The Christian Examiner and Religious Miscellany, Volume 38Crosby, Nichols, & Company, 1845 |
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Página 9
... a proud , and cease to be a vain people . " — Vol . x . pp . 628 , 629 . - This is all true , and Alison is doubtless correct when he sarcastically compares us with " those classes or individuals who 1845. ] 9 Remarks on Americans .
... a proud , and cease to be a vain people . " — Vol . x . pp . 628 , 629 . - This is all true , and Alison is doubtless correct when he sarcastically compares us with " those classes or individuals who 1845. ] 9 Remarks on Americans .
Página 10
... individuals who compose it , ever pause for an instant : new undertakings are incessantly commencing ; new paths of life con- tinually attempted by the unfortunate ; successful industry ar- dently prosecuted by the prosperous . Projects ...
... individuals who compose it , ever pause for an instant : new undertakings are incessantly commencing ; new paths of life con- tinually attempted by the unfortunate ; successful industry ar- dently prosecuted by the prosperous . Projects ...
Página 12
... individuals among the public , purchase his first edition as it comes out , volume by volume . From them he receives his first encouragement , by them he is first made known to the world . When he has finished his work , and drawn fifty ...
... individuals among the public , purchase his first edition as it comes out , volume by volume . From them he receives his first encouragement , by them he is first made known to the world . When he has finished his work , and drawn fifty ...
Página 13
... individuals , the only righteous rule of conduct is , to do to others as we would that others should do to us . Yet he attempts to excuse , almost to justify , the transfer of Norway to Sweden . ―her hated enemy ; and declares , without ...
... individuals , the only righteous rule of conduct is , to do to others as we would that others should do to us . Yet he attempts to excuse , almost to justify , the transfer of Norway to Sweden . ―her hated enemy ; and declares , without ...
Página 19
... individual , and his efforts must differ from those of such an individual only in degree , not in kind . Compulsion destroys the vitality of religion . Religion has lived in spite of govern- ments , not by their help ; and every step ...
... individual , and his efforts must differ from those of such an individual only in degree , not in kind . Compulsion destroys the vitality of religion . Religion has lived in spite of govern- ments , not by their help ; and every step ...
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Palavras e frases frequentes
appears Azazel beauty believe better body book of Job Boston brethren Cain and Abel called character Christ Christian Church clergy common congregation connexion denomination devoted discourse Divine doctrine duty effect express fact faith feel festival friends give Goethe Gospel heart heaven Hebrew holy human important influence inspiration interest Jesus labors learned Manchester New College means ment mind ministers moral nature never object Old Testament opinions Parker passage peculiar persons poem poet poetic poetry prayer preached Presbyterian present principles profession Professor Bush prose readers reason regard religion religious religious denomination remarkable respect revelation rusal school discipline Scriptures seems sense sentiment Sermon slavery society soul speak spirit suppose teachers Testament THEODORE PARKER theology things thou thought tion Trinitarian true truth Unitarian utter verse views volume whole word worship writer
Passagens conhecidas
Página 219 - WE watched her breathing through the night, Her breathing soft and low, As in her breast the wave of life Kept heaving to and fro. So silently we seemed to speak, So slowly moved about, As we had lent her half our powers To eke her living out. Our very hopes belied our fears, Our fears our hopes belied — We thought her dying when she slept. And sleeping when she died.
Página 42 - And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Página 214 - Hast thou given the horse strength? hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? »the glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. He mocketh at fear, and is not affrighted ; neither turneth he back from the sword.
Página 100 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.
Página 217 - The dawn is overcast, the morning lowers And heavily in clouds brings on the day The great, th' important day
Página 101 - Know'st thou what wove yon woodbird's nest Of leaves and feathers from her breast? Or how the fish outbuilt her shell, Painting with morn each annual cell? Or how the sacred pine-tree adds To her old leaves new myriads?
Página 216 - Who, both by precept and example, shows That prose is verse, and verse is merely prose...
Página 30 - Simon Peter answered him, Lord, to whom shall we go ? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.
Página 99 - The league between virtue and nature engages all things to assume a hostile front to vice. The beautiful laws and substances of the world persecute and whip the traitor. He finds that things are arranged for truth and benefit, but there is no den in the wide world to hide a rogue.
Página 170 - ... change; it subdues to union under its light yoke, all irreconcilable things. It transmutes all that it touches, and every form moving within the radiance of its presence is changed by wondrous sympathy to an incarnation of the spirit which it breathes; its secret alchemy turns to potable gold the poisonous waters which flow from death through life; it strips the veil of familiarity from the world, and lays bare the naked and sleeping beauty, which is the spirit of its forms.