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Thousands our noyses were, yet we 'mongst all
Could none by his right name but thunder call.
Lightning was all our light, and it rain'd more
Than if the sunne had drunke the sea before.
Some coffin'd in their cabbins lye, equally
Griev'd that they are not dead, and yet must dye;
And as sin-burd'ned soules from grave will creepe
At the last day, some forth their cabbins peepe,
And, tremblingly, aske what newes? and doe hear so
As jealous husbands, what they would not know.
Some, sitting on the hatches, would seeme there,
With hideous gazing, to feare away Feare:
There note they the ship's sicknesses, the mast
Shak'd with an ague, and the hold and waist
With a salt dropsie clog'd, and our tacklings
Snapping, like too high-stretched treble strings,
And from our totter'd sailes raggs drop downe so
As from one hang'd in chaines a yeere ago:
Even our ordinance, plac'd for our defence,
Strive to breake loose, and 'scape away from thence :
Pumping hath tir'd our men, and what's the gaine?
Seas into seas throwne we suck in againe :
Hearing hath deaf'd our saylors; and if they

Knew how to heare, there's none knowes what to say.
Compar'd to these stormes, death is but a qualme,
Hell somewhat lightsome, the Bermud a calme.
Darknesse, Light's eldest brother, his birth-right
Claimd o'er this world, and to heaven hath chas'd light.
All things are one; and that one none can be,
Since all formes uniforme deformity

Doth cover; so that wee, except God say
Another Fiat, shall have no more day:

So violent, yet long these furies bee,

That though thine absence sterve mee I wish not thee.

THE GOOD-MORROW.

I WONDER, by my troth, what thou, and I
Did, till we lov'd! Were we not wean'd till then,
But suck'd on countrey pleasures childishly?
Or snorted we in the seven-sleeper's den?
'Twas so; but thus all pleasures fancies bee.

If ever any beauty I did see,

Which I desir'd, and got, 'twas but a dreame of thee.

And now good-morrow to our waking soules,
Which watch not one another out of feare;
For love, all love of other sights controules,
And makes one little roome, an every-where.
Let sea-discoverers to new worlds have gone,
Let maps to other worlds our world have showne,
Let us possesse one world; each hath one, and is one.

My face in thine eye, thine in mine appeares,
And true plaine hearts doe in the faces rest,
Where can we finde two fitter hemispheares
Without sharp North, without declining West?
Whatever dyes was not mixt equally;

If our two loves be one, or, thou and I

Love so alike, that none doe slacken, none can die.

THE WILL.

BEFORE I sigh my last gaspe, let me breath,
Great Love, some legacies; I here bequeath
Mine eyes to Argus, if mine eyes can see,
If they be blinde, then, Love, I give them thee;
My tongue to Fame; to ambassadours mine ears;
To women or the sea, my teares.

Thou, Love, hast taught mee heretofore

By making mee serve her who had twenty more,

That I should give to none, but such, as had too much before.

My constancie I to the planets give,

My truth to them, who at the court doe live;

Mine ingenuity and opennesse

To Jesuites; to buffones my pensivenesse;
My silence to any, who abroad hath been;
My money to a capuchin.

Thou, Love! taught'st me, by appointing mee
To love there, where no love receiv'd can be,
Onely to give to such as have an incapacitie.

My faith I give to Roman Catholiques;
All my good works unto the schismaticks
Of Amsterdam; my best civility
And courtship to an universitie:

My modesty I give to souldiers bare;

My patience let gamester's share.

Thou, Love, taught'st mee, by making mee

Love her that holds my love disparity,

Onely to give to those that count my gifts indignity.

I give my reputation to those

Which were my friends; mine industrie to foes:

To schoolemen I bequeath my doubtfulnesse;

My sicknesse to physitians or excesse;

To Nature, all that I in ryme have writ;
And to my company my wit.

Thou, Love, by making mee adore

Her, who begot this love in mee before,

Taught'st me to make, as though I gave, when I did but restore.

To him for whom the passing-bell next tolls,

I give my physick books; my written rowles

Of morall counsels, I to Bedlam give;

My brazen medals, unto them which live

In want of bread; to them which passe among
All forraigners, mine English tongue.

Thou, Love, by making mee love one

Who thinkes her friendship a fit portion

For yonger lovers, dost my gifts thus disproportion.

Therefore I'll give no more, but I'll undoe
The world by dying; because Love dies too.
Then all your beauties will bee no more worth
Then gold in mines, where none doth draw it forth;
And all your graces no more use shall have

Then a sun dyal in a grave.

Thou, Love, taught'st mee, by making mee

Love her, who doth neglect both mee and thee,

To invent, and practise this one way, to annihilate all three.

THE BAIT.

love,

COME, live with mee and bee my
And wee will some new pleasures prove
Of golden sands and christall brookes,
With silken lines and silver hookes.

There will the river whispering runne,
Warm'd by thy eyes more than the sunne;
And there the inamor'd fish will stay,
Begging themselves they may betray.

When thou wilt swimme in that live bath,
Each fish, which every channell hath,
Will amorously to thee swimme,
Gladder to catch thee, than thou him.

If thou, to be so seene, art loath
By sunne or moone, thou dark'nest both;
And if myselfe have leave to see,

I need not their light, having thee.

Let others freeze with angling reeds,

And cut their legges, with shells and weeds,
Or treacherously poore fish beset

With strangling snare or windowie net:

Let coarse bold hands, from slimy nest
The bedded fish in banks out-wrest,
Or curious traitors, sleave-silke flies,
Bewitch poore fishes' wand'ring eyes:

For thee, thou need'st no such deceit,
For thou thyselfe art thine owne Bait;
That fish that is not catch'd thereby,
Alas, is wiser farre then I.

LOVE'S DEITIE.

I LONG to talke with some old lover's ghost,
Who dyed before the god of love was borne:
I cannot thinke that hee, who then lov'd most,
Sunke so low, as to love one which did scorne:
But since this god produc'd a destinie,

And that vice-nature, custome, lets it be,

I must love her, that loves not mee:

Sure, they which made him god, meant not so much,

Nor he, in his young godhead practis'd it,

But when an even flame two hearts did touch,

His office was indulgently to fit

Actives to passives; correspondencie

Only his subject was; it cannot bee
Love, till I love her that loves mee.

But every moderne god will now extend
His vast prerogative as far as Jove,
To rage, to lust, to write to, to commend,
All is the purlewe of the god of love.
Oh! were wee wakned by this tyrannie
To ungod this child againe, it could not bee
I should love her, who loves not mee.

Rebell and Atheist too, why murmure I,
As though I felt the worst that love could doe?
Love may make me leave loving, or might trie
A deeper plague, to make her love mee too,
Which, since she loves before, I am loth to see
Falsehood is worse than hate; and that must bee,
If shee whom I love, should love mee.

BREAKE OF DAY.

'Tis true, 't is day, what though it be?
O! wilt thou therefore rise from me?
Why should we rise, because 't is light?
Did we lie down, because 't was night?

Love which, in spight of darkness, brought us hither,
Should, in despight of light keepe us together.

Light hath no tongue, but is all eye;

If it could speake as well as spie,
This were the worst, that it could say,
That being well, I faine would stay,

And that I lov'd my heart and honor so,

That I would not from him, that had them, go.

Must businesse thee from hence remove?

Oh, that's the worst disease of love,

The poore, the foule, the false, love can

Admit, but not the busied man.

He which hath businesse, and makes love, doth doe Such wrong, as when a maryed man doth wooe.

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