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decline and fall of elegant literature, and the complete reduction of men's minds under the dominion of the scholastic logic and metaphysics.
In the University of Paris, and it was doubtless the same elsewhere, from about the middle of the thirteenth century, the ancient classics seem nearly to have ceased to be read; and all that was taught of rhetoric, or even of grammar, consisted of a few lessons from Priscian. The habit of speaking Latin correctly and elegantly, which had been so common an accomplishment of the scholars of the last age, was now generally lost: even at the universities, the classic tongue was corrupted into a base jargon, in which frequently all grammar and syntax were disregarded. This universal revolt from the study of words and of aesthetics to that of thoughts and of things is the most remarkable event in the intellectual history of the species. Undoubtedly all its results were not evil. On the whole, it was most probably the salvation even of that learning and elegant literature which it seemed for a time to have overwhelmed. The excitement of its very novelty awakened the minds of men. Never was there such a ferment of intellectual activity as now sprung up in Europe. The enthusiasm of the Crusades seemed to have been succeeded by an enthusiasm of study, which equally impelled its successive inundations of devotees. In the beginning of the fourteenth century there were thirty thousand students at the University of Oxford; and that of Paris could probably boast of the attendance of a still vaster multitude. This was something almost like a universal diffusion of education and knowledge. The brief revival of elegant literature in the twelfth century was a premature spring, which could not last. The preliminary processes of vegetation were not sufficiently advanced to sustain any general or enduring efflorescence; nor was the state of the world such as to call for or admit of any extensive spread of the kind of scholarship then cultivated. The probability is, that even if nothing else had taken its place, it would have gradually become feebler in character, as well as confined within a narrower circle of cultivators, till it had altogether evaporated and disappeared. The excitement of the new learning, turbulent and in some respects debasing as it was, saved Western Europe from the complete extinction of the light of scholarship and philosophy which would in that case have ensued, and kept alive the spirit of intellectual culture, though in the mean while imprisoned and limited in its vision, for a happier future time when it should have ampler scope and full freedom of range.
Almost the only studies now cultivated by the common herd of students were the Aristotelian logic and metaphysics. Yet it was not till after a struggle of some length that the supremacy of Aristotle was established in the schools. The most ancient statutes of the University of Paris that have been preserved, those issued by the pope's legate, Robert de Courcon, in 1215, prohibited the reading either of the metaphysical or the physical works of that philosopher, or of any abridgment of them. This, however, it has been remarked, was a mitigation of the treatment these books had met with a few years before, when all the copies of them that could be found were ordered to be thrown into the fire.* Still more
* Crevier, Histoire de I'TJniv. de Paris, i. 313.
lenient was a decree of Pope Gregory IX. in 1231, which only ordered the reading of them to be suspended until they should have undergone correction. Certain heretical notions in religion, promulgated or suspected to have been entertained by some of the most zealous of the early Aristotelians, had awakened the apprehensions of the church; but the general orthodoxy of their successors quieted these fears; and in course of time the authority of the Stagyrite was universally recognised both in theology and in the profane sciences.
Some of the most distinguished of the scholastic doctors of this period were natives of Britain. Such, in particular, were Alexander de Hales, styled the Irrefragable, an English Franciscan, who died at Paris in 1245, and who is famous as the master of St. Bonaventura, and the first of the long list of commentators on the Four Books of the Sentences; the Subtle Doctor, John Duns Scotus, also a Franciscan and the chief glory of that order, who after teaching with unprecedented popularity and applause at Oxford and Paris, died at Cologne in 1308, at the early age of forty-three, leaving a mass of writings, the very quantity of which would be sufficiently wonderful, even if they were not marked with a vigour and penetration of thought which, down to our own day, has excited the admiration of all who have examined them; and William Occam, the Invincible, another Franciscan, the pupil of Scotus, but afterwards his opponent on the great philosophical question of the origin and nature of Universals or General Terms, which so long divided, and still divides, logicians. Occam, who died at Munich in 1347, was the restorer, and perhaps the most able defender that the middle ages produced, of the doctrine of Nominalism, or the opinion that general notions are merely names, and not real existences, as was contended by the Realists. The side taken by Occam was that of the minority in his own day, and for many ages after, and his views accordingly were generally regarded as heterodox in the schools; but his high merits have been recognised in moder n times, when perhaps the greater number of speculators have come over to his way of thinking.
MATHEMATICAL AND OTHER STUDIES.
In the mathematical and physical sciences, Roger Bacon is the great name of the thirteenth century, and indeed the greatest that either his country or Europe can produce for some centuries after this time. He was born at Ilchester about the year 1214, and died in 1292. His writings that are still preserved, of which the principal is that entitled his Opus Majus (or Greater Work), show that the range of his investigations included theology, grammar, the ancient languages, geometry, astronomy, chronology, geography, music, optics, mechanics, chemistry, and most of the other branches of experimental philosophy. In all these sciences he had mastered whatever was then known; and his knowledge, though necessarily mixed with much error, extended in various directions considerably farther than, but for the evidence of his writings, we should have been warranted in believing that scientific researches had been carried in that age. In optics, for instance, he not only understood the general laws of reflected and refracted light, and had at least conceived such an instrument as a telescope, but he makes some advances towards an explanation of the phenomenon of the rainbow. It may be doubted whether what have been sometimes called his inventions and discoveries in mechanics and in chemistry were for the greater part more than notions he had formed of the possibility of accomplishing certain results; but, even regarded as mere speculations or conjectures, many of his statements of what might be done show that he was familial- with mechanical principles, and possessed a considerable acquaintance with the powers of natural agents. He appears to have been acquainted with the effects and composition of gunpowder, which indeed there is other evidence for believing to have been then known in Europe. Bacon's notions on the right method of philosophizing are remarkably enlightened for the times in which he lived; and his general views upon most subjects evince a penetration and liberality much beyond the spirit of his age. With all his sagacity and freedom from prejudice, indeed, he was a believer both in astrology and alchemy; but, as it has been observed, these delusions did not then stand in the same predicament as now: they were '' irrational only because unproved, and neither impossible nor unworthy of the investigation of a philosopher, in the absence of preceding experiments."* Another eminent English cultivator of mathematical science in that age was the celebrated Robert Grossetete, or Grosthead, Bishop of Lincoln, the friend and patron of Bacon. Grostete, who died in 1253, and of whom we shall have more to say presently, is the author of a treatise on the sphere, which had been printed. A third name that deserves to be mentioned along with these is