The British Essayists;: SpectatorJ. Johnson, J. Nichols and son, R. Baldwin, F. and C. Rivington, W. Otridge and son, W.J. and J. Richardson, A. Strahan, R. Faulder, ... [and 40 others], 1808 |
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Página 3
... secret delight in the mind , without her attending to it . The heart rejoices of its own accord , and naturally flows out into friendship and benevolence towards the person who has so kindly an effect upon it . When I consider this ...
... secret delight in the mind , without her attending to it . The heart rejoices of its own accord , and naturally flows out into friendship and benevolence towards the person who has so kindly an effect upon it . When I consider this ...
Página 6
Alexander Chalmers. petually cherish in his thoughts , will banish from us all that secret heaviness of heart which unthinking men are subject to when they lie under no real af- fiction : all that anguish which we may feel from any evil ...
Alexander Chalmers. petually cherish in his thoughts , will banish from us all that secret heaviness of heart which unthinking men are subject to when they lie under no real af- fiction : all that anguish which we may feel from any evil ...
Página 28
... secret murmurs of heart , give imperceptible strokes to those delicate fibres of which the vital parts are composed , and wear out the machine insensibly ; not to mention those violent ferments which they stir up in the blood , and ...
... secret murmurs of heart , give imperceptible strokes to those delicate fibres of which the vital parts are composed , and wear out the machine insensibly ; not to mention those violent ferments which they stir up in the blood , and ...
Página 51
Alexander Chalmers. 1 prayers of the mind , as well as many of those secret devotions which they offer to the Supreme Being , are sufficiently exposed by it . Among other reasons for set forms of prayer , I have often thought it a very ...
Alexander Chalmers. 1 prayers of the mind , as well as many of those secret devotions which they offer to the Supreme Being , are sufficiently exposed by it . Among other reasons for set forms of prayer , I have often thought it a very ...
Página 56
... secret overflowings of glad- ness which diffuse themselves through the mind of the beholder , upon surveying the gay scenes of na- ture he has touched upon it twice or thrice in his Paradise Lost , and describes it very beautifully un ...
... secret overflowings of glad- ness which diffuse themselves through the mind of the beholder , upon surveying the gay scenes of na- ture he has touched upon it twice or thrice in his Paradise Lost , and describes it very beautifully un ...
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Palavras e frases frequentes
acquaintance admired Æneid æther affected agreeable Alexandrinus Ann Boleyn appear arise attend Basilius Valentinus beautiful behaviour behold body Callisthenes character cheerfulness Cicero colours consider conversation creature Cynthio dæmons delight Dinocrates discourse DRYDEN endeavour entertainment eyes fancy father favour gentleman give Gloriana grace hand happy heart honour humble servant humour ideas Iliad imagination infirmary JULY July 14 June 24 Jupiter kind lady letter live look lover mankind manner matter Menippus mind nation nature neral never objects observed OVID paper particular pass passions Penthesilea Pentheus perfection persons pitch the bar pleasant pleased pleasure poet poetry present racter raise reader reason received reflection scenes secret Sempronia sight soul SPECTATOR spirits temper Thermodon thing thought tion town VIRG Virgil virtue whole woman women words writing
Passagens conhecidas
Página 131 - We cannot indeed have a single Image in the Fancy that did not make its first Entrance through the Sight; but we have the Power of retaining, altering and compounding those Images, which we have once received, into all the Varieties of Picture and Vision...
Página 2 - Mirth is short and transient, cheerfulness fixed and permanent. Those are often raised into the greatest transports of mirth who are subject to the greatest depressions of melancholy. On the contrary, cheerfulness, though it does not give the mind such an exquisite gladness, prevents us from falling into any depths of sorrow. Mirth is like a flash of lightning that breaks through a gloom of clouds, and glitters for a moment ; cheerfulness keeps up a kind of daylight in the mind, and fills it with...
Página 199 - And, missing thee, I walk unseen On the dry smooth-shaven green, To behold the wandering moon, Riding near her highest noon, Like one that had been led astray Through the heaven's wide pathless way, And oft, as if her head she bow'd, Stooping through a fleecy cloud.
Página 132 - Besides, the pleasures of the imagination have this advantage above those of the understanding, that they are more obvious, and more easy to be acquired: it is but opening the eye, and the scene enters...
Página 73 - ... shame; then shall you see either mine innocence cleared, your suspicion and conscience satisfied, the ignominy and slander of the world stopped, or my guilt openly declared.
Página 262 - Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Página 133 - Delightful scenes, whether in nature, painting, or poetry, have a kindly influence on the body, as well as the mind, and not only serve to clear and brighten the imagination, but are able to disperse grief and melancholy, and to set the animal spirits in pleasing and agreeable motions.
Página 84 - Sedley* has that prevailing gentle art Which can with a resistless charm impart The loosest wishes to the chastest heart ; liaise such a conflict, kindle such a fire, Between declining virtue and desire, That the poor vanquish'd maid dissolves away In dreams all night, in sighs and tears all day.
Página 149 - They have a word, it seems, in their language, by which they express the particular beauty of a plantation that thus strikes the imagination at first sight, without discovering what it is that has so agreeable an effect.
Página 141 - One of the final causes of our delight in any thing that is great may be this. The Supreme Author of our being has so formed the soul of man, that nothing but himself can be its last, adequate and proper happiness. Because therefore a great part of our happiness must arise from the contemplation of his being, that he might give our souls a just relish of such a contemplation, he has made them naturally delight in the apprehension of what is great or unlimited.