Presbyterian Publishing Corporation, 2001 - 354 páginas
More than half a century after Nazi Germany's genocidal assault on the Jewish people, the Holocaust grips our attention as never before, raising hotly-debated questions: how is the Holocaust best remembered? What are its lessons? Who gets to answer those questions? Who owns the Holocaust? These questions provoke disagreements that can be cutthroat or constructive. Taking its point of departure from the controversy that swirled around the author's aborted appointment as director of the Center for Advanced Holocaust Studies, Holocaust Politics shows how contemporary attitudes and priorities compete to determine that all-important difference.
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( the question itself is rarely spoken but nonetheless implied ) , that
inappropriately takes own to mean possess . ... That means , in turn , to
remember and honor those whose lives were taken in the Holocaust by working
to bring the living closer ...
In the early 1940s , Eastern European Jews turned to Jewish scripture and used
a Yiddish word , Churb ' n , which means “ destruction , " or the Hebrew term
Shoah , which means “ catastrophe , ” to name the disaster confronting their
An address on Kirkeveien , which in English means " church road , ” was the first
place that Oslo ' s Jews were sent on a journey that would end in the gas
chambers at Auschwitz . The sad symbolism of that configuration speaks volumes
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What Is Holocaust Politics?
Who Owns the Holocaust?
What Can and Cannot Be Said about
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