ment of sentiment, and the broadest effects of humor; the most poignant wit, and the most indulgent benignity;-in short, to bring before us in the same scene, Viola and Olivia, with Malvolio and Sir Toby, belonged only to Nature and to Shakspeare.

OPHELIA.

A WOMAN'S affections, however strong, are sentiments, when they run smooth; and become passions only when opposed.

In Juliet and Helena, love is depicted as a passion, properly so called; that is, a natural impulse, throbbing in the heart's blood, and mingling with the very sources of life;-a sentiment more or less modified by the imagination; a strong abiding principle and motive, excited by resistance, acting upon the will, animating all the other faculties, and again influenced by them. This is the most complex aspect of love, and in these two characters, it is depicted in colors at once the most various, the most intense, and the most brilliant.

In Viola and Perdita, love, being less complex, appears more refined; more a sentiment than à passion-a compound of impulse and fancy, while the reflective powers and moral energies are more faintly developed. The same remark applies also to Julia and Silvia, in the Two Gentlemen of

Verona, and, in a greater degree, to Hermia and Helena in the Midsummer Night's Dream. In the two latter, though perfectly discriminated, love takes the visionary fanciful cast, which belongs to the whole piece; it is scarcely a passion or a sentiment, but a dreamy enchantment, a reverie, which a fairy spell dissolves or fixes at pleasure.

But there was yet another possible modification of the sentiment, as combined with female nature; and this Shakspeare has shown to us. He has portrayed two beings, in whom all intellectual and moral energy is in a manner latent, if existing; in whom love is an unconscious impulse, and imagination lends the external charm and hue, not the internal power; in whom the feminine character appears resolved into its very elementary principles -as modesty, grace,* tenderness. Without these a woman is no woman, but a thing which, luckily, wants a name yet; with these, though every other faculty were passive or deficient, she might still be herself. These are the inherent qualities with which God sent us into the world: they may be perverted by a bad education-they may be obscured by harsh and evil destinies-they may be overpowered by the development of some particular mental power, the predominance of some passion;

*By this word, as used here, I would be understood to mean that inexpressible something within the soul, which tends to the good, the beautiful, the true, and is the antipodes to the vulgar, the violent, and the false;-that which we see diffused externally over the form and movements, where there is perfect innocence and unconsciousness, as in children.

-but they are never wholly crushed out of the woman's soul, while it retains those faculties which render it responsible to its Creator. Shakspeare then has shown us that these elemental feminine qualities, modesty, grace, tenderness, when expanded under genial influences, suffice to constitute a perfect and happy human creature: such is Miranda. When thrown alone amid harsh and adverse destinies, and amid the trammels and corruptions of society, without energy to resist, or will to act, or strength to endure, the end must needs be desolation.

Ophelia-poor Ophelia ! O far too soft, too good, too fair, to be cast among the briers of this working-day world, and fall and bleed upon the thorns of life! What shall be said of her? for eloquence is mute before her! Like a strain of sad sweet music which comes floating by us on the wings of night and silence, and which we rather feel than hear-like the exhalation of the violet dying even upon the sense it charms-like the snow-flake dissolved in air before it has caught a stain of earth-like the light surf severed from the billow, which a breath disperses-such is the character of Ophelia: so exquisitely delicate, it seems as if a touch would profane it; so sanctified in our thoughts by the last and worst of human woes, that we scarcely dare to consider it too deeply. The love of Ophelia, which she never once confesses, is like a secret which we have stolen from her, and which ought to die upon our hearts as upon her

own. Her sorrows ask not words but tears; and her madness has precisely the same effect that would be produced by the spectacle of real insanity, if brought before us: we feel inclined to turn away, and veil our eyes in reverential pity, and too painful sympathy.

Beyond every character that Shakspeare has drawn, (Hamlet alone excepted,) that of Ophelia makes us forget the poet in his own creation. Whenever we bring her to mind, it is with the same exclusive sense of her real existence, without reference to the wondrous power which called her into life. The effect (and what an effect!) is produced by means so simple, by strokes so few, and so unobtrusive, that we take no thought of them. It is so purely natural and unsophisticated, yet so profound in its pathos, that, as Hazlitt observes, it takes us back to the old ballads; we forget that, in its perfect artlessness, it is the supreme and consummate triumph of art.

The situation of Ophelia in the story,* is that of a young girl who, at an early age, is brought from a life of privacy into the circle of a court-a court such as we read of in those early times, at once rude, magnificent, and corrupted. She is placed immediately about the person of the queen, and is

* i. e. In the story of the drama: for in the original "History of Amleth the Dane," from which Shakspeare drew his materials, there is a woman introduced who is employed as an instrument to seduce Amleth, but not even the germ of the character of Ophelia.

apparently her favorite attendant. The affection of the wicked queen for this gentle and innocent creature, is one of those beautiful redeeming touches, one of those penetrating glances into the secret springs of natural and feminine feeling which we find only in Shakspeare. Gertrude, who is not so wholly abandoned but that there remains within her heart some sense of the virtue she has forfeited, seems to look with a kind yet melancholy complacency on the lovely being she has destined for the bride of her son; and the scene in which she is introduced as scattering flowers on the grave of Ophelia, is one of those effects of contrast in poetry, in character and in feeling, at once natural and unexpected; which fill the eye, and make the heart swell and tremble within itself-like the nightingales singing in the grove of the Furies in Sophocles.*

Again, in the father of Ophelia, the Lord Cham berlain Polonius-the shrewd, wary, subtle, pompous, garrulous old courtier-have we not the very man who would send his son into the world to see all, learn all it could teach of good and evil, but keep his only daughter as far as possible from every taint of that world he knew so well? So that when she is brought to the court, she seems in her loveliness and perfect purity, like a seraph that had wandered out of bounds, and yet breathed on earth the air of paradise. When her father and her brother find it necessary, to warn her simplicity,

*In the Edipus Coloneus