with all. convenient speed." In the letter, of date 1627, in which he announces this event to the king, Wotton piously says: "If I can produce nothing else for the use of Church and State, yet it shall be comfort enough for the little remnant of my life, to compose some hymns unto his endless glory, who hath called me (for which his name be ever blessed), though late to his service, yet early to the knowledge of his truth and sense of his mercy." The only fruits of this design which we possess, are the psalm we quote-which Lord Aston describes as the finest specimen he had met with of sacred poetry among our earlier authors; and the exceptional excellence of which overcomes our repugnance to the admission of translations-and the hymn, which also we give, written when he was "confined to his chamber by a quotidian fever of more contumacy than malignity," about the year 1638. "The Character of a Happy Life," is by no means, as has been assumed, a portrait by Wotton of himself in his retirement; for this piece was published as early as 1614, with the fourth edition of "Overbury's Wife and Characters." But it is singularly faithful as an anticipative picture, produced in his time of active and stirring employment, of the calm, contemplative, pious, and kindly life which Wotton led in his comparative seclusion at Eton. The "Reliquiæ Wottonianæ," a posthumous collection of his works, which are miscellaneous and versatile rather than voluminous, includes "Lives, Letters, Poems, and Characters." Sir Henry Wotton died at Eton College, in the chapel of which he was buried in December, 1639, aged seventy-two. He willed that his executors should lay over his grave a plain marble stone, and chose for an epitaph "this prudent, pious sentence, to discover his disposition, and preserve his memory:" "Hic jacet hujus sententiæ primus author; Nomen alias quære." The days of Wotton were by no means the most evil on which a man of mark and likelihood could fall. The manufacture and the worship of the hero were extensive branches respectively of industry and culture. If a man of parts were not altogether miserable and beggarly—if his genius were not starved into sterility, like that of the lone and unfostered Hagthorpe, of whom presently-he was pretty sure at least to enter upon the next world with considerable prestige. We are tempted to append a pleasant hyperbole "writ by Mr. Abraham Cowley" as an elegy upon Sir Henry Wotton :— "What shall we say since silent now is he He did the utmost bounds of knowledge find, THE CHARACTER OF A HAPPY LIFE. How happy is he born and taught, Whose passions not his masters are; Who envies none that chance doth raise Who hath his life from rumours freed; Who God doth late and early pray This man is freed from servile bands A TRANSLATION OF THE CIV. PSALM TO THE My soul, exalt the Lord with hymns of praise; Who like a curtain hast the heavens displayed, Whose chariots are the thickened clouds above, Who on this base the earth didst firmly found, Where surging floods and valing ebbs can tell That none beyond thy marks must sink or swell. Who hath disposed, but Thou, the winding way, Where springs down from their steepy crags do beat, At which both fostered beasts their thirsts allay, And the wild asses come to quench their heat; Where birds resort, and, in their kind, thy praise But even the cedars that so proudly stand. Nor can the heavenly lights their course forget, Nor earth alone, but lo! the sea so wide, There go the ships that furrow out their way; Who hast assigned each thing his proper food, And in due season dost dispense thy good. They gather, when thy gifts Thou dost divide; Their stores abound, if Thou thy hand enlarge; Confused they are when Thou thy beams dost hide; In dust resolved, if Thou their breath discharge: Again, when Thou of life renew'st the seeds, The withered fields revest their cheerful weeds. Be ever gloried here thy sovereign name, That Thou may'st smile on all which Thou hast made; Whose frown alone can shake this earthly frame, And at whose touch the hills in smoke shall vade! Let sinners fail, let all profaneness cease; A HYMN TO MY GOD IN A NIGHT OF MY LATE SICKNESS. Oh, Thou great Power! in whom I move, Behold me through thy beams of love, And cleanse my sordid soul within, And said by Him that said no more, |