Journal of Mediterranean Studies, Volume 12Mediterranean Institute, University of Malta, 2002 |
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Página 140
... smell of burnt coffee ( Toros 1996 ) . Rumour goes that the historic event is still symbolically remembered through a popular accompaniment to coffee : croisscent ( crescent ) . 4. The relation between food and identity is increasingly ...
... smell of burnt coffee ( Toros 1996 ) . Rumour goes that the historic event is still symbolically remembered through a popular accompaniment to coffee : croisscent ( crescent ) . 4. The relation between food and identity is increasingly ...
Página 141
... smell that became a symbol of the so - called arabesque culture in Turkey . Some people I talked to find the term lahmacun - café to be so ironic that ' it almost becomes an oxymoron ' . References Abasıyanık , S. F. 1982. Korkunç Bir ...
... smell that became a symbol of the so - called arabesque culture in Turkey . Some people I talked to find the term lahmacun - café to be so ironic that ' it almost becomes an oxymoron ' . References Abasıyanık , S. F. 1982. Korkunç Bir ...
Página 226
... smells of burning gunpowder and incense signifying a mingling of profane and sacred . Mitchell's ethnography however takes this kind of anthropology to new heights . I couldn't help thinking that the image of toddlers being encouraged ...
... smells of burning gunpowder and incense signifying a mingling of profane and sacred . Mitchell's ethnography however takes this kind of anthropology to new heights . I couldn't help thinking that the image of toddlers being encouraged ...
Índice
520103 | 1 |
Tradition Modernity and European Hegemony | 23 |
Alternative Modernities or Accountable Modernities? | 43 |
Direitos de autor | |
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