Hints towards forming the character of a young princess [by H. More].T. Cadell and W. Davies, 1805 |
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Página 69
... eternal Providence . How much more folid , though neither fung by the poet , nor immortalized by the fculptor , was the virtue of his illuftrious , mother , honourably introducing , with in- finite labour and hazard , the reformation ...
... eternal Providence . How much more folid , though neither fung by the poet , nor immortalized by the fculptor , was the virtue of his illuftrious , mother , honourably introducing , with in- finite labour and hazard , the reformation ...
Página 145
... eternal principles of truth and juf- tice . He refers all goodness to God , as its origin and end . He exhibits a uniform . leffon of the duty of facrificing private in- tereft to public good , and of forgetting ourselves in the love of ...
... eternal principles of truth and juf- tice . He refers all goodness to God , as its origin and end . He exhibits a uniform . leffon of the duty of facrificing private in- tereft to public good , and of forgetting ourselves in the love of ...
Página 207
... God fo exemplified in a few noble inftances , even in our own days , as to convince us , that in the for- mation of these volumes of eternal life , no faculty , faculty , no taste , no impreffible point in the THE OLD TESTAMENT , 207.
... God fo exemplified in a few noble inftances , even in our own days , as to convince us , that in the for- mation of these volumes of eternal life , no faculty , faculty , no taste , no impreffible point in the THE OLD TESTAMENT , 207.
Página 210
Hannah More. preme love , and unfhaken confidence , to- wards the Eternal Father , which confti- tuted the pure and fublime religion of this fingly enlightened people . What Mofes magnificently expreffes in the exordium of that noble Ode ...
Hannah More. preme love , and unfhaken confidence , to- wards the Eternal Father , which confti- tuted the pure and fublime religion of this fingly enlightened people . What Mofes magnificently expreffes in the exordium of that noble Ode ...
Página 212
... eternal God , unchangeable , immortal . They there- " fore fuffer no ftatues in their cities , and ftill lefs in their temples . They have " never fhewn this mark of flattery to their Kings . They have never done this honour 66 to the ...
... eternal God , unchangeable , immortal . They there- " fore fuffer no ftatues in their cities , and ftill lefs in their temples . They have " never fhewn this mark of flattery to their Kings . They have never done this honour 66 to the ...
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Hints towards forming the character of a young princess [by H. More]. Hannah More Visualização integral - 1805 |
Hints towards forming the character of a young princess [by H. More]. Hannah More Visualização integral - 1805 |
Palavras e frases frequentes
accompliſhed Addifon admirable againſt alfo almoſt alſo becauſe beſt bleffings cauſe CHAP character Chriſtianity church circumftance confequence confifted defigns defire diftinguiſhed divine effential Engliſh eſpecially eſtabliſhment eſtimate excellence exerciſe fafe faid falfe fame fatire fays fecure feems fenfe fentiment ferved fhall fhort fhould firft firſt fociety fome fovereign fpirit ftate fubjects fublime fuch fufficient fuperior fure furniſh genius happineſs heart hiftory higheſt himſelf honour human illuftrious inftance inftruction inſtead intereſting itſelf juſt juſtice king laſt leffons lefs leſs Lord Bacon Louis XIV meaſure ment mind moft monarch moral moſt muft muſt nation nature neceffary never obferved occafion paffed paffion perfon philofophers piety pleaſure poffefs political praiſe prefent Prince principle proteftant purpoſe racter raiſed reafon refult religion religious reſpecting royal Scripture ſtate ſtill ſtriking ſtudy tafte taſte thefe themſelves theſe thing thofe thoſe tion truth underſtanding uſeful virtue Voltaire whofe wiſdom
Passagens conhecidas
Página 210 - Lord, thou hast been our refuge, from one generation to another. Before the mountains were brought forth, or ever the earth and the world were made, thou art God from everlasting, and world without end.
Página 213 - That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be far from thee : shall not the Judge of all the earth do right?
Página 217 - For the Lord is a great God, and a great King above all gods. In his hand are the deep places of the earth: the strength of the hills is his also. The sea is his, and he made it: and his hands formed the dry land.
Página 219 - God will bring every work into judgment, with every fecret thing, whether it be good, or whether it be evil.
Página 247 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Página 249 - God, who alone canft order the unruly wills and affections of finful men; Grant unto Thy people, that they may love the thing which Thou commandeft, and defire that which Thou doft promife; that fo, among the fundry and manifold changes of the world, our hearts may furely there be fixed, where true joys are to be found; through Jefus Chrift our Lord.
Página 133 - ... thou seest that I should prove one of those kings whom thou givest in thine anger, take from me, O merciful God, my life and my crown, make me this day a sacrifice to thy will, let my death end the calamities of France, and let my blood be the last that is spilt in this quarrel.
Página 223 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
Página 251 - And doubtless the answer of every serious and reflecting mind must be, that in " pure and undefiled religion ;" in " loving the Lord our God with all our heart, with all our mind, with all our soul, and with all our strength, and our neighbour as ourselves...
Página 298 - During this period, therefore, such instruments alone were used as might serve to evince most clearly, that the " excellency of the power was of God, and not of men.