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The necessity of observing the unities of time and place arifes from the fuppofed necessity of making the drama credible. The criticks hold it impossible, that an action of months or years can be possibly believed to pass in three hours; or that the spectator can fuppose himself to fit in the theatre, while ambaffadors go and return between diftant kings, while armies are levied and towns besieged, while an exile wanders and returns, or till he whom they saw courting his mistress, shall lament the untimely fall of his fon. The mind revolts from evident falsehood, and fiction lofes its force when it departs from the resemblance of reality.

From the narrow limitation of time neceffarily arifes the contraction of place. The spectator, who knows that he saw the first act at Alexandria, cannot suppose that he fees the next at Rome, at a distance to which not the dragons of Medea could, in so short a time, have transported him; he knows with certainty that he has not changed his place; and he knows that place cannot change itself; that what was a house cannot become a plain; that what was Thebes can never be Persepolis.

Such is the triumphant language with which a critick exults over the misery of an irregular poet, and exults commonly without resistance or reply. It is time therefore to tell him, by the authority of Shakefpeare, that he affumes, as an unquestionable principle, a position, which, while his breath is forming it into words, his understanding pronounces to be false. It is false, that any representation is mistaken

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for reality; that any dramatick fable in its materiality was ever credible, or, for a single moment, was ever credited.

The objection arising from the impossibility of paffing the first hour at Alexandria, and the next at Rome, supposes, that when the play opens the spectator really imagines himself at Alexandria, and believes that his walk to the theatre has been a voyage to Egypt, and that he lives in the days of Antony and Cleopatra. Surely he that imagines this may imagine more. He that can take the stage at one time for the palace of the Ptolemies, may take it in half an hour for the promontory of Actium. Delufion, if delufion be admitted, has no certain limitation; if the spectator can be once perfuaded, that his old acquaintance are Alexander and Cæfar, that a room illuminated with candles is the plain of Pharfalia, or the bank of Granicus, he is in a state of elevation above the reach of reason, or of truth, and from the heights of empyrean poetry, may defpife the circumfcriptions of terrestrial nature. There is no reason why a mind thus wandering in ecstasy should count the clock, or why an hour should not be a century in that calenture of the brains that can make the stage a field.

The truth is, that the spectators are always in their senses, and know, from the first act to the laft, that the stage is only a stage, and that the players are only players. They come to hear a certain number of lines recited with just gesture and elegant modulation. The lines relate to some action, and an action must

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be in fome place; but the different actions that complete a story may be in places very remote from each other; and where is the absurdity of allowing that space to reprefent first Athens, and then Sicily, which was always known to be neither Sicily nor Athens, but a modern theatre.

By supposition, as place is introduced, time may be extended; the time required by the fable elapses for the most part between the acts; for, of so much of the action as is represented, the real and poetical duration is the same. If, in the first act, preparations for war againft Mithridates are represented to be made in Rome, the event of the war may, without abfurdity, be represented, in the catastrophe, as happening in Pontus; we know that there is neither war, nor preparation for war; we know that we are neither in Rome nor Pontus; that neither Mithridates nor Lucullus are before us. The drama exhibits fuccessive imitations of successive actions, and why may not the second imitation represent an action that happened years after the first; if it be so connected with it, that nothing but time can be supposed to intervene. Time is, of all modes of existence, most obsequious to the imagination; a lapse of years is as eafily conceived as a passage of hours. In contemplation we easily contract the time of real actions, and therefore willingly permit it to be contracted when we only fee their imitation.

It will be asked, how the drama moves, if it is not credited. It is credited with all the credit due to a drama. It is credited, whenever it moves, as a just picture

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picture of a real original; as representing to the auditor what he would himself feel, if he were to do or fuffer what is there feigned to be fuffered or to be done. The reflection that strikes the heart is not, that the evils before us are real evils, but that they are evils to which we ourselves may be exposed. If there be any fallacy, it is not that we fancy the players, but that we fancy ourselves unhappy for a moment; but we rather lament the possibility than fuppose the prefence of misery, as a mother weeps over her babe, when she remembers that death may take it from her. The delight of tragedy proceeds from our confciousness of fiction; if we thought murders and treafons real, they would please no more.

Imitations produce pain or pleasure, not because they are mistaken for realities, but because they bring realities to mind. When the imagination is recreated by a painted landscape, the trees are not fuppofed capable to give us shade, or the fountains coolness; but we confider, how we should be pleased with such fountains playing befide us, and fuch woods waving over us. We are agitated in reading the hiftory of Henry the Fifth, yet no man takes his book for the field of Agincourt. A dramatick exhibition is a book recited with concomitants that increase or diminish its effect. Familiar comedy is often more powerful on the theatre, than in the page; imperial tragedy is always less. The humour of Petruchio may be heightened by grimace; but what voice or what gefture can hope to add dignity or force to the foliloquy of Cato.

A play A play read, affects the nind like a play acted. It is therefore evident, that the action is not fup posed to be real; and it follows, that between the acts a longer or shorter time may be allowed to pass, and that no more account of space or duration is to be' taken by the auditor of a drama, than by the reader of a narrative, before whom may pass in an hour the life of a hero, or the revolutions of an empire.

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Whether Shakespeare knew the unities, and rejected them by design, or deviated from them by happy ignorance, it is, I think, impossible to decide, and useless to enquire. We may reasonably suppose, that, when he rose to notice, he did not want the counsels and admonitions of scholars and criticks, and that he at last deliberately persisted in a practice, which he might have begun by chance. As nothing is essential to the fable, but unity of action, and as the unities of time and place arife evidently from false afsumptions, and, by circumfcribing the extent of the drama, lessen its variety, I cannot think it much to be lamented, that they were not known by him, or not observed: nor, if fuch another poet could arife, should I very vehemently reproach him, that his first act passed at Venice, and his next in Cyprus. Such violations of rules merely positive, become the comprehenfive genius of Shakespeare, and such cenfures are fuitable to the minute and flender criticifm of Voltaire:

Non usque adeo permifcuit imis
Longus fumma dies, ut non, si voce Metelli
Serventur leges, malint a Cæfare tolli.

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