Christian Justice and Public PolicyCambridge University Press, 28/08/1997 - 274 páginas Disagreements about justice are not simply academic matters. They create problems for practice and for policy-making. In a morally fragmented society in which 'nobody knows what justice is' issues such as wages policy, punishment and poverty become particularly difficult to handle. People striving to act justly are often uncertain how this might be done. Secular theories such as those of Rowls, Hayek, Habermas and modern feminist theorists, examined here, give some guidance for problems of justice that arise on the ground, but have serious limitations. This book argues that Christian theology, although it can no longer claim to provide a comprehensive theory of justice, can provide insights into justice - 'theological fragments' - which give illumination, challenge some aspects of the conventional wisdom, and contribute to the building of just communities in which people may flourish in mutuality and hope. |
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... forgiveness , the healing of memories and the restoration of relationships . After the First World War the post - war settlement visited a punishment which was presumably believed to be just upon the whole defeated populace . The ...
... forgiveness , the healing of memories and the restoration of relationships . After the First World War the post - war settlement visited a punishment which was presumably believed to be just upon the whole defeated populace . The ...
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... know what had happened , who had killed her son , and where . The only redress she asked for was to 4 Villa - Vicencio , Unpublished paper , p . 10 . know that they were sorry.5 Then she could forgive and Introduction 5.
... know what had happened , who had killed her son , and where . The only redress she asked for was to 4 Villa - Vicencio , Unpublished paper , p . 10 . know that they were sorry.5 Then she could forgive and Introduction 5.
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... forgiveness is no forgiveness at all , and outrages the memory of the victims . But the Commission is entrusted with the power to grant amnesty where clear penitence is expressed in a willingness to make restitution , even if largely ...
... forgiveness is no forgiveness at all , and outrages the memory of the victims . But the Commission is entrusted with the power to grant amnesty where clear penitence is expressed in a willingness to make restitution , even if largely ...
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Índice
Theology and Public yesterday and today | 9 |
Nobody knows what justice is the problem of justice in a morally fragmented society | 38 |
POLICIES AND PRACTICES | 61 |
Punishment and prisons | 63 |
Poverty | 86 |
THEORIES AND THEOLOGIES | 111 |
Fairness is not enough | 113 |
Justice and the market | 140 |
THEOLOGICAL FRAGMENTS | 193 |
Lively and truthful survivals? | 195 |
Love justice and justification | 205 |
Justice and community | 230 |
The hope of justice | 246 |
260 | |
269 | |
272 | |
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Palavras e frases frequentes
account of justice affirm Alasdair MacIntyre argues Barbara Wootton believe Britain Cambridge church claim concern convictions criminal justice Critical Theory debate discourse discourse ethics discussion economic ethics fact feminist forgiveness generosity gospel Habermas Habermas's Hayek hope human Ibid ideal speech situation individual injustice insights interests issues Jesus John Rawls Judaeo-Christian justice as fairness kind Kingdom knows what justice Lesslie Newbigin liberal London love and justice mercy modern neighbour notion of justice offender oppression overlapping consensus particular policy-making political poor possible poverty practice principles prison problem public policy public realm public sphere public theology punishment question R. H. Tawney Rawls Rawlsian recognised Reinhold Niebuhr relation relationships relevant religion religious responsibility secular sense Shklar social justice society spontaneous order suggest theologians theological fragments theory of justice thought tion tradition truth understanding of justice University Press unjust victims vision
Passagens conhecidas
Página vii - He has showed you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?