and the barking of dogs, which led him to conclude that the nymphs were following the chase.

The knight, filled with wonder at all he saw, was conducted by the saint to a valley, where he stood amazed at the riches strewed all around him. Well he might be so, for that valley was the receptacle of things lost on earth, either by men's fault, or by the effect of time and chance. Let no one suppose we speak here of kingdoms or of treasures; they are the toys of Fortune, which she dispenses in turning her wheel; we speak of things which she can neither give nor take away. Such are reputations, which appear at one time so brilliant, and a short time after are heard of no more. Here, also, are countless vows and prayers for unattainable objects, lovers' sighs and tears, time spent in gaming, dressing, and doing nothing, the leisure of the dull and the intentions of the lazy, baseless projects, intrigues, and plots; these and such like things fill all the valley.

Astolpho had a great desire to understand all that he saw, and which appeared to him so extraordinary. Among the rest, he observed a great mountain of blown bladders, from which issued indistinct noises. The saint told him these were the dynasties of Assyrian and Persian kings, once the wonder of the earth, of which now scarce the name remains.

Astolpho could not help laughing when the saint said to him, "All these hooks of silver and gold that you see are the gifts of courtiers to princes, made in the hope of getting something better in return." He also showed him garlands of flowers in which snares were concealed; these were flatteries and adulations, meant to deceive. But nothing was so comical as the sight of numerous grasshoppers which had burst their lungs with chirping. These, he told him, were sonnets, odes, and dedications, addressed by venal poets to great people.

The paladin beheld with wonder what seemed a lake of spilled milk. "It is," said the saint, "the charity done by frightened misers on their death-beds." It would take too long to tell all that the valley contained: meanness, affectations, pretended virtues, and concealed vices were there in abundance.

Among the rest Astolpho perceived many days of his own lost, and many imprudent sallies which he had made, and would have been glad not to have been reminded of. But he also saw among so many lost things a great abundance of one thing which men are apt to think they all possess, and do not think it necessary to pray for,— good sense. This commodity appeared under the form of a liquor, most light and apt to evaporate. It was therefore kept in vials, firmly sealed. One of these was labelled, "The sense of the Paladin Orlando."

All the bottles were ticketed, and the sage placed one in Astolpho's hand, which he found was his own. It was more than half full. He was surprised to find there many other vials which contained almost the whole of the wits of many persons who passed among_men for wise. Ah, how easy it is to lose one's reason! Some lose theirs by yielding to the sway of the passions; some in braving tempests and shoals in search of wealth; some by trusting too much to the promises of the great; some by setting their hearts on trifles. As might have been expected, the bottles which held the wits of astrologers, inventors, metaphysicians, and above all, of poets, were in general the best filled of all.

Astolpho took his bottle, put it to his nose, and inhaled it all; and Turpin assures us that he was for a long time afterwards as sage as one could wish; but the Archbishop adds that there was reason to fear that some of the precious fluid afterwards found its way back into the bottle. The paladin took also the bottle which belonged to Orlando. It was a large one, and quite full.

He

Before quitting the planetary region Astolpho was conducted to an edifice on the borders of a river. was shown an immense hall full of bundles of silk, linen, cotton, and wool. A thousand different colors, brilliant or dull, some quite black, were among these skeins. In one part of the hall an old woman was busy winding off yarns from all these different bundles. When she had finished a skein another ancient dame took it and placed it with others; a third selected from the fleeces spun, and mingled them in due proportions. The paladin in

quired what all this might be. "These old women, said the saint, "are the Fates, who spin, measure, and terminate the lives of mortals. As long as the thread stretches in one of those skeins, so long does the mortal enjoy the light of day; but nature and death are on the alert to shut the eyes of those whose thread is spun."

Each one of the skeins had a label of gold, silver, or iron, bearing the name of the individual to whom it belonged. An old man, who, in spite of the burden of years, seemed brisk and active, ran without ceasing to fill his apron with these labels, and carried them away to throw them into the river, whose name was Lethe. When he reached the shore of the river the old man shook out his apron, and the labels sunk to the bottom. A small number only floated for a time, hardly one in a thousand. Numberless birds, hawks, crows, and vultures hovered over the stream, with clamorous cries, and strove to snatch from the water some of these ames; but they were too heavy for them, and after a while the birds were forced to let them drop into the river of oblivion. But two beautiful swans, of snowy whiteness, gathered some few of the names, and returned with them to the shore, where a lovely nymph received them from their beaks, and carried them to a temple placed upon a hill, and suspended them for all time upon a sacred column, on which stood the statue of Immortality.

Astolpho was amazed at all this, and asked his guide to explain it. He replied, "The old man is Time. All the names upon the tickets would be immortal if the old man did not plunge them into the river of oblivion, Those clamorous birds which make vain efforts to save certain of the names are flatterers, pensioners, venal rhymesters, who do their best to rescue from oblivion the unworthy names of their patrons; but all in vain: they may keep them from their fate a little while, but ere long the river of oblivion must swallow them all.

"The swans, that with harmonious strains carry certain names to the temple of Eternal Memory, are the great poets, who save from oblivion worse than death the names of those they judge worthy of immortality.

Swans of this kind are rare. Let monarchs know the true breed, and fail not to nourish with care such as may chance to appear in their time."

THE WAR IN AFRICA

WHEN Astolpho had descended to the earth with the precious phial, St. John showed him a plant of marvellous virtues, with which he told him he had only to touch the eyes of the king of Abyssinia to restore him to sight. "That important service," said the saint, "added to your having delivered him from the Harpies, will induce him to give you an army wherewith to attack the Africans in their rear, and force them to return from France to defend their own country." The saint also instructed him how to lead his troops in safety across the great deserts, where caravans are often overwhelmed with moving columns of sand. Astolpho, fortified with ample instructions, remounted the Hippogriff, thanked the saint, received his blessing, and took his flight down to the level country.

Keeping the course of the river Nile, he soon arrived at the capital of Abyssinia, and rejoined Senapus. The joy of the king was great when he heard again the voice of the hero who had delivered him from the Harpies. Astolpho touched his eyes with the plant which he had brought from the terrestrial paradise, and restored their sight. The king's gratitude was unbounded. He begged him to name a reward, promising to grant it, whatever it might be. Astolpho asked an army to go to the assistance of Charlemagne, and the king not only granted him a hundred thousand men, but offered to lead them himself.

The night before the day appointed for the departure of the troops Astolpho mounted his winged horse, and directed his flight towards a mountain, whence the fierce South-wind issues, whose blast raises the sands of the Nubian desert, and whirls them onward in overwhelm

ing clouds. The paladin, by the advice of St. John, had prepared himself with a leather bag, which he placed adroitly, with its mouth open, over the vent whence issues this terrible wind. At the first dawn of morning the wind rushed from its cavern to resume its daily course, and was caught in the bag, and securely tied up. Astolpho, delighted with his prize, returned to his army, placed himself at their head, and commenced his march. The Abyssinians traversed without danger or difficulty those vast fields of sand which separate their country from the kingdoms of Northern Africa, for the terrible South-wind, taken completely captive, had not force enough left to blow out a candle.

Senapus was distressed that he could not furnish any cavalry, for his country, rich in camels and elephants. was destitute of horses. This difficulty the saint had foreseen, and had taught Astolpho the means of remedying. He now put those means in operation. Having reached a place whence he beheld a vast plain and the sea, he chose from his troops those who appeared to be the best made and the most intelligent. These he caused to be arranged in squadrons at the foot of a lofty mountain which bordered the plain, and he himself mounted to the summit to carry into effect his great design. Here he found vast quantities of fragments of rock and pebbles. These he set rolling down the mountain's side, and, wonderful to relate, as they rolled they grew in size, made themselves bodies, legs, necks, and long faces. Next they began to neigh, to curvet, to scamper on all sides over the plain. Some were bay, some roan, some dapple, some chestnut. The troops at the foot of the mountain exerted themselves to catch these new-created horses, which they easily did, for the miracle had been so considerate as to provide all the horses with bridles and saddles. Astolpho thus suddenly found himself supplied with an excellent corps of cavalry, not fewer (as Archbishop Turpin asserts) than eighty thousand strong. With these troops Astolpho reduced all the country to subjection, and at last arrived before the walls of Agramant's capital city, Biserta, to which he iaid siege.