Presbyterian Publishing Corporation, 2001 - 354 páginas
More than half a century after Nazi Germany's genocidal assault on the Jewish people, the Holocaust grips our attention as never before, raising hotly-debated questions: how is the Holocaust best remembered? What are its lessons? Who gets to answer those questions? Who owns the Holocaust? These questions provoke disagreements that can be cutthroat or constructive. Taking its point of departure from the controversy that swirled around the author's aborted appointment as director of the Center for Advanced Holocaust Studies, Holocaust Politics shows how contemporary attitudes and priorities compete to determine that all-important difference.
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They include beliefs that the most basic human rights are a gift of God and that
nature and reason testify to a universal moral structure which underwrites them .
But what if there is no God ? What if nature is amoral ? Granting that reason can ...
There is no guarantee that universal moral reason or intuition exists or that , if
they do , they will automatically conclude without disagreement that the
Holocaust is a negative absolute . In ethics , the human will is decisive in
determining how ...
... 177 Holocaust studies changes in , 82 – 85 goals for , 81 influence on human
relations , 44 reasons for , 80 home , as ... 161 , 163 , 172 , 176 murderous
capabilities of , 37 – 38 human reason , presumption of ability to figure everything
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What Is Holocaust Politics?
Who Owns the Holocaust?
What Can and Cannot Be Said about
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