Presbyterian Publishing Corporation, 2001 - 354 páginas
More than half a century after Nazi Germany's genocidal assault on the Jewish people, the Holocaust grips our attention as never before, raising hotly-debated questions: how is the Holocaust best remembered? What are its lessons? Who gets to answer those questions? Who owns the Holocaust? These questions provoke disagreements that can be cutthroat or constructive. Taking its point of departure from the controversy that swirled around the author's aborted appointment as director of the Center for Advanced Holocaust Studies, Holocaust Politics shows how contemporary attitudes and priorities compete to determine that all-important difference.
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When I think about that fact , I am led to three main clusters of ideas regarding
encounters with the Holocaust and the ethics of memory . After identifying those
clusters , I will illustrate how they work by sharing some of my own postHolocaust
But a post - Holocaust reading of that claim will be broader and more in keeping
with awareness that Christian particularity makes no sense apart from Jewish
particularity . The point , moreover , is not that these traditions must meet each
In the remaining pages of this chapter , my interpretation of the Gospel of John
and post - Holocaust Christianity draws on my essay , “ Good News after
Auschwitz : Does Christianity Have Any ? ” in “ Good News ” after Auschwitz ?
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What Is Holocaust Politics?
Who Owns the Holocaust?
What Can and Cannot Be Said about
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