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# Or, for a re
Eph. 4. 7. i Pet. 4.
y John 14. 3.
s Rom. 12.
i Verf. 27.
v Rom. 6.
12. 13. Hebr. 12
* Gal. 28.
Anno Jesus, the same night in whịch he was betrayed, 7 i But the manifestation of the Spirit, is given Anno Dom. took bread:
to every man to profit withal. 59. 24 And when he had given thanks, he brake 8 For to one is given by the Spirit, the word: 59.
it, and said, Take, eat; this is my body, which of wisdom; to another k the word of knowledge i 2.omg. is broken for you: this do || in remembrance of by the fame Spirit ;
9To another faith by the fame Spirit; to 10. 25 After the same manner also he took the cup, another m the gifts of healing by the fame Spirit ; # Chap.13. when he had supped, saying, This cup is the
10 n To another the working of miracles; to 1 Matth. new testament in my blood : this do ye, as oft as another prophecy; to another discerning of 17, 19. ye drink it, in remembrance of me.
spirits ; to another P divers kinds of tongues; to 16. 18. 26 For as often as ye eat this bread, and drink another the interpretation of tongues.
James so this cup, I ye do shew the Lords death till he 11 But all these worketh that one and the self-n Verf. 28.
same Spirit, a dividing to every man severally " as 3
o Chap. 27 ? Wherefore, whosoever shall eat this be will. A as 1.11. bread, and drink this cup of the Lord unworthi 12 For s as the body is one, and hath many 2 Aasz. 9.10.13. ly, shall be guilty of the body and blood of the members, and all the members of that one body, 4 Chap. 7, John 6. Lord.
being many, are one body : 'so allo is Christ
. I cor. 10. 11, 63, 64, & 13•
28 But 2 let a man examine himself, and so let 13 For v by one Spirit are we all baptized into 13.
him eat of that bread, and drink of tbat cup. one body, * whether we be Jews or + Gentiles, John 3. Chap 10.
29. For he that eateth and drinketh unworthi- whether we be bond or free, and have been all Hebr. 2.4. • 2 Cor. ly, eateth and drinketh || damnation to himself, made to drink into one Spirit. Gal . 6.4. not discerning the Lords body.
14 For the body is not one member, but Ephef
. 430 For this cause many are weak and sickly many. judgment. o Plal. 32. among you, and many sleep.
15 If the foot shall fay, Because I am not the Gal. 3.16. 31 For 6 if we would judge our felves, we hand, I am not of the body; is it therefore not < Psal. 94. should not be judged.
of the body? 32 But when we are judged we are chafined 16 And if the ear shall fay, Because I am not of the Lord, that we should not be condemned the eye, I am not of the body; is it therefore 13.14.16. with the world.
not of the body?
Col. 3, II.
17 If the whole body were an eye, where Greeks, Verf. 21. together to eat, tarry one for another.
were the hearing? if the whole were hearing, lohn 6. 34 And if any mand hunger, let him eat at where were the smelling? judgment. e home; that ye come not together unto (con-,
18 But now hath z God set the members z Verf.28. Chap. 7. demnation. And the reft will I set in order every one of them in the body, I fet , ' as it hath plea
3: & Chap. 4. when & I come.. CH A P. XII.
19. And if they were all one member, where
were the body?
20 But now are they many members, yet but
22 Nay, much more those members of the 10 Sunday
Ow a concerning spiritual gifts, brethren, I body, which seem to be more feeble, are neces-
these we 3 Wherefore I give you to understand, that llbestow more abundant honour,and our uncome- ! Or, Ephel: 2. no man speaking by the Spirit of God calleth Jefus ly parts have more abundant comeliness
. I 'Theti
. ..! accurled : and dtbat no man can fay that Jesus 24 For our comely parts have no need : but is the Lord, but by the holy Ghost.
God hath tempered the body together, having s Mark 9.
4 Now there are diversities of gifts, but the given more abundant honour to that part which 1 John 4. lame Spirit.
lacked : 56 And there are differences of administra 25 That there should be no || schism in the ori. tions, but the fame Lord.
body; but that the members should have the division 6 And there are diversities of operations, but fame care one for another. it is the fame God, h which worketh all in all. 26 And whether one member suffer, all the
Rom. 12. S.
many real apolles ? are al prophets ? are all
b Nurnb. 11.25,29.
17: Hebr. 13•
Verf. 1. to
Ulap. Xll), xiv.
Trophecy commenaca. Anno members suffer with it: or one member be ho
CH A P. XIV.
Dom. Dom. noured, all the members rejoyce with it. 1 Prophecy is commended, 2, 3, 4 and preferred before 59.
59. 27 Now bye are the body of Christ, and Speaking with tongaes, 6 by a comparison drawn c members in particular.
from musical instruments. 12 Both must be referred Epb. 1.23. 28 And God hath fet some in the church, to edification, 22 as to their true and proper end.
26 The true use of each is taught, 29 and the abuse 5:23. 30. first apostles, secondarily prophets, thirdly
taxed. 34 Women are forbiddex to speak in the Color 1. 24. teachers, after that miracles, then gifts of heal
church. «Eph.4.11.ings, f helps, 8 governments, i diversities of
Ollow after charity,and a desire spiritual gift sa
a Chap «Eph.2.20.
b but rather that 29 Are all apostles ? are all prophets ? are all
ye may prophesie.
2 For he that < speaketh in an unknown Aas24: 1 Tim.5.2. teachers ? are all I workers of miracles ?
30 Have all the gifts of healing? do all speak tongue, speaketh not unto men, but unto God : & 10. 46. 1. Tim. sıwith tongues? do all interpret ?
for no man + understandeth bim; howbeit in bearers. 31 But he covet earnestly the best gifts: And the spirit he speaketh mysteries.
3 But he that prophesieth, speaketh unto men Jör, kinds. yet shew I unto you a more excellent
to edification, and exhortation, and comfort.
4. He that speaketh in an unknown tongue,
5 I would that ye all spake with tongues, but
of angels, and have not charity, I am be- rather that ye prophesied: for greater is the that
2 And though I have the gift of prophecy, except he interpret, that the church may receive
6 Now brethren, if I come unto you speaking
fhall speak to you either by d revelation, or by a Vars, 26.
whether pipe or harp, except they give a distinthing;
ction in the sounds, how İhall it be known what | Or. 4°d Charity suffereth long, and is kind; cha- is piped or harped? 1 Pet . 4.8.rity envieth not ; charity i vaunteth not it self, 8 For if the trumpet give an uncertain sound, is not puffed up,
who shall prepare himself to the battle ? • Chap
5 Doth not behave it self unseemly, ° seeketh 9 So likewise you, except ye utter by the not her own, is not easily provoked, thinketh no tongue words t easie to be understood, how shall I GES
it be known what is spoken ? for ye shall speak in-
10 There are, it may be, so many kinds of
rian unto me.
+ of spiritual gifts, seek that ye may excel to the I periere
u When I was a child, I spake as a child, I known tongue, pray that he may interpret.
understood as a child, I || thought as a child : but 14 For if I pray in an unknown tongue, my
fPíal. 13 And now abideth faith, hope, charity, these understanding also.
three; but the greatest of these is charity, 16 Elle when thou shalt bless with the spirit, a Joho 3. 2
Prov. 10. I 2.
v Geo. 3. 16.
2. Rom. 16.
y i Theli.
Verf. 1. to Verf. 12.
Juwiruoksuit, Anna how shall he that occupieth the room of the un- speak ; but they are commanded to be under obeDom.
learned, fay Amen 8 at thy giving of thanks, dience, as also faith the v law. 59: seeing he understandeth not what thou sayest ? 35 And if they will learn any thing, let them, 59. ! Chap.
19 For thou verify givest thanks well, but the ask their husbands at home: for it is a shame for 11.03. other is not edified.
women to speak in the church.
Eph.5.23: 18 I thank my God, I speak with tongues 36 What? came the word of God out from 1 Pet. 3.1:
Col. 3. more than you all :
you? or came it unto you only ? 19 Yet in the church I had rather speak five 37 * If any man think himself to be a prophet, * 2 Cor. words with my understanding, that by my voice or spiritual, let him acknowledge that the things 10:7; I might teach others also, than ten thousand that I write unto you, are the commandments of 6.
I Johnt words in an unknown tongue.
the Lord. 20 Brethren, h be not children in understand
38 But if any man be ignorant, let him be Matth. ing: howbeit, in malice i be ye children, but in ignorant. 12.. understanding be t men.
39 Wherefore, brethren, covet to prophesie, 21 k In the law it is ' written, With men of Y and forbid not to speak with tongues.
other tongues and other lips, will I speak unto 40 Let all things be done decently, and in 5. 1 g. ; Marth. * this people: and yet for all that will they not
order. hear me, faith the Lord.
CHAP. XV. 22 Wherefore tongues are for a sign, not to 1 By Chrifts resurrection, 12 he proveth the necessity of a ripe them that believe, but to them that believe not: of our resurrection, against all such as deny the reChap.2.6.but prophesying ferveth not for them that believe surrection of the body. 21 The fruit, 35 and mannot, but for them which believe.
ner thereof, 51 and of the changing of them that 23 If therefore the whole church be come Mall be found alive at the last day. together intoh pene place hared halt afspeak lewish Moreovere brethrich I precae unto you to Suman ed, or unbelievers, m will they not say that ye which also you have received, and b wherein ye Epiftle, are mad ?
stand; 24. But if all prophesie, and there come in one 2 © By which also ye are saved, if yel keep in Ga!.1.11, that believeth not, or one unlearned, he is con- memory t what I preached unto you, unless a
ye 1. 16. vinced of all, he is judged of all:
have believed in vain.
Chap: . 25 And thus are the secrets of his heart made 3. For e I delivered unto you first of all, that Rom.
manifeft; and fo falling down on his face, he will which I also received, how that Christ died for s. 2. Ifai. 45. worship God, and report " that God is in you of our sins & according to the scriptures :
4 And that he was buried, and that he rose + Gr. 26 How is it then, brethren? when ye come again the third day h according to the scriptures : forcb. • Verf.6. together, every one of you hath a pfalm, hath Ti And that he was seen of Cephas, thenk of a Gal. 3. 4. Chap. 12. a doctrine, hath a tongue, hath a revelation, the twelve.
hath an interpretation. Let all things be done to 6 After that, he was seen of above five hun-f Gal. 1. edifying:
dred brethren at once : of whom the greater Pfal. 22. 27. If any man speak in an unknown tongue, part remain unto this present, but some are fallen is; &c. bet it be by two, or at the most by three, and that asleep. by course; and let one interpret.
7. After that, he was seen of James; then' of Dan.9.26. 28 But if there be no interpreter, let him keep all the apostles. filence in the church ; and let him speak to him 8 m And last of all he was seen of me also, as 1 Pet. 1. felf, and to God.
of one born out of due time. 29 Let the prophets fpeak two or three, and 9 For I am " the least of the apostles, that am Pfal. Chap. P let the other judge.
not meet to be called an apostle, becaule · 1 per- iki. 53. 30 If any ibing be revealed to another that fecuted the church of God. 11 Thero fitteth by, 9 let the first hold his peace.
10 But P by the grace of God I am what I am: Luke ye niay all prophesie one by one, that and his grace which was bestowed upon me, was 24:34 all may learn, and all may be comforted. nor in vain ; but 4 I laboured more abundantly 16. 14.
32 And the spirits of the prophets are subject than they all: " yet not I, but the grace of God ke 24. to the prophets.
which was with me.
john 2e. 33 For God is not the author of + confusion, 11 Therefore whether it were I or they, foka.. mchana ef but of peace, 'as in all churches of the saints. we preach, and so ye believed.
34 * Let your women keep silence in the churches : for it is not permitted unto them to m A5 9. 4. & 22. 14, 18. Chap. 9. 2._ll Or, an aberrive. » Eph. 3. &.
i. Gal. 1. 13. i Tim. 1. 13. p Eph. 3. 7. 8. 92 C0 I1. 23..!
Zech. 8. a truth.
* i Pet. I. 3.
I 2. 3.
Rev. 1.5. x Rom. 5.
23 But b
The proof and manner
of our resurrection. 12 Now if Christ be preached that he rose 34. * Awake to righteousness and fin not ; for Anne
Dom, Dom. from the dead, how fay some among you, that some have not the knowledge of God: "I speak
59. 59. there is no resurrection of the dead ?
this to jour shame. 13 But if there be no resurrection of the dead, 35 But some man will say,P How are the dead 13. 11. s I Theft. s then is Christ not risen.
up ? and with what body do they come? 14 And if Christ be not risen , then is our 36 Thou fool, 4 that which thou sowest is not 6. s. preaching vain, and your faith is also vain. quickned except it die.
15 Yea, and we are found false witnesses of 37 And that which thou sowest, thou sowest
raised up Christ : whom he raised not up, if so chance of wheat, or of some other gruin.
38 But God giveth it a body as it hath pleased
39 All flesh is not the same flesh': but there is 17 And if Christ be not raised, your faith is one kind of flesh of men, another flesh of beasts, Rom. vain; ' ye are yet in your sins.
another of fishes, and another of birds.
terrestrial : but the glory of the celestial ss one,
41 There is one glory of the sun, and another 20 But now is Christ risen from the dead, glory of the moon, and another glory of the stars; Aas 26. and become y the first-fruits of them that slept. for one star differeth from another star in glory.
21 For z since by man came death, a by man 42 . So also is the resurrection of the dead. - Dan. Col. 1. 18. came also the resurrection of the dead.
• It is sown in corruption, it is raised in incor- Matth. 22 For as in Adam all die, even so in Christ ruption: 12, 17. “shall all be made alive.
43 It is sown in dishonour, it is raised in glo- 20. a John
every man in his own order : Christ ry: It is sown in weakness, it is raised in power : b Verf. 20. the first-fruits, afterward they that are Christs, 44 It is sown a natural body, it is raised a spi
at his coming. 15,16,17.
ritual body. There is a natural body, and there
v Gen. 2.70 ther ; when he shall have put down all rule, and " was made a living soul, x the lat Adam was < Rum. 5: AQs 2. 34. all authority, and power.
made y a quickning spirit. Eph.1. 22.
y 3. 4. 25 For he must reign, “till he hath put all 46 Howbeit that was not first which is spiri- Phil. 3:21. enemies under his feet.
tual, but that which is natural; and afterward
47 2 The first man is of the earth, earthy : 2 John 3. e Pfal . 8.6. But when he saith all things are put under bim, it 27 For he e hath put all things under his feet. the second man is the Lord b from heaven.
48 As is the earthy, such are they also that 7: 19; is manifest that he is excepted which did put all are earthy: and as is the heavenly, ' such are they 13, s.
things under him. f Phil. 3.
also that are heavenly: 28 f And when all things shall be subdued un 49 And d as we have born the image of the agen.s.;. 8 Chap
to him, then 8 shall the Son also himself be sub- earthy, we shall also bear the image of the hea-..om. 3. & 11. 9. ject unto him that put all things under him, that venly. Gal. 5. "God may be all in all.
50 Now this I say, brethren, that f flesh and 18. 29. Else what shall they do, which are bapti- blood cannot inherit the kingdom of God; nei- Phil. 3 21. read their zed for the dead, if the dead rise not at all? why ther doth corruption inherit incorruption, are they then baptized for the dead?
51 Behold, I hew you a mystery;s We shall John 3.
si Thelife 30. And h why stand we in jeopardy every not all sleep, h but we shall all be changed,
15,16,17. Chap.4.9. hour ?
52 In a moment, in the twinkling of an eye, Phil. 3. 3: I protest by li your rejoycing which I have at the last i trump, (for the trumpet Thall sound); } in Christ Jesus our Lord, k I die daily.
and the dead shall be raised incorruptible, and we 24. 31. to speak 32 If | after the manner of men 'I have fought shall be changed.
I Ther. 4. manner of with beasts at Ephesus, what advantageth it me, 53 For this corruptible, must put on incorrup
if the dead rise not? m let us eat and drink , fortion, and k this mortal must put on immortality. 4. to morrow we die.
54 So when this corruptible shall have put on 33 Be not deceived : Evil communications incorruption, and this mortal shall have put on & 56. 12. corrupt good manners,
immortality, then shall be brought to pass the
€ Pfal. IIO. I.
m Hos. 13. of fin is the law.
* Rom. 5.
15. 33. Chape
.1. 16. > Rom.
owiut jurusaL10715. Arno saying that is written, 'Death is swallowed up in may be with you without fear : fork he worketh Anne .
the work of the Lord, as I also do. 59. 55'm O death, where is thy sting? O I grave, 11? Let no man therefore despise him: but. 59. Rev.26." where is thy victory?
conduct him forth min peace, that he may come 16. 21. 56 The sting of death is sin; and n the strength unto me: for I look for him with the brethren.
12 As touching our brother Apollos,I great- i Thefta 57 But thanks beto God, which giveth us ° the ly desired him to come unto you, with the bre- 3: 2 13. & 7 victory, through our Lord Jesus Christ
. thren: but his will was not not at all to come at 4. 12. 58 P Therefore my beloved brethren, be ye this time; but he will come when he shall have m Acs
ftedfast,unmoveable,always abounding in the work convenient time. 1 2 Pet. 3. of the Lord, forasmuch as ye know that your
13 Watch ye, stand fast in the faith, quit ». 12. bour is not in vain in the Lord.
you like men, be strong. CH A P. XVI.
14. Let all your things be done with charity.
15 I beseech you, brethren, (ye know the Chapi 1 He exhorteteth them to relieve the want of the bre- house of Stephanas, that it is p the first-fruits of
thren at Jerusalem; 10 commendeth Timothy; 13 Achaia, and that they have addicted themselves 16. s.
to the ministry of the saints)
16 9 That ye submit your felves unto such, Hebr. Ow concerning,a the collection for the and to every one that helpech with us and la-Web:
laints, b as I have given order to the boureth. Rom. 15. churches of Galatia, even fo do ye.
17 I am glad of the coming of Stephanas, and 2 Upon the first day of the week, let every Fortunatus, and Achaicus: 5 for that which was . Phil. z. & 9.1, 2, one of you lay by him in store, as God hath prol- lacking on your part, they have supplied. pered him, that there be no gatherings when I 18 For they have refreshed my spirit and 13.
yours: therefore t acknowledge ye them that are 1 Thes 3 And d when I come, whomsoever
shall fuch. Rev. 1.10. approve by your letters, them will I send to 19 The churches of Asia falute you. Aquila 8.360 19. bring your f liberality unto Jerufalem. and Priscilla salute you much in the Lord, with + Gr. 4 And if it be meet that I go also, they shall - the church that is in their house. gifta go with me.
20 Allthe brethren greet you. * Greet ye one* Rom. 5 Now I will come unto you, when y shall another with an holy kils. pass through Macedonia : (for I do pass through 21 y The salutation of me Paul with mine, Col.4.18. Macedonia)
own hand. 6 And it may be that I will abide, yea, and 22 If any man z love not the Lord Jesus Gal
. 6. winter with
that ye may bring me on my Christ, a let him be anathema, 6 Maranatha. journey, whithersoever I go.
23 • The grace of our Lord Jefus Christ be8 % James 4.
Jude. 7 For I will not see you now by the way, but with you. 5. Ads 14. I trust to tarry a while with you, if the Lord
24. My love be with you all in Christ Jesus...on 2 Cor. 2. permit.
9 For 8 a great door and effectual is opened written from Philippi, by Stephanas,
and Fortunatus, and Achaicus, and Ti10 Now i if Timotheus come, see that he