in like manner giving themselves thy blessed saints in all virtuous and over to fornication, and going after godly living, that we may come to strange Hesh, are set forth for an ex- those unspeakable joys, which thou ample, suffering the vengeance of hast prepared for those who unfeign eternal fire. Likewise also these edly love thee, through JESUS filthy dreamers defile the flesh, de- CHRIST our Lord. Amen. spise dominion, and speak evil of dig. nities. The Gospel. St. John xv. 17. For the Epistle. Rev. vii. 2. AND I saw another angel ascending from the east, having the seal of the living Gop; and he cried with a it was given to hurt the earth and loud voice to the four angels, to whom the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our GOD in their foreheads. And I heard the number of them which were sealed; and there were sealed a hundred and Of the tribe of Judah were sealed twelve thousand. twelve thousand. Of the tribe of Gad were sealed twelve thousand. THESE things I command you, that ye love one another. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater forty and four thousand, of all the than his lord; if they have perse-tribes of the children of Israel. cuted me, they will also persecute you; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name's sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which none other man did, they had. not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that he word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the FATHER, even the SPIRIT of truth, which proceedeth from the FATHER, he shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning. ALL SAINTS' DAY. The Collect. O ALMIGHTY GOD, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son CHRIST our Lord; grant us grace so to follow Of the tribe of Ascr were sealed twelve thousand. Of the tribe of Nephthalim were` sealed twelve thousand. Of the tribe of Manasses were seal ed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were seal. ed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were seaied twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our Gop, which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders, and the four beasts, and fell before the throne on their faces, and worshipped GOD, saying, Amen Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our GOD for ever and ever. Amen. The Gospel. St. Matt. v. 1. JESUS seeing the multitudes, went up into a mountain; and when he was set. his disciples came unto him. And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn for they shall be com THE THE forted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see GOD. Blessed are the peace-makers: for they shall be called the children of GOD. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice and be exceed. ing glad for great is your reward in heaven: for so persecuted they the prophets which were before you. ORDER FOR ADMINISTRATION OF THE LORD'S SUPPER, OR HOLY COMMUNION. If among those who come to be partakers of the Holy Communion, the Minister shall know any to be an open and notorious evil liver, or to have done any wrong to his neighbors by word cr deed, so that the Congregation be thereby offended; he shall advertise him, that he presume not to come to the Lord's Table, until he have openly declared himself to have truly repented and amended his former evil life, that the Congregation may thereby be satisfied; and that he hath recompensed the parties to whom he hath done wrong; or at least declare himself to be in full purpose so to do, as soon as he conveniently may. The same order shall the Minister use with those, betwixt whom he perceiveth malice and hatred to reign; not suffering them to be partakers of the Lord's Table, until he know them to be reconciled. And if one of the parties, so at variance, be content to forgive from the bottom of his heart all that the other hath trespassed against him, and to make amends for that wherein he himself hath offended; and the other party will not be persuaded to a godly unity, but remain still in his frowardness and malice; the Minister in that case ought to admit the penitent person to the Holy Communion, and not him that is obstinate: Provided, that every Minister so repelling any, as is herein specified, shall be obliged to give an account of the same to the Ordinary, as soon as conveniently may be. The Table, at the Communion-time, having a fair white linen cloth upon it, shall stand in the body of the church, or in the Chancel; and the Minister, standing at the right side of the table, or where Morning and Evening Prayer are appointed to be said, shall say the Lord's Prayer and the Collect following, the People kneeling; but the Lord's Prayer may be omitted, if Morn ing Prayer hath been said immediately before. Amen. The Collect. OUR Father, who art in heaven, | dom, and the Power, and the Glory, Hallowed be thy Name; Thy king- for ever and ever. dom come; Thy will be done on earth, as it is in heaven; Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation; But deliver us from evil: for thine is the King ALMIGHTY GOD, unto whom all hearts are open, all desires known, and from whom no secrets are hid; cleanse the thoughts of our hearts by the inspiration of thy holy Spirit; that we may perfectly love thee, and People. LORD, have mercy upon worthily magnify thy holy name, us, and incline our hearts to keep this through CHRIST our Lord." Amen. law. Then shall the Minister, turning to the People, Minister. Honor thy father and rehearse distinctly the Ten Commandments; thy mother; that thy days may be and the People still kneeling, shall, after every long in the land which the LORD thy commandment, ask God mercy for their trans gressions for the time past, and grace to keep GOD giveth thee. the law for the time to come, as followeth. Minister. GOD spake these words, and said, I am the LORD thy GOD; Thou shalt have none other gods but me. People. LORD, have mercy upon us, and incline our hearts to keep this law. Minister. Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in hea ven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them: for I the LORD thy GOD am a jealous GOD; and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me; and show mercy unto thousands in them that love me, and keep my commandments. People. LORD, have mercy upon us, and incline our hearts to keep this law. Minister. Thou shalt not take the naine of the LORD thy GOD in vain: for the LORD will not hold him guiltless that taketh his name in vain. People. LORD, have mercy upon us, and incline our hearts to keep this law. People. LORD, have mercy upon us, and incline our hearts to keep this law. Minister. Thou shalt do nc mur. der. People. LORD, have mercy upon us, and incline our hearts to keep this law. Minister, Thou shalt not commit adultery. People. LORD, have mercy upon us, and incline our hearts to keep this law. Minister. Thou shalt not steal. People. LORD, have mercy upon us, and incline our hearts to keep this law. Minister. Thou shalt not hear false witness against thy neighbor. People. LORD, have mercy upon us, and incline our hearts to keep this law. Minister. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his servant, nor his maid, nor his ox, nor his ass, nor any thing that is his. People. LORD, have mercy upon us, and write all these thy laws in our hearts, we beseech thee. Then the Minister may say, Minister. Remember that thou keep holy the Sabbath-day. Six days THOU shalt love the LORD thy shalt thou labor, and do all that thou Gon with all thy heart, and with all hast to do; but the seventh day is thy soul, and with all thy mind: this the Sabbath of the LORD thy GOD. is the first and great commandIn it thou shalt do no manner of ment. And the second is like unto work; thou, and thy son, and thy it; Thou shalt love thy neighbor as daughter, thy man-servant, and thy thyself. On these two commandmaid-servant, thy cattle, and the ments hang all the law and the prostranger that is within thy gates. phets. For in six days the LORD made heaven and earth, the sea, and ail that in them is, and rested the seventh day; wherefore the LORD blessed the seventh day, and hallowed it. Let us pray. O ALMIGHTY LORD, and everlasting GOD, vouchsafe, we beseech thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works | my goods I give to the poor; and if of thy commandments; that, through I have done any wrong to any man, thy most mighty protection, both here I restore fourfold. St. Luke xix. 8. and ever, we may be preserved in body and soul, through our Lord and Saviour JESUS CHRIST. Amen. Then shall be said the Collect of the day: and immediately after the Collect, the Minister shall read the Epistle, saying, The Epistle (or, The portion of Scripture appointed for the Epistle) is written in the chapter of beginning at the verse. And the Epistle ended, he shall say, Here endeth the Epistle. Then shall he read the Gospel (the people all standing up) saying, The Holy Gospel is written in the chapter of beginning at the verse. Here the people shall say, Glory be to thee, O LORD. Then shall be read the Apostles' or Nicene Who goeth a warfare at any time at his own cost? Who planteth a vineyard and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Cor. ix. 7. If we have sown unto you spiritual things, is it a great matter if we shall reap your worldly things? 1 Cor. ix. 11. Do ye not know, that they who minister about holy things, live of the sacrifice; and they who wait at the altar, are partakers with the altar? Even so hath the LORD also Creed: unless one of them hath been read im-ordained, that they who preach the mediately before, in the Morning Service. Gospel, should live of the Gospel. Then the Minister shall declare unto the Peo-1 Cor. ix. 13, 14. ple what Holy days, or Fasting days, are in the week following to be observed; and (if occasion be) shall notice be given of the Com munion, and of the Bans of Matrimony, and other matters to be published. Then shall follow the Sermon: after which, the Minister, when there is a Communion, shall return to the Lord's Table, and begin the Offertory, saying one or more of these sentences following, as he thinketh most convenient. He that soweth little, shall reap little; and he that soweth plenteously, shall reap plenteously. Let every man do according as he is disposed in his heart, not grudgingly, or of necessity; for GOD loveth a cheerful giver. 2 Cor. ix. 6, 7. Let him that is taught in the word, minister unto him that teacheth, in all good things. Be not deceived, GoD is not mocked: for whatsoever a man soweth, that shall he reap. Gal. vi. 6, 7. While we have time, let us do good unto all men: and especially unto them that are of the household of faith. Gal. vi. 10. LET your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. St. Matt. v. 16. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, Godliness is great riches, if a man where neither moth nor rust doth be content with that he hath for we corrupt, and where thieves do not brought nothing into this world, nei. break through nor steal. St. Matt.ther may we carry any thing out. vi. 19, 20. 1 Tim. vi. 6, 7. Whatsoever ye would that men should do to you, even so do to them for this is the law and the prophets. St. Matt. vii. 12. :: Not every one that saith unto me, LORD, LORD, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. St. Matt. vii. 21. Zaccheus stood forth, and said unto the Lord, Behold, Lord, the half of Charge them who are rich in this world, that they be ready to give, and glad to distribute; laying up in store for themselves a good foundation against the time to come, that they may attain eternal life. 1 Tim. vi. 17, 18, 19. GOD is not unrighteous, that he will forget your works, and labor that proceedeth of love; which love ye have showed for his name's sake, who have ministered unto the saints, | Church with the spirit of truth, and yet do minister. Heb. vi. 10. unity, and concord: and grant that To do good and to distribute, forget all those who do confess thy holy not; for with such sacrifices GOD is well pleased. Heb. xiii. 16. Whoso hath this world's good, and seeth his brother have need, and shutteth up his compassion from him, how dwelleth the love of GOD in nim ? 1 John iii. 17. name may agree in the truth of thy holy word, and live in unity and godly love. We beseech thee also, so to direct and dispose the hearts of all Christian rulers, that they may truly and impartially administer justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion and virtue. Give grace, O heavenly Father, to all Bi Give alms of thy goods, and never turn thy face from any poor man; and then the face of the LORD shall not be turned away from thee. Tobit shops and other Ministers; that they iv. 7. may, both by their life and doctrine, Be merciful after thy power. If set forth thy true and lively word, thou hast much, give plenteously; if and rightly and duly administer thy thou hast little, do thy diligence holy sacraments. And to all thy gladly to give of that little for so gatherest thou thyself a good reward, in the day of necessity. Tobit iv. 8, 9. He that hath pity upon the poor, lendeth unto the LORD; and look, what he layeth out, it shall be paid him again. Prov. xix. 17. Blessed be the man that provideth for the sick and needy: the LORD shall deliver him in the time of trouble. Ps. xli. 1. Whilst these Sentences are in reading, the bring it to the Priest, who shall humbly pre- so much bread and wine, as he shall think suf- Let us pray for the whole state of CHRIST'S Church militant. ALMIGHTY and everliving GOD, who by thy holy apostle, hast taught us to make prayers and supplications, and to give thanks, for all men: we humbly beseech thee most mercifully ['to accept our alms and oblations, and] to receive these our prayers, which we offer unto thy divine majesty; beseeching thee to inspire continually the universal If there be no alms or oblations, then shall the words (to accept our alms and oblations, end) be left unsaid. people give thy heavenly grace; and especially to this congregation here present; that with meek heart, and due reverence, they may hear and receive thy holy word; truly serving thee in holiness and righteousness all the days of their life. And we most humbly beseech thee, of thy goodness, O LORD, to comfort and succor all those who, in this transitory life, are in trouble, sorrow, need, sickness, or any other adversity. And we also bless thy holy name, for all thy serv ants departed this life in thy faith and fear; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom: Grant this, O'Father, for JESUS CHRIST's sake, our only Mediator and Advocate. Amen. When the Minister giveth warning for the celebration of the Holy Communion (which he shall always do upon the Sunday, or some Holy day immediately preceding) he shall read this Exhortation following: or so much therec as, in his discretion, he may think convenient. DEARLY beloved, on day next, I purpose, through GOD's as sistance, to administer to all such as shall be religiously and devoutly disposed, the most comfortable sacrament of the Body and Blood of CHRIST to be by them received, in remembrance of his meritorious cross and passion; whereby alone we obtain remission of our sins, and are made |