Passing through Arqua, the mountain-village where Petrarch went down the vale of years,' he beautifully muses over the remains of his simple mansion and his sepulchre, and then starts away from the peacefulness of the hallowed scene, into one of those terrible fits, which often suddenly appal us in his poetry. There is a tomb in Arqua ;-rear'd in air, Developing the mountains, leaves, and flowers, If from society we learn to live, 'Tis solitude should teach us how to die; It hath no flatterers; vanity can give No below aid; alone-man with his God must strive: Or, it may be, with Demons, who impair The strength of better thoughts, and seek their prey Of moody texture from their earliest day, And loved to dwell in darkness and dismay, The tomb a hell, and hell itself a murkier gloom. 18-20. In Ferrara, he vents his pity over the fate of Tasso, and his wrath against the tyrant Alphonso; and after some eloquent eulogiums on Italy and her finest spirits, we find him at Florence. The delight with which the pilgrim contemplates the ancient Greek statues there, and afterwards at Rome, is such as might have been expected from any great poet, whose youthful mind had, like his, been imbued with those classical ideas and associations, which afford so many sources of pleasure, through every period of life. He has gazed upon these masterpieces of art with, as it seems to us, a more susceptible, and in spite of his disavowal, we had almost said with a more learned eye, than can be traced in the effusions of any poet who had previously expressed, in any formal manner, his admiration of their beauty. It may appear fanciful to say so;-but we think the genius of Byron is, more than that of any other modern poet, akin to that peculiar genius, which seems to have been diffused among all the poets and artists of ancient Greece; and in whose spirit, above all its other wonders, the great specimens of Sculpture seem to have been conceived and executed. Modern poets, in general, delight in a full assemblage of persons or ideas or images, and in a rich variety of effect, something not far dissimilar from which is found and admired in the productions of Painters. Byron alone seems to be satisfied with singleness, simplicity and unity. He shares, what some consider to be the disadvantages of Sculpture, but what we conceive to be, in no small degree, the sources of that power, which, unrivalled by any other productions, save only those of the poet, breathes from the inimitable monuments of that severest of the arts. His creations, whether of beauty or of strength, are all single creations. He requires no grouping to give effect to his favourites, or to tell his story. His heroines are solitary symbols of loveliness, which require no foil; his heroes stand alone as upon marble pedestals, displaying the naked power of passion, or the wrapped up and reposing energy of grief. The artist who would illustrate, as it is called, the works of any of our other poets, must borrow the mimic splendours of the pencil. He who would transfer into another vehicle the spirit of Byron, must pour the liquid metal, or hew the stubborn rock. What he loses in ease, he will gain in power. He might draw from Medora, Gulnare, Lara, or Manfred, subjects for relievos, worthy of enthusiasm almost as great as Harold has himself displayed on the contemplation of the loveliest, and The ambrosial aspect, which, beheld, instils Of heaven is half undrawn; within the pale We stand, and in that form and face behold What Mind can make, when Nature's self would fail; Envy the innate flash which such a soul could mould: Appear'dst thou not to Paris in this guise? Or to more deeply blest Anchises? or, Feeding on thy sweet cheek! while thy lips are With lava kisses melting while they burn, Showered on his eyelids, brow, and mouth, as from an urn! Glowing, and circumfused in speechless love, Their full divinity inadequate That feeling to express, or to improve, The gods become as mortals, and man's fate Has moments like their brightest; but the weight Of earth recoils upon us;-let it go! We can recal such visions, and create, From what has been, or might be, things which grow Into thy statue's form, and look like gods below. p. 27-29. With the same divine glow of enthusiasm he speaks of the Greek statues at Rome. Or, turning to the Vatican, go see With an immortal's patience blending :-Vain But in his delicate form-a dream of Love, The mind with in its most unearthly mood, Starlike, around, until they gathered to a god! A tinge of years, but breathes the flame with which 'twas While he yet remains at Florence, he meditates for a while on the ashes of the great men in Santa Croce; and then, expressing a feigned scorn of those very works of art, which had awakened his inspiration, he carries us at once into the bloody field of Thrasimene. I roim Fatal to Roman rashness, more at home; Reek through the sultry plain, with legions scatter'd o'er. From their down-toppling nests; and bellowing herds Stumble o'er heaving plains, and man's dread hath no words. p. 34, 35. How delightful, after such a terrible picture, is the placid and beautiful repose of what follows. Far other scene is Thrasimene now; Lay where their roots are; but a brook hath ta'en A little rill of scanty stream and bed A name of blood from that day's sanguine rain; And Sanguinetto tells ye where the dead Made the earth wet, and turn'd the unwilling waters red. But thou, Clitumnus! in thy sweetest wave Of the most living crystal that was e'er The haunt of river nymph, to gaze and lave Her limbs where nothing hid them, thou dost rear |