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Troston-hall, July 23, 1810.

For the Monthly Magazine. VISIT of an ANTIQUARY to LONDON.

It's an eccentric commencement of a letter to quote two passages in an abrupt form: one is from Voltaire, "I speak what I think, and care very little whether others think as I do," and the other, "That there is no disputation in matters of taste."

From business and pleasure united, I have just made an excursion to the meWhatever pleasure pastoral tropolis. poets may derive from beholding lazy Tityrus piping under a tree, I confess that I had full as much inclination to hear the music of Bow bells, and behold the beauties of Kensington-garden girls, who luckily did not live in the time of a calumniating poet, who, without heed of slander, would probably have styled them, as he did romping Galatea, lascivæ puelle. And this, though they are only

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I had scarcely been in London an hour,
before I was urged with, "You will go
and see the Duke of Bedford's statue; the
New Theatre, the Townley Collection;
and the Four-in-hand Club: the present
lions of London. The last of these visits
I declined for the following reason, very
sensibly given by a stage-coachman.
"Gentlemen (he said) often mount our
box with an inclination to become
adepts in driving curricles, phaetons,
&c. but they are quite mistaken.
Stage-coaches are heavy burdens, and
our task is to make every horse do his
duty but the light open carriages of
gentlemen, are little more than wheel-
barrows at the heels of horses, and driv-
ing these, is chiefly to restrain the horses
from mischief." Donkies, as is wel
known, are very prone to gib; and how
ever amusing may be the pranks which
they play in their sulky moments, I am
inclined to think that the Eton boy, who
lately dashed among them with his team
of donkies, is not to be considered with
a faun smile in the spirit of Fun, but as
presenting a good example for the mo-
deru. Jehus, by finding them plenty of

useful occupation-that of curing the res
tiveness of asses. This is no trifling
consideration, when it is known that a
donkey has lately been sold for the enor
mous sum of fifteen guineas. Forsaking
then, any idea of entertainment from
merely seeing carriages and four driven
by gentlemen, I repaired to the spot
where stands the sad memorial of the
noble patron of the useful arts--the Eng-
lish Triptolemus, who in the days of
mythology, (from the policy of sound
patriotism,) would have been honoured
with a temple. I confess, that I could
not advance to the spot without the
most melancholy sensations. I recol
lected the untimely fate, the short-lived
bloom, of this bright flower of family,
The execution of
opulence, and merit.
the statue appeared to me to confer
honour upon the artist, and the orna-
ments to be perfectly coincident. Some
powerful reasons may, however, conduce
ticism. First, the statue is of bronze,
to prevent the possibility of sound cri-
which was not the general custom of the
ancients; and, by no means, shows exe-
cution like marble. It sinks through
darkness all the small parts, and is cer
tainly not the best form. Nobody would
desire the Venus, Apollo, Meleager, &c.
to be changed in materials: though it
perhaps would be eligible in a Hercules,
or figures which exhibit much muscle.
Secondly, this statue stands so high, that
the view teazes the spectator with the
bare outline of a human figure. In mo
dern statuary, there is often no attitude,
no character, no allusion to any thing
from position. Either they sit and look
as tamely as if they were at dinner, or
they extend one arm, and only want a
fishing-rod, to have the graceful attitude
of anglers. This taste was no doubt
derived from days when those white or
gilt sticks, called truncheons, were in
vogue. I am aware, that although Hope
gazes upon a rose-bud, and the Philoso-
pher declines the head, such character.
istic representations are mostly limited
to deified and allegorical figures; yet the
plough upon which the statue rests the
hand, might cause it to pass for a Cincin
natus, were it excavated in Italy. The
statue looks straight forward, like
Charles I. at Charing Cross, and many
others, in unmeaning vacancy. I do not
say that a Bakewell rain would well suit
the genius of sculpture, and that the
duke's eye could be directed to it; but,
in my opinion, some character should
have been given to the statue. I am not

speaking

124

Visit of an Antiquary to London.

speaking of the execution, and therefore
do not question the genius of the artist;
but tame attitude does not lie within the
The inscription
perfections of the art.
It it said, that
too, does not please me.
the noted Sarah duchess of Marlborough,
offered five hundred pounds in vain, for
an adequate eulogy of the British pro-
totype of Buonaparte. It appears to
me, that the simple words of common
life, "the great duke of Marlborough,"
"the great duke of Bedford," without
addition, imply more than volumes of
elaborate panegyric.

From thence I proceeded to the New
Theatre. It is singular, that in London
architecture appears to have made such
Jittle progress. Sir Christopher Wren
has been extolled, as having attained the
Whoever has seen
acme of the science.
Stuart's Athens will not believe it; at
least if he judges by effect. The nume-
rous spires with which he has loaded the
town, are a barbarous mixture of two
incongruous orders, the Grecian and
Gothic, in a most capricious and fan-
tastic taste. The beauty of the spire is
its graceful proportion; and when rising
above the trees of a village, or seen at a
distance in a city, it brings the view to
an apex, and is exceedingly pleasing.
Its form, however, does not admit of va-
riation, nor even of ornament, suffici
ently large to break the fine conical out-
line. Who would think of elevating
obelisks upon straddling stools, as con-
St. Paul's itself
sistent with good taste.
has nothing to recommend it but the
dome and colonnade, to which some per-
sons add the pepper-boxes of the west
front. Setting aside the dome, all the
other parts of St. Paul's are frittered
away by sub-divisions. To break it into
two stories, was an unpardonable fault.
The chief majesty of ancient temples,
consists in the colonnade rising from the
base to the cornice, in one uniform de-
sign-one grand and consistent whole.
St. Paul's is ruined by wanting this grand
encircling colonnade, which relieves the
dead weight of wall, and brings the whole
into one sublime yet simple character.
I am one of those who do not like the
triple stories of the colosseum and am-
phitheatres. A simple single colonnade,
with an attic, at most, appears to me
of far greater effect: I do not mean thus
to applaud those scarcely perceptible
pilasters which jut out of modern
walls, but a grand and bold series of fine
three-quarter columns. I mean not to
depreciate the talents of Sir Christopher

[Sept. 1,

I have gazed with Wren, but his taste. rapture upon the precious relics of an. cient Athens; but I can look without emotion upon the churches of London, Much however is to be allowed to the sad necessity (though the necessity only of bad custom) of adapting Grecian buildings to the Gothic fashions of crosses and spires. There is no treat then in the churches of London. In other buildings, there are no less difficulties arising from the windows. In ancient fabrics, they form no necessary point of consideration. They scarcely If windows have arappear, and often form no part of the plan of the work. If they chitraves, they are almost infallibly heavy; and if they have not, they do not harmonize with the other parts. are either too large, or too small, they equally offend; and great delicacy is requisite in making the size of them, in order to avoid too large a mass of naked wall. The best view in which they appear is, perhaps, that of descending to a fascia round the building, at the bottom of them; and being surmounted at some distance from the top, by another cornice of the building, as in some modern Piccadilly houses. Upon the whole, modern house architecture is often toSomer lerably light and elegant, and of very fair design. An evident alteration of taste has, however, recently ensued. set-place, a building of considerable dimension, is too light in style, too profuse in ornament: while the New Theatre Of late, there is exactly the converse. have been numerous visits to Magna The Doric is the most Grecia, and they have produced splendid publications. common order found in the remains of antiquity; and the channelled Pæstan column, has at length appeared in London, and with it introduced a taste for the heavy. It is not remembered, that this heaviness is often avoided in the antique by the structures being mostly hypæthral, that is, without a roof. In the ancient architecture, there appears to have been but three simple causes of effect consulted in the plan; first, the colonnade, and then the frieze and cornice. Upon these, for exterior effect, those great masters seem to have mostly relied. The plan of the moderns has never been equally simplified, and therefore failed of adequate effect. It is not usual among the ancients to see an ob long square barn-formed building, with a portico in the centre of the longest side. In England this is perpetual, aud seems

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to be the only external ornament deemed necessary. This the Mansion-house, Carleton-house, India-house, and New Theatre, attest. Insert but a portico, with columus and pediments, and the other parts are passed off, at option, with a mere house-plan, of common taste and decoration. The Pæstan column appears accordingly in the front of the New Theatre, to which there is nothing coincident in any other part of the façade. The front, it is well known, consists of this Pæstan portico, between two long plain sides of wall, broken by a few windows, a bas-relief inserted in the wall, and two statues, one at each end. It is evident, that to harmonize with the por tico, in the classical style, there should have been a cornice, frieze, &c. &c. as usual in the plans. Perhaps the statues should have been colossal. Assuredly, the portico is too small, and the face of the building too low. The Doric of Jove requires adequate grandeur. At all events, the plan of this façade is arbitrary and capricious. The introduction of the bas-reliefs is undoubtedly elegant, but of a light effect and character, directly opposite to the heavy style of the Doric portico. Pass we to the inside of the house, there are immense lobbies, and paltry stair cases-stair-cases not supe rior to common houses, even in materials. The audience part of the house is, as usual, light; but why vary the running pattern upon every tier of boxes? The effect would have been improved if they had been uniform. To connect these light and airy gaieties with the scene part, is the latter made unaccountably heavy: and thus is the coeffure of a young girl placed upon the head of a judge or a bishop. Just beyond the orchestra are two huge porphyry pilasters, with pretty modern doors at the side, and a heavy. roof in compartments. The drop-scene too, though evidently intended to continue the plan, has other inharmonious breaches of that plan. It seems not to have occurred to the architects of the atres, that a continuation and unity of plan should go round the whole house, with which the drop-scene should harmonize, and by an attention also to colouring, design, and moulding, upon a plan as uniform as circumstances would admit, might be produced a fine perspective whole. There are, however, considerable difficulties in this idea; but would not the drop-scene be well superseded by two side-sliding scenes, of compartments of looking-glass, which would MONTHLY MAG. No. 203.

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Win both a public and private

7ITH regard to the disadvantages,

view, of suffering timber-trees to remai upon the land when obviously past their prime, and annually verging to decay, I entirely agree with your respectable and well-intentioned correspondent Mr. Hall. Indeed, the subject so fully impressed my mind some years since, whilst looking over the finely-timbered estate of a noble lord, that I soon afterwards laid my sentiments before the public, have not the passage before me at this instant, but so far as I recollect, in addition, to the argument of profit, I urged, that a sufficiency of full-sized yet improving trees existed, and might be perpetually retained, for every purpose of rural grandeur and magnificent view, without so general an accompaniment of those in a state of decay; a few of which only need be retained when of a singular form, or peculiarly venerable appearance, I endeavoured also forcibly to inculcate the patriotic and profitable practice of planting in early life, wishing it to be received as a universal maxim, by all our land proprietors great and small. It appeared to me to be sufficiently disadvantageous and ill-judged, even in the view of taste, to encumber ornamented grounds with rotten timber; but that this is a trifle compared with the indolent absurdity of suffering such to be scattered over farms totally out of view of the park or mansion-house, and where there can be no plea of ornament. I however, did not think myself authorized by reason, or right, or policy, to proceed even the breadth of a hair be yond advice and recommendation; fully convinced that it was an affair quite without the bounds and province of legal compulsion; that it approached too near, if it were not actually an integral part, of that fundamental right, which ought

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never

never to be permanently surrendered by the constituents of a commonwealth, and with which no just and wise government will ever lightly or customarily interfere: and in this last sense I am induced by strong conviction to disagree with Mr. Hall. As to the nature and extent of the grievance, we fully concur; on the remedy he proposes, we are wide apart: it would, in my opinion, draw with it consequences far worse than the disease. This gentleman proposes a law to compel a proprietor to cut down his own unproductive timber, and to plant two for every tree which shall be felled; and this, apparently, on the judgment of a public officer appointed in each county for such service.

Such advice leads to a most important question of general policy, on which, in my apprehension, a majority of those patriots, whether of France or Britain, making the highest pretensions to liberty, have, and do still, entertain very erroneous ideas. Here, even the far famed Tho. mas Paine stumbled, adopting the genuine principles of his antagonists. Far be it from me to institute any improper enquiry into the principles or opinions of Mr. Hall, or to class him with any political party, but every writer must necessarily be answerable for the doctrines he promulgates, to the extent of their fair and obvious construction; and no real lover of truth will be offended at the investigation, or even contravention, of his positions, since such is the only mode in which truth itself can be elicited and preserved.

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Mr. Hall observes (No. 199, p. 410) "in every civilized country it is the bu. siness both of church and state, to prevent, by every means in their power, the great body of the people from indulging their propensities beyond what is proper.' In the next page he holds, that because government has the power of imposing taxes, such may be imposed with the view of moral restraint. He farther assumes, that "it is a maxin in laws as well as in religion and common sense, that a man is only the steward of the good things he possesses; and that if he raises more corn, cattle, or stock of any kind, on his estate, than serves for his own and family's support, though he has a right to sell, he has no right wantonly to destroy it. The same holds with regard to the trees on his estate."

First: with respect to the business of ehurch and state to use their power in Controuling the propensities of the peo1

ple,' I believe such control to be an error of the greatest magnitude in theory, and that it has been attended with the most tremendous consequences in prac tice, from the earliest records of history, and that the superior felicity of modern times has resulted materially from the energies of the gradually increasing freewill of the people, and decreasing despotism of the civil government. The chief business of the government of a country, naturally a delegation of the people, is, or rather ought to be, to repress and punish aggression, more especially of the rich upon the poor; to administer justice; to impose and levy taxes; in fine, to do any act for the general benefit, which can safely be delegated without material infringement of individual liberty. All beyond this is tyranny; in an equal degree inimical to justice and good morals as to freedom of action, which is essential to both. A government indeed may effect much by example and instruction; but moral restraint ought to be totally beyond its province, were it only because all governments must inevitably consist of men endowed with the common passions, and liable to the common infirmities, of the bulk of mankind. The free-agency alone of man must create and unfold his virtuesgovernment can only punish his aggressions and crimes.

Mr. Hall says very truly, that the Church has ever prevented the people from indulging their propensities beyond what is proper. Indeed, superstition in all countries has ever, on penalty of life, limb, and liberty, most fatally stifled that natural desire of free enquiry in the human mind, which, left to its own spontaneous action, would soon have developed and risen above those gross and barbarous frauds, by which the majority of mankind, in every age, has been duped and enslaved. We owe to the bloodguilty craft of religious superstition, far more than to all other causes of human weakness and vice added together, that man has thought it an indispensable duty to hate his fellow, and to heap upon him all sorts of inflictions, even to tortures and death-that one nation has thought it meritorious to carry fire and sword and devastation into another, and even to extirpate its inhabitants from the face of the earth! and for what? be cause this individual, or this nation, does not believe as we do-Justice and mercy! believe as we do! as if belief, independent of eonviction, were in a

man's

man's power. As if belief, simply considered, were not the most indifferent and insignificant of all possible things as if truth and justice were not all in all. There is no power in nature, excepting that of religious superstition, adequate to the incitement of those enormous deeds of blood and cruelty, and devastation, under which the earth has groaned; and not to the abuse, as it is hypocritically pleaded, but to the mere use and adoption of that system, is the dread misfortune of the human race to be justly attributed. Superstition pleads her miracles, and with much truth. It can surely be nothing short of miraculous, that in all times hitherto have been found, men of the brightest intellect and largest share of general learning, ready to defend the greatest frauds and most palpable falsehoods-liberal men beside, who, referring you to the insipid and useless legends of purblind antiquity, will caution you with much gravity to reject one piece of distraction, and at the next step enjoin you to the adoption of another. The aid of superstition, as its very name implies, has ever been totally superfluous and needless in the world; its customary place alone in the moral code, has assigned to it an importance, to which it never possessed the smallest real claim.

A very considerable portion, perhaps even a majority, of the most cultivated part of mankind, suppose that the people can really have no rights but such as are conferred upon, and conceded to them, by the government, of whatever form, under which their lot has fallen. Of this opinion, professedly, was the late so highly celebrated Mr. Windham, if we may rely upon the authenticity of his speeches. It would be ridiculous to meet a sophistry so obvious and so vain, with laboured arguments. It is quite enough to reflect for a moment on the state in which mankind are left by such a position; nor can any theorem be more certain, than that if mankind do not possess natural rights, they can possess no rights at all. There is another party at which I glanced in the begin ning, which, with the words liberty and, right everlastingly in their mouths, yet never scruple to make use of the legal or despotic arm, in favour of their particular views. The defect arises from confused and unsettled ideas of the nature of right.

The constituent body cannot safely part with even a shadow of power, be

yond that which is necessary for conducting the machine of government, and should be especially cautious on the danger of certain analogies. Because the civil government is supposed to possess the right of imposing taxes, it seems to be thence concluded, that it must necessarily also have a right to regulate and controul the whole property of the people: in such case, as under the Turkish government, the people can possess nothing independent of the state. may at first sight appear overstrained, when applied to other states; but will be seen in a different light, when it is considered how great a part of the public property may be ingulphed by ingenious systems of multiplied taxation, by monopolies, and by other well-known modes, in which a great number of the people may be actually deprived of their all.

This

Indeed, it would be altogether incre dible, considering its total incompatibility with liberty, and the discouragements and bars it opposes to general improvement, that any enlightened people should intrust their government with the powers of indirect or multiplied taxation, but that mankind have in this case been duped by the same species of arguments which have been used in proof of the necessity and benefit of religious superstition.

In forming a general judgment of this subject, namely the rights of the people, and the duties of government, for governments can possess no rights but merely those of delegation, several important points claim a primary attention. In the first place, extreme cases must be noted only in the light of exceptions. No one would dispute the authority of the magistrate in destroying a house to prevent the spreading of fire, yet no general inference of authority can be drawn from such a case. Authority by inference or precedent, is a most perilous thing, and that of which every community ought to be most jealous. Power has the natural faculty of self-propagation and increase; and the compromise or surrender of one right, is but entering upon a bargain for the loss of all. Did it at all consist with human freedom, from the complexity of the general af fairs of mankind, their conduct could never be regulated by the civil government, nor the moral duties so enforced. This argument however was misplaced by Mr. Windham, in the debate on lord Erskine's bill for the legal protection of Leasts, the unjust and cruel treatment

of

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