Lingua, The Merry Devil of Edmonton, The Pinner of Wakefield, and the Spanish Tragedy. Of the spurious plays attributed to Shakespear, and to be found in the editions of his works, such as the Yorkshire Tragedy, Sir John Oldcastle, The Widow of Watling Street, &c. I shall say nothing here, because I suppose the reader to be already acquainted with them, and because I have given a general account of them in another work.

Green's Tu Quoque, by George Cook, a contemporary of Shakespear's, is so called from Green the actor, who played the part of Bubble in this very lively and elegant comedy, with the cant phrase of Tu Quoque perpetually in his mouth. The double change of situation between this fellow and his master, Staines, each passing from poverty to wealth, and from wealth to poverty again, is equally well imagined and executed. A gay and gallant spirit pervades the whole of it; wit, poetry, and morality, each take their turn in it. The characters of the two sisters, Joyce and Gertrude, are very skilfully contrasted, and the manner in which they mutually betray one another into the hands of their lovers, first in the spirit of mischief, and afterwards of retaliation, is quite dramatic. " If you cannot find in your heart to tell him you

love him, I'll sigh it out for you. Come, we little creatures must help one another," says the Madcap to the Madonna. As to style and matter, this play has a number of pigeon-holes full of wit and epigrams which are flying out in almost every sentence. I could give twenty pointed conceits, wrapped up in good set terms. Let one or two at the utmost suffice. A bad hand at cards is thus described. Will Rash says to Scattergood, "Thou hast a wild hand indeed: thy small cards shew like a troop of rebels, and the knave of clubs their chief leader." Bubble expresses a truism very gaily on finding himself equipped like a gallant-" How apparel makes a man respected! The very children in the street do adore me." We find here the first mention of Sir John Suckling's "melancholy hat," as a common article of wear-the same which he chose to clap on Ford's head, and the first instance of the theatrical double entendre which has been repeated ever since of an actor's ironically abusing himself in his feigned character.

"Gervase. They say Green's a good clown.

Bubble. (Played by Green, says) Green! Green's an ass. Scattergood. Wherefore do you say so?

Bub. Indeed, I ha' no reason; for they say

as ever he can look."

he's as like me

The following description of the dissipation

of a fortune in the hands of a spendthrift is ingenious and beautiful.

"Know that which made him gracious in your eyes,

And gilded o'er his imperfections,

Is wasted and consumed even like ice,
Which by the vehemence of heat dissolves,
And glides to many rivers: so his wealth,
That felt a prodigal hand, hot in expence,
Melted within his gripe, and from his coffers
Ran like a violent stream to other men's."

Microcosmus, by Thomas Nabbes, is a dramatic mask or allegory, in which the Senses, the Soul, a Good and a Bad Genius, Conscience, &c. contend for the dominion of a man; and notwithstanding the awkwardness of the machinery, is not without poetry, elegance, and originality. Take the description of morning as a proof.

"What do I see? Blush, grey-eyed morn and spread
Thy purple shame upon the mountain tops:

Or pale thyself with envy, since here comes
A brighter Venus than the dull-eyed star
That lights thee up."

But what are we to think of a play, of which the following is a literal list of the dramatis per

sona?

NATURE, a fair woman, in a white robe, wrought with birds, beasts, fruits, flowers, clouds, stars, &c.; on her head a wreath of flowers interwoven with stars.

JANUS, a man with two faces, signifying Providence, in a yellow robe, wrought with snakes, as he is deus anni: on his head a crown. He is Nature's husband.

FIRE, a fierce-countenanced young man, in a flame-coloured robe, wrought with gleams of fire; his hair red, and on his head a crown of flames. His creature a Vulcan. AIR, a young man of a variable countenance, in a blue robe; wrought with divers-coloured clouds; his hair blue; and on his head a wreath of clouds. His creature a giant or silvan. WATER, a young woman in a sea-green robe, wrought with waves; her hair a sea-green, and on her head a wreath of sedge bound about with waves. Her creature a syren. EARTH, a young woman of a sad countenance, in a grassgreen robe, wrought with sundry fruits and flowers; her hair black, and on her head a chaplet of flowers. Her creature a pigmy.

LOVE, a Cupid in a flame-coloured habit; bow and quiver, a crown of flaming hearts, &c.

PHYSANDER, a perfect grown man, in a long white robe, and on his head a garland of white lilies and roses mixed. His name ἀπο τῆς φύσεος καὶ τῷ ἄνδρος.

CHOLER, a fencer; his clothes red.

BLOOD, a dancer, in a watchet-coloured suit.

PHLEGM, a physician, an old man; his doublet white and black; trunk hose.

MELANCHOLY, a musician: his complexion, hair, and

clothes, black; a lute in his hand. He is likewise an amorist.

BELLANIMA, a lovely woman, in a long white robe; on her head a wreath of white flowers. She signifies the soul. BONUS GENIUS, an angel, in a like white robe; wings and wreath white.

MALUS GENIUS, a devil, in a black robe; hair, wreath, and wings, black.

The Five Senses-SEEING, a chambermaid; HEARING, the usher of the hall; SMELLING, a huntsman or gardener ; TASTING, a cook; TOUCHING, a gentleman usher. SENSUALITY, a wanton woman, richly habited, but lasciviously dressed, &c.

TEMPERANCE, lovely woman, of a modest countenance; her garments plain, but decent, &c.

A Philosopher,

An Eremite,

A Ploughman,

A Shepherd,

all properly habited.

Three Furies as they are commonly fancied.

FEAR, the Crier of the Court, with a tipstaff.

CONSCIENCE, the Judge of the Court.

HOPE and DESPAIR, an advocate and a lawyer.

The other three Virtues, as they are frequently expressed by painters.

The Heroes, in bright antique habits, &c.

The front of a workmanship, proper to the fancy of the rest, adorned with brass figures of angels and devils, with several inscriptions; the title is an escutcheon, supported by an Angel and a Devil. Within the arch a continuing perspective of ruins, which is drawn still before the other scenes, whilst they are varied.

THE INSCRIPTIONS.

Hinc gloria.
Appetitus boni.

Hinc ропа.
Appetitus Mali."

Antony Brewer's Lingua (1607) is of the same cast. It is much longer as well as older than Microcosmus. It is also an allegory celebrating the contention of the Five Senses for the crown of superiority, and the pretensions of Lingua or the Tongue to be admitted as a sixth