Presbyterian Publishing Corporation, 2001 - 354 páginas
More than half a century after Nazi Germany's genocidal assault on the Jewish people, the Holocaust grips our attention as never before, raising hotly-debated questions: how is the Holocaust best remembered? What are its lessons? Who gets to answer those questions? Who owns the Holocaust? These questions provoke disagreements that can be cutthroat or constructive. Taking its point of departure from the controversy that swirled around the author's aborted appointment as director of the Center for Advanced Holocaust Studies, Holocaust Politics shows how contemporary attitudes and priorities compete to determine that all-important difference.
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In part , that failure happened because Christian civilization had succeeded too
well for too long a time in marginalizing , if not excluding , Jews from humankind .
When I say that the devastating equation holds — no Christianity and no “ church
While I am convinced that Christianity ' s relationship to the Jewish people could
have been very different and much better than it ... As a Christian , for example , I
am part of something far more vast and ambiguous than my particular Christian ...
The statement also points out that Christianity has expressed remorse for “
Christian mistreatment of Jews and ... Correctly asserting that Christianity ' s anti -
Jewish teachings and policies helped to make the Holocaust possible and that
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What Is Holocaust Politics?
Who Owns the Holocaust?
What Can and Cannot Be Said about
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