Creating the Culture of Reform in Antebellum AmericaUniversity of Georgia Press, 01/12/2006 - 280 páginas In this study, T. Gregory Garvey illustrates how activists and reformers claimed the instruments of mass media to create a freestanding culture of reform that enabled voices disfranchised by church or state to speak as equals in public debates over the nation’s values. Competition among antebellum reformers in religion, women’s rights, and antislavery institutionalized a structure of ideological debate that continues to define popular reform movements. The foundations of the culture of reform lie, according to Garvey, in the reconstruction of publicity that coincided with the religious-sectarian struggles of the early nineteenth century. To counter challenges to their authority and to retain church members, both conservative and liberal religious factions developed instruments of reform propaganda (newspapers, conventions, circuit riders, revivals) that were adapted by an emerging class of professional secular reformers in the women’s rights and antislavery movements. Garvey argues that debate among the reformers created a mode of “critical conversation” through which reformers of all ideological persuasions collectively forged new conventions of public discourse as they struggled to shape public opinion. Focusing on debates between Lyman Beecher and William Ellery Channing over religious doctrine, Angelina Grimke and Catharine Beecher over women’s participation in antislavery, and William Lloyd Garrison and Frederick Douglass over the ethics of political participation, Garvey argues that “crucible-like sites of public debate” emerged as the core of the culture of reform. To emphasize the redefinition of publicity provoked by antebellum reform movements, Garvey concludes the book with a chapter that presents Emersonian self-reliance as an effort to transform the partisan nature of reform discourse into a model of sincere public speech that affirms both self and community. |
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... faith, but they were also alienated by the unwillingness of churches to place moral integrity over institutional harmony, especially on the issue of slavery. Ironically, as Garrison concluded that the gradualist position of Lyman ...
... faith, liberal human rights doctrine, and antebellum domesticity in order to analyze the merits of women's participation in reform associations. While the GrimkéBeecher debate focused on the gender politics of publicity and partisanship ...
... faith in utopian consensus that simultaneously affirmed and allowed reform in the institutions that characterized American society. These two books complicate Rousseau's simpler model of prerational consensus because they define dissent ...
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Índice
1 | |
Religious Pluralism and the Origins of the Culture of Reform | 31 |
Sincerity and Publicity in the GrimkéBeecher Debate | 74 |
Garrison Douglass and the Problem of Politics | 121 |
Emersons SelfReliance as a Theory of Community | 161 |
Sincerity and Pluralism in Critical Conversation | 199 |
Notes | 203 |
Bibliography | 223 |
Index | 237 |
Outras edições - Ver tudo
Creating the Culture of Reform in Antebellum America T. Gregory Garvey Pré-visualização limitada - 2006 |
Creating the Culture of Reform in Antebellum America T. Gregory Garvey Pré-visualização indisponível - 2010 |