Origins and Faith: An Essay of ReconciliationFleming H. Revell Company, 1909 - 264 páginas |
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Página ix
... Living Presence ... Duty of the Church to Children Socialism and the Church ... ... ... ... 207 ... ... : ... ... ... 210 ... ... ... 214 ... ... ... : . 215 ... ... CHAPTER XIV . The Missionary Work of the Church . The first Missionary ...
... Living Presence ... Duty of the Church to Children Socialism and the Church ... ... ... ... 207 ... ... : ... ... ... 210 ... ... ... 214 ... ... ... : . 215 ... ... CHAPTER XIV . The Missionary Work of the Church . The first Missionary ...
Página 27
... living organisms , to those active intruders which enter the blood , or the membrane , destroying tissue , poisoning the fountain of life , and finally overpowering the militia mobi- lised to oppose them . In our arteries there is this ...
... living organisms , to those active intruders which enter the blood , or the membrane , destroying tissue , poisoning the fountain of life , and finally overpowering the militia mobi- lised to oppose them . In our arteries there is this ...
Página 28
... living in the best of all possible worlds . These stepping - stones of our dead selves are a cruel staircase by which we rise to higher things . The medical science of three hundred years ago showed little if any improve- ment on the ...
... living in the best of all possible worlds . These stepping - stones of our dead selves are a cruel staircase by which we rise to higher things . The medical science of three hundred years ago showed little if any improve- ment on the ...
Página 44
... living presence . We see , therefore , that Naturalism embodies in morality those convenient rules of social order which are created by expediency but which have no mystical obligation . The society of the present is the slave of its ...
... living presence . We see , therefore , that Naturalism embodies in morality those convenient rules of social order which are created by expediency but which have no mystical obligation . The society of the present is the slave of its ...
Página 50
... living , creating a virtue which is both profitable and pleasant . We are not driven to be righteous over much , and when the curtain falls we shall know , or shall not know , as the case may be . The Scientist bids us yield to the ...
... living , creating a virtue which is both profitable and pleasant . We are not driven to be righteous over much , and when the curtain falls we shall know , or shall not know , as the case may be . The Scientist bids us yield to the ...
Outras edições - Ver tudo
Origins and Faith: An Essay of Reconciliation Joseph Compton Rickett Pré-visualização indisponível - 2019 |
Origins and Faith: An Essay of Reconciliation Joseph Compton Rickett Pré-visualização indisponível - 2019 |
Palavras e frases frequentes
accept Agnostic altruism amongst apostles appears become believe better blood bound character Christianity civilisation claim common consciousness creed criticism death Deity disciples discipleship divine doctrine duty early Church earth empire eternal Evil evolution existence experience fact faith Father favour FLEET STREET followed force future give glory gospel greater heaven Hebrew human ideal individual inspired instinct intellectual intelligence interpretation Jerusalem Jesus Christ Jesus of Nazareth Jewish Judaism kingdom limited living Lord manifestation Messiah mind miracles missionary missions modern monotheism moral mystery nation natural Old Testament organised Pagan Pharisee Phoenicia physical position poverty line prayer present prophet Protestantism Quickening of Caliban race realise reason recognise redemption religion religious revelation sacrifice salvation Scriptures sense social society of Jesus soul spirit story suffering suggestion Syria teacher teaching Testament theory things thought tion to-day truth universe Unknowable unto whilst whole worship
Passagens conhecidas
Página 191 - If he called them gods, unto whom the word of God came, and the scripture cannot be broken ; Say ye of him whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God ? If I do not the works of my Father, believe me not.
Página 177 - But when he had turned about, and looked on his disciples, he "rebuked Peter, saying, Get thee behind me, 'Satan ; for thou savourest not the things that be of God, but the things that be of men.
Página 167 - And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
Página 100 - I say unto you, except ye eat the flesh, and drink the blood of the Son of Man, ye have no life in you...
Página 4 - And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts, came to Ephesus. And finding certain disciples, he said unto them ; Have ye received the Holy Ghost since ye believed ? And they said unto him; We have not so much as heard whether there be any Holy Ghost.
Página 173 - Woman, believe me, the hour cometh when ye shall neither in this mountain nor yet at Jerusalem worship the Father. Ye worship ye know not what: we know what we worship, for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him.
Página 151 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.
Página 190 - Of that hour knoweth no man ; no, not the angels of God ; neither the Son, but the Father
Página 184 - Jesus answered them, Have not I chosen you twelve, and one of you is a devil ? He spake of Judas Iscariot, the son of Simon ; for he it was that should betray him, being one of the twelve.
Página 184 - That seeing they may see, and not perceive ; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13 And he said unto them, Know ye not this parable? and how then will ye know all parables?