K. John. Withhold thy fpeed, dreadful occafion! O, make a league with me, 'till I have pleas'dMy difcontented peers!-What! mother dead? How wildly then walks my eftate in France?— Under whofe conduct came thofe powers of France, That, thou for truth giv'ft out, are landed here? Mef. Under the Dauphin. Enter Faulconbridge and Peter of Pomfret. K. John. Thou haft made me giddy With thefe ill tidings.-Now, what fays the world To your proceedings? do not seek to stuff My head with more ill news, for it is full. Faulc. But, if you be afeard to hear the worst, Aloft the flood; and can give audience Faulc. How I have fped among the clergymen, Peter. Fore-knowing that the truth will fall out fo. K. John. Hubert, away with him; imprison him; And on that day at noon, whereon, he fays, I fhall yield up my crown, let him be hang'd:. De Deliver him to fafety, and return, For I must use thee.O my gentle coufin, [Exit Hubert, with Peter.. Hear'ft thou the news abroad, who are arriv'd? Faulc. The French, my lord; men's mouths are full of it: Befides, I met lord Bigot, and lord Salisbury, K. John. Gentle kinfman, go, And thruft thyself into their companies: Faulc. I will feek them out. K. John. Nay, but make hafte; the better foot before. O, let me have no fubject enemies, When adverie foreigners affright my towns And fly, like thought, from them to me again. [Exit. Mef. With all my heart, my liege. K. John. My mother dead! Re-enter Hubert. [Exit. Hub. My lord, they fay, five moons were feen to-night: Four Deliver him to fafety,] That is, Give him into fafe cuftody. JOHNSON. 3 -five moons were feen to-night, &c.] This incident is men Four fixed; and the fifth did whirl about Hub. Old men, and beldams, in the streets Young Arthur's death is common in their mouths: And he, that speaks, doth gripe the hearer's wrist; Told mentioned by few of our hiftorians: I have met with it no where, but in Matthew of Weftminfier and Polydore Virgil, with a small alteration. These kind of appearances were more common about that time, than either before or fince. GRAY. This incident is likewife mentioned in the fpurious copy of the play. STEEVENS. Nippers (which his nimble hafte Had falfely thruft upon contrary feet)] I know not how the commentators understand this important paffage, which in Dr. Warburton's edition is marked as eminently beautiful, and, on the whole, not without juftice. But Shakefpeare feems to have confounded the man's fhoes with his gloves. He that is frighted or hurried may put his hand into the wrong glove, but either fhoe will equally admit either foot. The author feems to be disturbed by the diforder which he describes. JOHNSON. Dr. Johnson forgets that ancient flippers might poffibly be very different from modern ones. Scott in his Difcoverie of Witchcraft tells us : "He that receiveth a mifchance, will confider, whether he put not on his fhirt the wrong fide outwards, or his left hoe on his right foot." One of the jeffs of Scogan by Andrew Borde, is. how he defrauded two fhoemakers, one of a right foot boot, and the other of a left foot one. And Davies in one of his epigrams, compares a man to a foft-knit hofe that ferves each leg." 66 FARMER. In Told of a many thousand warlike French, Cuts off his tale, and talks of Arthur's death. Why urgeft thou fo oft young Arthur's death? K. John. It is the curfe of kings, to be attended 66 In the Fleire, 1615, is the following paffage: "This fellow is like your upright shoe, he will ferve either foot." From this we may infer that fome fhoes could only be worn on that foot for which they were made. And Barrett in his Alvearie, 1580, as an inftance of the word wrong, fays: -to put on his booes wrong." Again, in A merye Jeft of a Man that was called Howle glas, bl. 1. no date: "Howleglas had cut all the lether for the lefte foote. Then when his mafter fawe all his lether cut for the lefte foote, then asked he Howleglas if there belonged not to the lefte foote a right foote. Then fayd Howleglas to his maister, If that he had tolde that to me before, I would have cut them, but an it please you I shall cut as mani right hoone unto them." STEEVENS. See Martin's Defcription of the Western Islands of Scotland, 1703, P. 207: "The generality now only wear fhoes having one thin fole only, and shaped after the right and left foot, fo that what is for one foot will not ferve the other." The meaning feems to be, that the extremities of the fhoes were not round or fquare, but were cut in an oblique angle, or aflant from the great toe to the little one. See likewife, the Philofophical Tranfactions abridged, vol. III. p. 432, and vol. VII. p. 23, where are exhibited fhoes and fandals fhaped to the feet, fpreading more to the outside than the infide. TOLLET. 5 It is the curfe of kings, &c.] This plainly hints at Davifon's cafe, in the affair of Mary queen of Scots, and fo must have been inferted long after the first reprefentation. WARBURTON. That the allufion mentioned by Dr. Warburton, was intended by Shakespeare, is highly probable.-But why need we suppose this paffage added after the piece was finished? The queen of Scots was beheaded in 1587, fome years, according to the best account, before our author had produced any play on the stage. MALONE. By By flaves, that take their humours for a warrant To understand a law; to know the meaning Hub. Here is your hand and seal for what I did. K. John. Oh, when the laft account 'twixt heaven' and earth Is to be made, then fhall this hand and feal Witness against us to damnation! How oft the fight of means to do ill deeds, Mad'ft it no confcience to deftroy a prince. K. John. Hadft thou but shook thy head, or made a pause, When 6 Quoted,-] i. e. obferved, diftinguifh'd. So, in Hamlet: Hadft thou but hook thy head, &c.] There are many touches of nature in this conference of John with Hubert. A man engaged in wickedness would keep the profit to himself, and transfer the guilt to his accomplice. These reproaches vented against Hubert are not the words of art or policy, but the eruptions of a mind fwelling with consciousness of a crime, and defirous of discharging its mifery on another. This account of the timidity of guilt is drawn ab ipfis receffibus mentis, from the intimate knowledge of mankind, particularly that line in which he says, that to have bid him tell his tale in exprefs words, would have ftruck him dumb; nothing is more certain, VOL. V. than H |