught our realm acquires. 2 [A parody on a verse of Dryden, Æn. vii. 1044: "Famed as his sire, and as his mother fair."-Wakefield.] 3 [So Sloth, in the Dispensary, i. 116: "With godhead born, but cursed that cannot die."-Ibid.] 4 The ancient golden age is by poets styled Saturnian; but in the chemical language Saturn is lead. 5 In the former editions thus, "Where wave the tatter'd ensigns of Rag-fair, A yawning ruin hangs and nods in air; Keen, hollow winds howl through the bleak recess, Emblem of music caused by emptiness; Here in one bed two shiv'ring sisters lie, The cave of Poverty and Poetry." Rag-fair is a place near the Tower of London, where old clothes and frippery are sold. Close to those walls 5 where Folly holds her throne, Keen, hollow winds howl through the bleak recess, Hence bards, like Proteus long in vain tied down, 30 35 Hence miscellanies spring, the weekly boast Hence journals, medleys, merc'ries, magazines: 40 [Dr. Monro, physician to Bethlehem Hospital. He died November 3, 1752.] 7 In the former edition, "Hence hymning Tyburn's elegiac lay, [alludes Sepulchral lies, our holy walls to grace, In clouded majesty 8 here Dulness shone; alludes to the annual songs composed to music on St. Cecilia's Feast. "Genus unde Latinum, 8 Albanique patres, atque altæ monia Rome."-Virg. Æneid, i. "The moon 45 50 9 "Quem neque pauperies, neque mors, neque vincula terrent."-Hor. 10" This is an allusion to a text in Scripture, which shows, in Mr. Pope, a delight in profaneness," said Curll upon this place. But it is very familiar with Shakespear to allude to passages of Scripture. Out of a great number I will select a few, in which he not only alludes to, but quotes, the very text from Holy Writ. In All's Well that Ends Well,' 'I am no great Nebuchadnezzar, I have not much skill in grass.' Ibid. 'They are for the flowery way that leads to the broad gate and the great fire,' Matt. vii. 13 |