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DIRECTORY

FAMILIES AND PERSONS

AFFLICTED WITH SICKNESS OR ANT OTHER DISTRESS.

WICK

Witt ti(m& ffy$ §.,i$k

BOTH UNDER AND AFTER THEIR AFFLICTION;
ALSO TO THE FRIENDS OF THE SICK,'

AND OTHERS WHO VISIT THEU:
AND LIKEWfSE TO ALL, HOW TO PREPARE BOTH FOR

SICKNESS AND DEATH,

AND HOW TO BK EXERCISEO AT THE TIMS OF DYING.

WITH A COLLECTION OF THE DYING WORDS OF MANY CHOICE AND
EMINENT SAINTS.

NECESSARY FOR FAMILIES.

TO WHICH ARE ADDED,

l THE DYING WORDS OF THE AUTHOR,

Written ty Himsetf, and found among his Papers after his Death•

By The Rev. Mr. JOHN WILLISON,

LATE MINISTER OP THE GOSPEL AT DUNDEE.

Joi xiii. 15.—Though he stay me, yet witt I trust in him.
GLASGOW:

PRINTED «Y KHDLL, BL.1CKIE• AND CO.
AMD ARCHIBALD rULLARTON AND CO. EDINBURGH.

'jD 1821.

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TO TIIE

READER.

fpHE subject of this book, however melancholy it -*- may appear to some, yet it is necessary unto all; seeing the word of God, and our own experience do assure us, that " Man who is born of a woman, is of few days, and full of trouble;" and that he " is born to trouble as the sparks fly upward." Nay, God's dearest children are not exempted from this common fate. We see what is the character God givet!) his church, Isa. liv. 11. "O thou afflicted, tossed with tempest, and not comforted!"

If in this world then we must look for tribulation, it is highly necessary for every man to seek direction how to provide for it, and behave under it, so as he may glorify God, edify others, and attain to eternal happiness at last. The tribulations we have to look for here are manifold; but among these that are outward, I know none about which men ought to be more, thoughtful and concerned, than bodily sickness, that usual harbinger of death, and which ushers the way to judgment.

This is a subject not much handled in public sermons, which are delivered only to them that are in health, the sick being incapable to attend them. Wherefore it seems the more necessary to handle it in writing, that so the afflicted may have a book in their houses, and at their bedsides, as a monitor to preach to them in private, when they are restrained from hearing sermons in public.

And though sometimes ministers' sermons may be very suitable to the case of the sick and afflicted ; yet, silas! the most part are careless and forgetful hearers of these things while they are in health and prosperity, as reckoning the evil day at some distance from them. A book then, such as the following Directory, .being with them in time of sickness and affliction, may, by the divine blessing, be useful to bring to their remembrance these counsels and admonitions which they very much neglected in the time of their health.

Again, ministers of the gospel, though ever so much inclined to attend the sick, yet by reason of disability and multiplicity of other work, cannot be always with them, to direct, resolve, and comfort them. But such a book as this they may have still at band to consult with.

And in regard, the afflicted, for the most part, are out of esse to read for themselves, it would be a most charitable- work for friends or neighbours that attend them, to lay hold on proper seasons for reading such a book ns this in their hearing, and especially such chapters or directions as they judge most suitable for them. Thus you might be helped in some measure to exoner your consciences, and do your last offices of kindness to your sick and dying friends, when you can serve them no longer in the world.

I might have brought in, and handled some controversies (had I been fond of them) in the ensuing treatise, about the administration of the Lord's supper to the sick, and about extreme unction, which some also begin to plead for, and thence have taken occasion• to touch at some other new usages, such as the middle state, prayers for the dead, and other Popish errors, that some (called Protestants) would have revived and introduced among us. But I have industriously shunned what'is controversial! and kept close to what is practical, and owned by all true Christians.

For preventing the growth of these and other errors, (from which this nation hath been much longer free than others), I wish all ranks among us would closely observe the sacred rule of faith, God's word, and remember the solemn and national engagements we of this land are under, to maintain the pure truths of God therein contained, in opposition to all sorts of errors, whether Popish, Pelagian, Arian, Antinomian, &c.- j And may we ever abhor the doctrine that would teacltfrfJ us to break these bands asunder! -*9

Have we not ground this day to suspect that SataaJP is carrying on a deep and subtle plot for shaking our* covenanted reformation, and weakening a Protestant interest? when, upon the one hand, some are beginning openly to advance and propagate the old abjured Popish doctrines, which our Reformers did throw out, and with axes and hammers would go at once to cut down all the carved work; and at the same time, on the other hand, some would be at breaking down the excellent fences of our Reformation, viz. our Covenants, Confessions, the Magistrate's povjjer^&c. For this end, papers are spread and positio^ advanced, impugning the warrantableness of our national covenants and confessions, and the obligation thereof; reflecting also upon our worthy Reformers and ancestors, as unenlightened, who framed and took them, or died adhering thereunto; and also denying the magistrate's power circa sacra, (for the support of the truth, and suppressing of heresies,) acknowledged by the word of God, and our Confession of Faith; and all this, forsooth, to make way for a toleration of all errors and sects among us; though they cannot but know, that tolerating of false religions, is expressly ranked among the sins forbidden in the second commandment according to the exposition ot our, Larger Catechism; and is also condemned by the twenty third

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