What wise and valiant man would seek to free
These, thus degenerate, by themselves enslaved ?
Or could of inward slaves make outward free ?
Know, therefore, when my season comes to sit
On David's throne, it shall be like a tree
Spreading and overshadowing all the earth;
Or as a stone, that shall to pieces dash
All monarchies besides throughout the world;
And of my kingdom there shall be no end:
Means there shall be to this; but what the means
Is not for thee to know, nor me to tell."

To whom the tempter, impudent, replied:
"I see all offers made by me how slight
Thou valuest, because offer'd, and reject'st;
Nothing will please the difficult and nice,"
Or nothing more than still to contradict :
On the other side know also thou, that I
On what I offer set as high esteem,
Nor what I part with mean to give for naught:
All these, which, in a moment, thou behold'st,
The kingdoms of the world, to thee I give
(For, given to me, I give to whom I please),
No trifle; yet with this reserve, not else,
On this condition: if thou wilt fall down,
And worship me as thy superior lord
(Easily done), and hold them all of me;
For what can less so great a gift deserve ?"

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Whom thus our Saviour answer'd with disdain : 170

“I never liked thy talk, thy offers less;

Now both abhor, since thou hast dared to utter
The abominable terms, impious condition:

But I endure the time, till which expired,
Thou hast permission on me. It is written,
The first of all commandments, Thou shalt worship

The Lord thy God, and only him shalt serve;
And darest thou to the Son of God propound
To worship thee, accursed? now more accursed
For this attempt, bolder than that on Eve,
And more blasphemous, which expect to rue.
The kingdoms of the world to thee were given?
Permitted rather, and by thee usurp'd;
Other donation none thou canst produce.
If given, by whom but by the King of kings,
God over all supreme ? If given to thee,
By thee how fairly is the Giver now
Repaid! But gratitude in thee is lost

Long since. Wert thou so void of fear or shame,

As offer them to me, the Son of God?

To me my own, on such abhorred pact,

That I fall down and worship thee as God?
Get thee behind me; plain thou now appear'st
That evil one, Satan for ever damn'd."

To whom the fiend, with fear abash'd, replied: "Be not so sore offended, Son of God,

Though sons of God both angels are and men,
If I, to try whether in higher sort

Than these thou bear'st that title, have proposed
What both from men and angels I receive,
Tetrarchs of fire, air, flood, and on the earth,
Nations besides from all the quarter'd winds,
God of this world invoked, and world beneath:
Who then thou art, whose coming is foretold
To me most fatal, me it most concerns;
The trial hath indamaged thee no way,
Rather more honour left and more esteem:
Me naught advantaged, missing what I aim'd.
Therefore let pass, as they are transitory,
The kingdoms of this world; I shall no more

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Advise thee; gain them as thou canst, or not;
And thou thyself seem'st otherwise inclined
Than to a worldly crown; addicted more
To contemplation and profound dispute,
As by that early action may be judged,

When, slipping from thy mother's eye, thou went'st
Alone into the temple, there wast found
Among the gravest rabbies, disputant

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On points and questions fitting Moses' chair,
Teaching, not taught. The childhood shows the man,
As morning shows the day: be famous, then,
By wisdom; as thy empire must extend,
So let extend thy mind o'er all the world
In knowledge, all things in it comprehend.
All knowledge is not couch'd in Moses' law,
The Pentateuch, or what the prophets wrote;
The Gentiles also know, and write, and teach
To admiration, led by nature's light,
And with the Gentiles much thou must converse,
Ruling them by persuasion, as thou mean'st.
Without their learning, how wilt thou with them,
Or they with thee, hold conversation meet?
How wilt thou reason with them, how refute
Their idolisms, traditions, paradoxes?

Error by his own arms is best evinced.

Look once more, ere we leave this specular mount,
Westward, much nearer by south-west, behold,
Where on the Ægean shore a city stands,
Built nobly, pure the air, and light the soil;
Athens, the eye of Greece, mother of arts
And eloquence, native to famous wits
Or hospitable, in her sweet recess,

City or suburban, studious walks and shades.
See there the olive grove of Academe,

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Plato's retirement, where the Attic bird.
Trills her thick-warbled notes the summer long;
There flowery hill Hymettus, with the sound
Of bees' industrious murmur, oft invites
To studious musing; there Ilissus rolls

His whispering stream: within the walls then view250
The schools of ancient sages; his, who bred
Great Alexander to subdue the world,

Lyceum there, and painted Stoa next:

There shalt thou hear and learn the secret power

Of harmony, in tones and numbers hit

By voice or hand, and various measured verse,
Eolian charms and Dorian lyric odes,

And his who gave them breath, but higher sung,
Blind Melesigenes, thence Homer call'd,
Whose poem Phoebus challenged for his own:
Thence what the lofty grave tragedians taught
In chorus or iambic, teachers best

Of moral prudence, with delight received
In brief sententious precepts, while they treat
Of fate, and chance, and change in human life,
High actions, and high passions best describing:
Thence to the famous orators repair,

Those ancient, whose resistless eloquence
Wielded at will that fierce democratie,

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Shook the arsenal, and fulmined over Greece

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To Macedon and Artaxerxes' throne:

To sage philosophy next lend thine ear,

From heaven descended to the low-roof'd house
Of Socrates; see there his tenement,
Whom well inspired the oracle pronounced
Wisest of men; from whose mouth issued forth
Mellifluous streams, that water'd all the schools
Of Academics, old and new, with those

Surnamed Peripatetics, and the sect
Epicurean, and the Stoic severe;

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These here revolve, or, as thou likest, at home,
Till time mature thee to a kingdom's weight;
These rules will render thee a king complete
Within thyself, much more with empire join'd."
To whom our Saviour sagely thus replied:
“Think not but that I know these things, or think
I know them not; not therefore am I short
Of knowing what I ought: he, who receives
Light from above, from the Fountain of Light,
No other doctrine needs, though granted true;
But these are false, or little else but dreams,
Conjectures, fancies, built on nothing firm.
The first and wisest of them all profess'd
To know this only, that he nothing knew;
The next to fabling fell, and smooth conceits;
A third sort doubted all things, though plain sense;
Others in virtue placed felicity,

But virtue join'd with riches and long life;

In corporal pleasure he, and careless ease;
The Stoic last, in philosophic pride,

By him call'd virtue; and his virtuous man,
Wise, perfect in himself, and all possessing,
Equal to God, oft shames not to prefer,
As fearing God nor man, contemning all
Wealth, pleasure, pain or torment, death and life,
Which, when he lists, he leaves, or boasts he can,
For all his tedious talk is but vain boast,

Or subtle shifts conviction to evade.

Alas! what can they teach, and not mislead,
Ignorant of themselves, of God much more,
And how the world began, and how man fell,
Degraded by himself, on grace depending?

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