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OF THE

CHRISTIAN RELIGION AND CHURCH

TRANSLATED FROM THE GERMAN OF

DR. AUGUSTUS) NEANDER,

BY

JOSEPH TORREY,

PROFESSOR OF MORAL, PHILOSOPHY IN THE UNIVERSITY OF VERMONT,

NEW EDITION, CAREFULLY REVISED.

"I am come to send fire on the earth."-Words of our Lord.

"And the fire shall try every man's work of what sort it is." "But other foundation can no man lay than that is laid, which is Christ Jesus."-St. Paul.

VOLUME EIGHTH.

LONDON:

HENRY G. BOHN, YORK STREET, COVENT GARDEN. 1852.

BR 162 ·N353 1850

LONDON: PRINTED BY W. CLOWES AND SONS, STAMFORD STREET.

06-27-39 JA

gt wenley hit 6.24-39

ADVERTISEMENT.

THIS Volume concludes the HISTORY OF THE CHRISTIAN CHURCH as published by Neander. Since his death a posthumous volume has appeared, compiled from his papers by his pupil Dr. Schneider, and there is some probability of a further continuation. When this is determined we shall translate the remainder, and give a General Index to the whole.

CONTENTS OF VOL. VIII.

FIFTH PERIOD OF THE HISTORY OF THE CHRIS-
TIAN CHURCH.

FROM GREGORY THE SEVENTH TO BONIFACE THE
EIGHTH. FROM A.D. 1073 TO A.D. 1294.

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Newly awakened religious and scientific life in the eleventh

century. Distinction of a more intellectual and a more

religious interest. Question concerning the objective, or

barely subjective import of general conceptions

Roscelin of Compiegne, near the close of the eleventh century,

against the hitherto prevailing realism of Augustin, which

had grown out of the combination of Plato's Universalia

ante rem with Aristotle's Universalia in re. His explana-

tion of general conception as nomina, non res. Analysis

of the conceptions part and whole

Isolation of scientific efforts previous to the founding of the
University of Paris in the twelfth century. Raimbert, no-
minalist at Lille; Udardus, realist at Tournay. John of
Salisbury, near the close of the twelfth century, complains
of the pride of dialectics. Strife between faith and specu-
lation; example in Udardus. His work on original sin
Principles, theological and philosophical, confounded. Sup-
pression of nominalism. Improbability of religious scep-
ticism in the case of Roscelin himself. His designation of
the three persons as tres res. Condemnation of his doc-
trine as tritheism at the council of Soissons, 1093. Recan-
tation; flight to England; controversy with the English
clergy on account of his Hildebrandian principles; return
to France; death.

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