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violent and eminently unscientific. His self-reliance and contemptuous treatment of almost all other biblical philologists are proverbial.

Commentaries on single books.

1. Tuch on Genesis. The author is professor of theology in the university of Leipsic, and has the reputation, as we learn from a friend who attended his instructions, of being a very accurate and accomplished Hebrew scholar. Ewald speaks of him as "possessing learning in the Old Testament sciences in the highest degree fundamental and independent." His commentary on Genesis, so far as philology, antiquities, etc., are con cerned, is perhaps the best which we have on the book. His theology, general principles of criticism, etc. would find few advocates in this country.

2. Hengstenberg's Contributions. Beiträge zur Einleitung ins A. Test., Vol. I. on the Genuineness of Daniel and the Integrity of Zechariah; II. and III. on the Authenticity of the Pent. This work is one of the ablest and most important which has ever appeared on the authenticity of parts of the Old Test. They are about to be translated and printed at Edinburgh, in Clark's Foreign Theological Library. The substance of his treatise on the Prophecies of Balaam, may be found in the B. Sacra III. pp. 347, 669. These works are largely of an apologetic and polemic character, a vigorous protest against rationalism and, for the most part, successful vindication of the divine authority of the portions of Scripture in question. Hengstenberg has not that candor and fairness towards opponents which the reader desires. His arguments sometimes have more of acuteness and a lawyer-like dexterity than of solidity and force.

3. Keil on Joshua. Commentar über das Buch Josua, von K. F. Keil, Erlangen, 1847, 1 vol. 8vo. pp. 411. The author is professor of Exege sis and Oriental Languages at the imperial university at Dorpat in Finland. His general principles may be learned from the following extract from his Preface: "The historical books of the Old Test. in general have been unhappily too much neglected, so that every effort in this field must first and specially contend with false and perverted views, which are directly at variance with the spirit of the biblical revelation, must clear away the many errors widely spread in consequence of the spiritless handling of the Old Test. history; and hence can but pave the way for a theological and practical interpretation,rather than furnish a complete one, With the rejection of the revelation of the Old Test., rationalism has been compelled also to reject its history, since this history is, and declares itself to be, nothing else than the narrative of the Divine Revelation unfolding itself in the course of ages. To the rationalist, the historical books of the Old Test., as writings which lay claim to historical truth, have lost all value, all signifi

cance, so that now only criticism can busy itself with them and resolve their historical contents into myths and sagas. In this process, a small residuum of inorganic historical material remains as a muddy sediment, which cannot be removed, but defies all attempts to construe from it a connected history of the Israelites, and at best allows only of a fancy picture, without truth and life, as the last of these attempts, undertaken by Ewald, strikingly shows." "To break up the reign of rationalism in the Old Test., to confute the wide-extended prejudices which have become formal articles of faith, and to help to promote the true understanding— quickened by faith of the Old Test. is, accordingly, the aim and design of this commentary, as it was of my earlier one on the Books of the Kings, which shall be followed, God willing, by a similar work on the remaining historical books of the Old Test." The commentary on Joshua is prepared with much care, and with the advantage of the latest geographical and other helps on Palestine, and is highly commended by competent judges, as an able and satisfactory book.

4. Hengstenberg on the Psalms. This work is contained in five volumes, in the original German; price for the whole, about $7,00; and in three thick octavo volumes in the English translation, published in Clark's Foreign Theological Library, price about $8. The characteristics of this writer are well known to our readers. His commentary, on the Psalms is one of the latest, and is doubtless the best which has ever appeared on this portion of the Bible. If any proof of this were needed, it may be found in the fact that Lengerke of Königsberg, a distinguished rationalist scholar, in his Commentary on the Psalms, is largely indebted to, and in not a few places has almost servilely copied, Hengstenberg. The greatest fault of the author is his prolixity. The commentary might have been included in two, or at the most in three volumes. Much of this copiousness is caused by large quotations from Luther, Calvin, and other well known authors. We understand that it is the intention of two American scholars to condense the substance of Hengstenberg's commentary and publish it in one volume, adding such philological and exegetical notes as may be desirable. In making this abridgement, they will use the new German edition, the first volume of which has just appeared. Thus the results of the latest philological inquiries on this most interesting part of the Bible will be laid before the public in connection with a commentary which is eminently in keeping with the spirit of the original.

5. Hävernick on Ezekiel. This is in German, and comprised in one volume, pp. 757, price, $2. Prof. Tholuck mentioned to the writer that he considered it the best commentary which we have on this difficult prophet. Hävernick was one of the most eminent men of the evangelical school in Germany, and spent many years in an earnest and successful VOL. VII, No. 26.

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study of the Old Testament, some of the fruits of which have appeared in his Introduction to the Old Testament, his Commentaries on Ezekiel, Daniel, etc. In connection with his exposition of Ezekiel, that of Hitzig, before mentioned, may be profitably used.

6. Stuart on Daniel. The long promised commentary of Prof. Stuart on Daniel is passing rapidly through the press. It will be comprised in one volume, and will be anticipated with much satisfaction by the student of the prophecies.

7. Baur on Amos. "Der Prophet Amos, erklärt von Dr. Gustav Baur, Giessen, 1847, pp. 452," is one of the most copious and exhaustive expositions which we possess. The author is now, we believe, professor of theology at Giessen, and is not to be confounded with the famous Dr. von Baur of Tübingen. An Introduction of 162 pages discusses the nature of prophecy, its historical development, the personal relations of Amos, his times and contemporaries, style, state and history of the text, commentaries upon the prophet, etc. Then succeed a translation, the commentary, and two indexes. The author speaks of having been employed on his labor half of Horace's nine years, and of having several times handled the prophet, in various aspects, in exegetical lectures. He also speaks of having paid particular attention to the Rabbinical commentators. "In this labor," he says, "the conviction has fastened itself on me anew, that to the dividing and perplexing question, which at present is often propounded with great confidence: "Free science or firm Christian faith?" the only true answer is: "Free science and firm Christian faith." "The severest historical investigation, even in apparently external and small matters, shows ever more clearly, how all things must serve to prepare the way of the Lord." The author appears to have performed his work with great conscientiousness and ability. It will be found eminently useful for the discussion of the difficult passages in this prophet, and for the care with which many words and phrases are historically and philologically investigated. At the same time, on some of the less difficult passages, it is unnecessarily prolix.

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8. Delitzsch on Habakkuk. "Der prophet Habakkuk. Ausgelegt von Franz Delitzsch, Leipzig, K. Tauchnitz, 1833, pp. 208." This belongs to Exegetical Manual of the Prophets of the Old Testament," by Delitzsch, now professor in the university of Rostock, and Paul Caspari, professor in the university at Christiania. The only volumes yet published are this by Delitzsch, and one on Obadiah, 2d edition, and part of an Introduction to Isaiah, both by Caspari. These commentators are Leipsic scholars and decidedly evangelical. Delitzsch has written a History of Hebrew Poetry, and Caspari an Arabic Grammar. The Commentary on Habakkuk is beautifully printed in a thin octavo, crowded with matter. The price is about $1. An Introduction considers at length the

following topics: name of the prophet, biographical relations, times of the prophet, and list of commentators. Then follow the translation, a copious commentary, and an appendix. The author, we believe, is of Hebrew descent. He has made extensive and often very happy use of the Jewish expositors. As a specimen of a thoroughly philological, historical, exhaustive, and evangelical commentary, it is worthy of the highest commendation.

We may subjoin in our next No. some remarks on the New Testament

commentators.

ARTICLE IX.

NOTICES OF NEW PUBLICATIONS.

I. THE GORGIAS OF PLATO.1

Ir is a fortunate circumstance for the influence of classical education in our country, that such a book as Plato's Gorgias should be introduced into our college courses. It is well in our teachers to deviate from the beaten path of the English schools and universities, and to choose from the abounding treasures of ancient wisdom, such portions as are best suited to our own peculiar condition and our educational wants. For instance, in our country, as in the republics of Greece, our young men need to be guarded against the specious sophistries of expediency in politics, of pleasure in morals, and of skepticism in religion. We have among us treacherous guides in the conduct of national affairs, false teachers in philosophy and morals, who tempt the passions, as did the Sophists of old, by proclaiming the sovereignty of the instincts, and doubters and deniers, who are doing their best, under cover of a deceptive theological science, to undermine the foundations of Christian faith. The two former are exactly analogous to the political and sophistical lecturers of ancient Greece; and the latter are strikingly like them in the leading features of their character, and in the general principles upon which they proceed.

The Gorgias of Plato meets all these assailants, except the special foes of Christianity, better perhaps than any other ancient or modern work. Nothing in antiquity rises to an elevation so nearly approaching that of Christianity. In the reasoning of Socrates on justice, temperance, and judgment to come, we almost seem to hear an apostle preach; and we cannot help imagining to ourselves, with what joy so earnest a soul would 1 The Gorgias of Plato: chiefly according to Stallbaum's text; with notes. By T. D. Woolsey. Cambridge: James Munroe & Co. New edition. 1848.

have listened, had he been so permitted, to the sanctions and completions which Revelation would have given to the great truths he had partially grappled by the force of reason exalted by a rational faith and made clear by purity of life.

Mr. Woolsey's new edition of this noble work, we have no hesitation in saying, has no superior. The text is critically prepared, and the commentary, in which he has combined the results of his own study with those of the ablest European critics, is extremely well suited to develop the spirit and meaning of the author. The Introduction is a valuable and able analysis of the work. It was not our intention to enter into any critical discussion, but merely to call attention to the new edition.

II. THE PROMETHEUS AND AGAMEMNON OF AESCHYLUS.1 Of late years the study of Aeschylus has made great progress among scholars. Notwithstanding the imperfect condition of the text in most of his remaining pieces, the labors of classical critics have been so far successful that his poetical character stands as clearly unfolded as that of any of his great contemporaries or successors. Its majestic outlines have been carefully and ingeniously traced; its lofty spirit has, in a great measure, been freed from the obscurities which once surrounded it; and now, one at least of the grand dramas of the hero-poet of Marathon, forms a part of every good classical course of study in our colleges.

Not only has the Greek text been the subject of indefatigable study, but translations have been repeatedly made of all his principal pieces into the modern languages. The Prometheus Bound and the Agamemnon have been more frequently attempted than any others, particularly by English scholars, probably not only on account of their superior merits in conception and execution - - the unsurpassed grandeur of their poetry, and the wonderful power of their style, but also on account of a peculiar relation they sustain to English poetry- the Prometheus bearing a strong resemblance to Milton's Satan, and the character of Clytemnestra in the Agamemnon suggesting many interesting analogies with Shakspeare's Lady Macbeth.

The illustrative literature of these two plays forms, at present, no inconsiderable library. To say nothing of the numerous works which have come from the German press, the number of editions and translations, both of the Prometheus and the Agamemnon, especially of the latter, is very considerable. Within the last few years, some eight or ten attempts have been made, by English writers, to transfer these great master works of Attic genius to the mother tongue. These have been attended with vari'The Prometheus and Agamemnon of Aeschylus: Translated into English Verse: By Henry William Herbert, Cambridge, 1849.

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