The Harleian Miscellany: A Collection of Scarce, Curious, and Entertaining Pamphlets and Tracts, as Well in Manuscript as in Print, Volume 12Robert Dutton, 1811 |
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Página 6
... called Anthems , for the Years 1693 , 1694 , 1695 , 1696 , 1697 ; now published to demonstrate the restless , im- placable Spirit of a certain party still among us , who are never to 146 157 164 193 PAGE . be satisfied , till the ...
... called Anthems , for the Years 1693 , 1694 , 1695 , 1696 , 1697 ; now published to demonstrate the restless , im- placable Spirit of a certain party still among us , who are never to 146 157 164 193 PAGE . be satisfied , till the ...
Página 12
... called a council upon it ; at which Comines was present . Some were of opinion that the English dissembled , and that there was fraud couched under the proposals ; which proceeded , I suppose , from the extraordinary forwardness that ...
... called a council upon it ; at which Comines was present . Some were of opinion that the English dissembled , and that there was fraud couched under the proposals ; which proceeded , I suppose , from the extraordinary forwardness that ...
Página 13
... called in the constable's secretary and gentle- man , that the Duke of Burgundy's servant might hear their proposals , and report them to his master , which he doubted not would have a good effect . The constable's servants began their ...
... called in the constable's secretary and gentle- man , that the Duke of Burgundy's servant might hear their proposals , and report them to his master , which he doubted not would have a good effect . The constable's servants began their ...
Página 16
... called for Comines , presented him to the King of En- gland , and asked his Majesty if he did not know him ? King Edward owned that he did , and remembered the services he had formerly done him at Calais . The French King asked King ...
... called for Comines , presented him to the King of En- gland , and asked his Majesty if he did not know him ? King Edward owned that he did , and remembered the services he had formerly done him at Calais . The French King asked King ...
Página 20
... called bon , or ban , in the Eastern Countries ; the drink made of it is named coava , or chaube , over all the Turkish dominions . Prosper Alpi- nus * will ( who lived several years in Ægypt 29 THE NATURAL HISTORY OF COFFEE .
... called bon , or ban , in the Eastern Countries ; the drink made of it is named coava , or chaube , over all the Turkish dominions . Prosper Alpi- nus * will ( who lived several years in Ægypt 29 THE NATURAL HISTORY OF COFFEE .
Outras edições - Ver tudo
The Harleian Miscellany: A Collection of Scarce, Curious, and Entertaining ... William Oldys,John Malham Pré-visualização indisponível - 2015 |
The Harleian Miscellany: Or, a Collection of Scarce, Curious, and ... William Oldys Pré-visualização indisponível - 2015 |
Palavras e frases frequentes
adorned altar amongst archbishop of Canterbury bishops Britons built Cæsar called Cardinal castle cause church church of England chuse Comines court crowns divine doctor doth drink Duke of Burgundy Dutch eight-thousand Emperor enemy English euery excellent Fame famous Father France Francis Throckmorton French King galleasses Genoa gentleman give hand hath haue hauke Holy honour horse house of artillery Jesuits King James King of England King of France King's kingdom Kynge lady laws letter little town London Lord manner mighty monastery nation nature never night noble oaths palace parliament peace persons petition pillars pleasant pope Pope Joan prince publick Queen reason reign religion Roman Rome sayde sent shew ships sort stone thee thence thereof Thermæ thing thither thought told Venice viii vnto wherein white marble-stone white poppies whole wine wyll
Passagens conhecidas
Página 128 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Página 132 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person.
Página 132 - One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
Página 232 - And that for redress of all grievances, and for the amending, strengthening and preserving of the laws, Parliaments ought to be held frequently.
Página 270 - Scarce once herself, by turns all womankind! Who, with herself, or others, from her birth Finds all her life one warfare upon earth: Shines in exposing knaves, and painting fools, Yet is, whate'er she hates and ridicules.
Página 271 - Inferior not dependent? worse. Offend her, and she knows not to forgive; Oblige her, and she'll hate you while you live: But die, and she'll adore you - Then the Bust And Temple rise - then fall again to dust.
Página 271 - Offend her, and she knows not to forgive ; Oblige her, and she'll hate you while you live ; But die, and she'll adore you — then the bust And temple rise — then fall again to dust. Last night her lord was all that's good and great; A knave this morning, and his will a cheat.
Página 130 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God.
Página 131 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.
Página 128 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.