I. The Problem. ONCE shift the centre of gravity in the consciousness of a nation, or in the thought of an individual, and far-reaching consequences will follow. To superficial observation nothing may have been changed; the old life apparently is flowing in its accustomed channels. But the ideal is certain to make its own history. The Jew and the Puritan have both graven their story deeply on their respective countries through the mystic fervour of their faiths. For Religion is at once unifying and impulsive to a national life. It is worth many army corps. How far will the future of the British peoples be affected by the exchange of ideals in process under our very eyes? For we are witnessing at present a strong reaction from the familiar forms of religion. the upper classes an emotional faith means the flag and the country; to the rest of the nation comfort, a common satisfaction with life. Our teachers are perplexed, and our churches, confused or indifferent, are failing in numbers. The indifference, however, is more affected than real. The old landmarks are disappearing; the sea has already flooded many of the familiar fields. We hear the moan of the waters, a sobbing uncertainty, where formerly there was firm ground, a foothold for belief. Much more is threatened, and our apologists have abandoned those ancient earthworks which protected vulnerable To |