Presbyterian Publishing Corporation, 2001 - 354 páginas
More than half a century after Nazi Germany's genocidal assault on the Jewish people, the Holocaust grips our attention as never before, raising hotly-debated questions: how is the Holocaust best remembered? What are its lessons? Who gets to answer those questions? Who owns the Holocaust? These questions provoke disagreements that can be cutthroat or constructive. Taking its point of departure from the controversy that swirled around the author's aborted appointment as director of the Center for Advanced Holocaust Studies, Holocaust Politics shows how contemporary attitudes and priorities compete to determine that all-important difference.
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Six decades is not such a long time , especially when I recall that destructive anti
- Jewish attitudes have been intrinsic to Christianity , my religious tradition , for
centuries . Indeed , only in the half - century of postHolocaust history have ...
Thus , I cannot neatly separate and smugly compartmentalize my version of the
Christian tradition from the Christian tradition as a whole . If I strip away the
positive contributions that Christianity has made to the world ' s goodness and to
7 Jesus , the incarnation of God according to Christian tradition , was one of the
Jewish people , but the Christian telling of ... Christian contempt for Jews was
advanced further by the belief that the dispersion of the Jews from their traditional
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What Is Holocaust Politics?
Who Owns the Holocaust?
What Can and Cannot Be Said about
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