Though meaning no such thing, and perhaps shocked when it is suggested, is a practical and powerful upholder of the continued enslavement of our fellow-men.

In the faith of the "good time coming,"

I remain yours,

NEWYORK, Nov. 7, 1853.

HORACE GREELEY.

I

The Evils of Colonization

SPEAK the words of soberness and truth when I

say, that the most inveterate, the most formidable, the deadliest enemy of the peace, prosperity, and happiness of the colored population of the United States, is that system of African colonization which originated in and is perpetuated by a worldly, Pharoah-like policy beneath the dignity of a magnanimous and Christian people;—a system which receives much of its vitality from ad captandum appeals to popular prejudices, and to the unholy, grovelling passions of the canaille;-a system that interposes every possible obstacle in the way of the improvement and elevation of the colored man in the land of his birth;—that instigates the enactment of laws whose design and tendency are obviously to annoy him, to make him feel, while at home, that he is a stranger

and a pilgrim-nay more,—to make him "wretched, and miserable, and poor, and blind, and naked;"-to make him “a hissing and a by-word," "a fugitive and a vagabond" throughout the American Union;-a system that is so irreconcilably opposed to the purpose of God in making "of one blood all nations for to dwell on all the face of the earth," that when the dying slaveholder, under the lashes of a guilty conscience, would give to his slaves unqualified freedom, it wickedly interposes, and persuades him that "to do justly and love mercy" would be to inflict an irreparable injury upon the community, and that to do his duty to God and his fellow-creatures, under the circumstances, he should bequeath to his surviving slaves the crucl alternative of either expatriation to a far-off, pestilential clime, with the prospect of a premature death, or perpetual slavery, with its untold horrors, in his native land. Against this most iniquitous system of persecution and proscription of an inoffensive people, for no other reason than that we wear the physical exterior given us in infinite wisdom and benevolence, I would record, nay engrave with the pen of a diamond, my most emphatic and solemn protest; more especially would I do so, as the system, under

animadversion, is most inconsistently fostered, and shamelessly lauded, by ministers of the gospel in the nineteenth century, as a scheme of Christian philanthropy! "O my soul, come not thou into their secret; unto their assembly, mine honor, be not thou united."

Win Wathing

TORONTO, C. W., Oct. 31st.