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mediately give it credit for all others; and are beyond measure disgusted when we come to discover, as we soon must discover, the defects in the other side of the balance. But nature is much more frugal than to heap together all manner of shining qualities in one glaring mass. Like a judicious painter she endeavours to preserve a certain unity of style and colouring in her pieces. Models of absolute perfection are only to be met with in romance; where exquisite beauty, and brilliant wit, and profound judgement, and immaculate virtue, are all blended together to adorn some favourite character. As an anatomist knows that the racer cannot have the strength and muscles of the draught-horse; and that winged men, griffins, and mermaids must be mere creatures of the imagination; so the philosopher is sensible that there are combinations of moral qualities which never can take place but in idea. There is a different air and complexion in characters as well as in faces, though perhaps each equally beautiful; and the excellencies of one cannot be transferred to the other. Thus if one man possesses a stoical apathy of soul, acts independent of the opinion of the world, and fulfills every duty with mathematical exactness, you must not expect that man to be greatly influenced by the weakness of pity, or the partialities of friendship: you must not be offended that he does not fly to meet you after a short absence; or require from him the convivial spirit and honest effusions of a warm, open, susceptible heart. If another is remarkable for a lively active zeal, inflexible integrity, a strong indignation against vice, and freedom in reproving it, he will probably have some little bluntness in his address not altogether suitable to polished life; he will want the winning arts of conversation; he will disgust by a kind of haughtiness and negligence in his manner, and often hurt the delicacy of his acquaintance with harsh and disagreeable truths. - We usually say—that man is a genius, but he has some whims and oddities—-such a one has a very general knowledge, but he is superficial; &c. Now in all such cases we should speak more rationally did we substitute therefore for but. He is a genius, therefore he is whimsical; and the like. It is the fault of the present age, owing to the freer commerce that different ranks and professions now enjoy with each other, that characters are not marked with sufficient strength: the several classes run too much into one another. We have fewer pedants, it is true, but we have fewer striking originals. Every one is expected to have such a tincture of general knowledge as is incompatible with going deep into any science; and such a conformity to fashionable manners as VO L. I. I. O

checks the free workings of the ruling passion, and gives an insipid sameness to the face of society, under the idea of polish and regularity. There is a cast of manners peculiar and becoming to each age, sex, and profession; one, therefore, should not throw out illiberal and commonplace censures against another. Each is perfect in its kind. A woman as a woman : a tradesman as a tradesman. We are often hurt by the brutality and sluggish conceptions of the vulgar; not considering that some there must be to be hewers of wood and drawers of water, and that cultivated genius, or even any great refinement and delicacy in their moral feelings, would be a real misfortune to them. Let us then study the philosophy of the human mind. The man who is master of this science, will know what to expect from every one. From this man, wise advice; from that, cordial sympathy; from another, casual entertainment. The passions and inclinations of others are his tools, which he can use with as much precision as he would the mechanical powers; and he can as readily make allowance for the workings of vanity, or the bias of self-interest in his friends, as

for the power of friction, or the irregularities of the needle.

ON MONASTIC INSTITUTIONS.

I HAPPENED the other day to take a solitary walk amongst the venerable ruins of an old abbey. The stillness and solemnity of the place were favourable to thought, and naturally led me to a train of ideas relative to the scene; when, like a good protestant, I began to indulge a secret triumph in the ruin of so many structures which I had always considered as the haunts of ignorance and superstition.

Ye are fallen, said I, ye dark and gloomy mansions of mistaken zeal, where the proud priest and lazy monk fattened upon the riches of the land, and crept like vermin from their cells to spread their poisonous doctrines through the nation, and disturb the peace of kings. Obscure in their origin, but daring and ambitious in their guilt ! See how the pure light of heaven is clouded by the dim glass of the arched window, stained with the gaudy colours of monkish tales and legendary fiction; fit emblem how reluctantly they admitted the fairer light of truth amidst these dark recesses, and how much they have debased its genuine

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lustre! The low cells, the long and narrow aisles, the gloomy arches, the damp and secret caverns which wind beneath the hollow ground, far from impressing on the mind the idea of the God of truth and love, seem only fit for those dark places of the earth in which are the habitations of cruelty. These massy stones and scattered reliques of the vast edifice, like the large bones and gi. gantic armour of a once formidable ruffian, produce emotions of mingled dread and exultation. Farewel, ye once venerated seats ! enough of you remains, and may it always remain, to remind us from what we have escaped, and make posterity for ever thankful for this fairer age of liberty and light.

Such were for a while my meditations; but it is cruel to insult a fallen enemy, and I gradually fell into a different train of thought. I began to consider whether something might not be advanced in favour of these institutions during the barbarous ages in which they flourished; and though they have been productive of much mischief and superstition, whether they might not have spread the glimmering of a feeble ray of knowledge through that thick night which once involved the western hemisphere.

And where, indeed, could the precious remains of classical learning, and the divine monuments of ancient taste, have been safely lodged amidst

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