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The Women of Mormonism: Or the Story of Polygamy as Told by the Victims ...
Jennie Anderson Froiseth
Visualização integral - 1887
answer asked bear become believe better brother brought called child Christian church civil Congress course crime dear death doctrine duty effects enter entirely evil eyes face fact faith father feel Gentiles girl give Government hand happiness Harry heard heart hope hundred husband influence institution Joseph keep kind known lady leave living look Maggie marriage married matter means missionary months Mormon mother nature never once opened organized passed perhaps person plural polygamy poor practice present question reason regard relations religion religious Saints Salt Lake City schools seemed sister Society soon sorrow suffered talk tell Territory things thought thousands tion told true truth United Utah wife wives woman women young
Página 405 - ... government reach actions only, and not opinions, — I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should ' make no law respecting an establishment of religion or prohibiting the free exercise thereof,' thus building a wall of separation between church and State.
Página 409 - Laws are made for the government of actions, and while they cannot interfere with mere religious belief and opinions, they may with practices. Suppose one believed that human sacrifices were a necessary part of religious worship, would it be seriously contended that the civil government under which he lived could not interfere to prevent a sacrifice...
Página 409 - ... sacrifices were a necessary part of religious worship, would it be seriously contended that the civil government under which he lived could not interfere to prevent a sacrifice? Or, if a wife religiously believed it was her duty to burn herself upon the funeral pile of her dead husband, would it be beyond the power of the civil government to prevent her carrying her belief into practice?
Página 404 - ... to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles, on the supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty...
Página 313 - That the Constitution confers upon Congress sovereign power over the territories of the United States for their government, and that in the exercise of this power, it is both the right and the imperative duty of Congress to prohibit in the territories those twin relics of barbarism, polygamy and slavery.
Página 410 - So here, as a law of the organization of society under the exclusive dominion of the United States, it is provided that plural marriages shall not be allowed. Can a man excuse his practices to the contrary because of his religious belief? To permit this would be to make the professed doctrines of religious belief superior to the law of the land, and in effect to permit every citizen to become a law unto himself. Government could exist only in name under such circumstances.
Página 403 - Constitution, attempts were made in some of the colonies and States to legislate not only in respect to the establishment of religion, but in respect to its doctrines and precepts as well. The people were taxed, against their will, for the support of religion, and sometimes for the support of particular sects to whose tenets they could not and did not subscribe. Punishments were prescribed for a failure to attend upon public worship, and sometimes for entertaining heretical opinions.
Página 404 - ... that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order...
Página 405 - In a little more than a year after the passage of this statute the convention met which prepared the Constitution of the United States. Of this convention Mr. Jefferson was not a member, he being then absent as minister to France. As soon as he saw the draft of the Constitution proposed for adoption, he, in a letter to a friend, expressed his disappointment at the absence of an express declaration insuring the freedom of religion (2 Jeff.