The Sense of Beauty

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Cosimo, Inc., 01/06/2004 - 288 páginas
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George Santayana, poet, philosopher, and literary and cultural critic, was one of the key figures in classical western philosophy. He was a man before his time . . . before the popularization of naturalism, multiculturalism, philosophy as literature, and spirituality without being a religious believer. "The Sense of Beauty" is a primary source for the study of aesthetics. Critics have described it as a milestone in aesthetic theory. Santayana's writings are thematically full of the relationships between literature, art, religion, and philosophy.

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Índice

Introduction The Methods of JIsthbtics 113
1
Part H The Materials of Beauty
53
Sound
68
Colour
72
Part IT Expbbsuojt
73
Materials surveyed
76
Form
77
There is a beauty of form
82
Example of landscape
138
Further dangers of tadeterminateaess
142
The illusion of infinite perfection
151
Organised nature the source of appercep tive forms
152
Utility the principle of organization in nature
155
The relation of utility to beauty
157
Utility the principle of organization in the arte
160
Form and adventitious oraamant
168

Physiology of the perception of form
86
Values of geometrical figures
88
Symmetry
91
Form the unity of a manifold
100
Example of the stars
103
Defects of pure multiplicity
106
Esthetics of democracy
110
Values of types and values of examples
112
Origin of types
116
The average modified in the direction of pleasure
121
Are all things beautiful?
126
Effects of indeterminate form
131
Form in words
192
The associative process
198
JEsthetic value in the second term
205
153 Cost as an element of effect
211
The authority of morals over satieties
218
Influence of the first term in the pleasing
228
The liberation of self
238
The comic
245
63 Humour
253
The stability of the ideal
263
Iwmsx 271278
271
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Página 18 - ... be noted, its relations would be observed, its recurrence might even be expected ; but all this would happen without a shadow of desire, of pleasure, or of regret. No event would be repulsive, no situation terrible. We might, in a word, have a world of idea without a world of will. In this case, as completely as if consciousness were absent altogether, all value and excellence would be gone. So that for the existence of good in any form it is not merely consciousness but emotional consciousness...

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